بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
[In the Name of ALLAH, the ENTIRELY
MERCIFUL, the ESPECIALLY MERCIFUL]
[Note-
[S.W.T] Subhaanahuu
Wa Ta'ala - [Glorified and Exalted is ALLAH]: This phrase appears after the
Name of ALLAH [S.W.T] its seen as an act of reverence and devotion towards ALLAH
[S.W.T].
[S.A.W.S] Salla'Allahuu
Alayhi Wa-Sallaam – [[May ALLAH Bless Him and grant Him Peace] [S.A.W.] or [P.B.U.H.]
or [S.]]: The expression should be used after stating Prophet Muhammad [S.A.W.S]'s
name.
(A.S) 'Alayhis-Salaam
- [[Peace be upon Him] (P.B.U.H), [Peace be upon Them] (P.B.U.T)]: This expression
should be used after stating the names of the noble Angels (e.g. Jibraeel, Mikaeel
and so on) or Prophets who came before Hadrat Muhammad [S.A.W.S].
(R.A) Raadiya'Allahu
anhu - [May ALLAH be pleased with him]: When mentioning Sahaba [the Companions
(R.A)] of Hadrat Muhammad [S.A.W.S.], Raadiya'Allahu anhu (for males/him) and Radiy'Allahu
aanha (for females/her) Radiy'Allahu anhuuma (for them) are used.]
Selected Hadith Regarding [Yawm ul-Qiyamah (The Day of
Resurrection), (Day of Judgment)]
Sahih Muslim:
Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship,
Number 6246:
Abu Dharr (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that
ALLAH [S.W.T], the EXALTED and GLORIOUS, said: MY servants, I have made oppression
unlawful for ME and unlawful for you, so do not commit oppression against one another.
MY servants, all of you are liable to err except one whom I guide on the right path,
so seek right guidance from ME so that I should direct you to the right path. O
MY servants, all of you are hungry (needy) except one whom I feed, so beg food from
ME, so that I may give that to you. O MY servants, all of you are naked (need clothes)
except one whom I provide garments, so beg clothes from ME, so that I should clothe
you. O MY servants, you commit error night and day and I am there to pardon your
sins, so beg pardon from ME, so that I should grant you pardon. O MY servants, you
can neither do ME any harm nor can you do ME any good. O MY servants, even if the
first amongst you and the last amongst you and even the whole of human race of yours,
and that of jinns even, become (equal in) ALLAH [S.W.T] conscious like the heart
of a single person amongst you, nothing would add to MY Power. O MY servants, even
if the first amongst you and the last amongst you and the whole human race of yours
and that of the jinns too in unison become the most wicked (all beating) like the
heart of a single person, it would cause no loss to MY Power. O MY servants, even
if the first amongst you and the last amongst you and the whole human race of yours
and that of jinns also all stand in one plain ground and you ask ME and I confer
upon every person what he asks for, it would not in any way, cause any loss to ME
(even less) than that which is caused to the ocean by dipping the needle in it.
MY servants, these for you I shall reward you for then, so he who deeds of yours
which I am recording finds good should Praise ALLAH and he who does not find that
should not blame anyone but his ownself. Sa'id (R.A) said: That when Abu Idris Khaulini
(R.A) narrated this hadith he knelt upon his knees.
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 417:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "ALLAH
[S.W.T] has some Angels (P.B.U.T) who look for those who celebrate the Praises of
ALLAH [S.W.T] on the roads and paths. And when they find some people celebrating
the Praises of ALLAH [S.W.T], they call each other, saying, "Come to the object
of your pursuit.'" He added, "Then the Angels (P.B.U.T) encircle them
with their wings up to the sky of the world." He added. "(after those
people celebrated the Praises of ALLAH [S.W.T], and the Angels (P.B.U.T) go back),
their LORD, asks them (those Angels (P.B.U.T)) - though HE knows better than them----'What
do MY slaves say?' The Angels (P.B.U.T) reply, 'they say: Subhan ALLAH, ALLAHU Akbar,
and Alham-du-lillah, ALLAH [S.W.T] then says 'Did they see ME?' The Angels (P.B.U.T)
reply, 'No! By ALLAH [S.W.T], they didn't see YOU.' ALLAH [S.W.T] says, How it would
have been if they saw ME?' The Angels (P.B.U.T) reply, 'If they saw YOU, they would
Worship YOU more devoutly and celebrate YOUR Glory more deeply, and declare YOUR
freedom from any resemblance to anything more often.' ALLAH [S.W.T] says (to the
Angels (P.B.U.T)), 'What do they ask ME for?' The Angels (P.B.U.T) reply, 'They
ask YOU for Paradise.' ALLAH [S.W.T] says (to the Angels (P.B.U.T)), 'Did they see
it?' The Angels (P.B.U.T) say, 'No! By ALLAH [S.W.T], O LORD! They did not see it.'
ALLAH [S.W.T] says, How it would have been if they saw it?' The Angels (P.B.U.T)
say, 'If they saw it, they would have greater covetousness for it and would seek
it with greater zeal and would have greater desire for it.' ALLAH [S.W.T] says,
'From what do they seek refuge?' The Angels (P.B.U.T) reply, 'They seek refuge from
the (Hell) Fire.' ALLAH [S.W.T] says, 'Did they see it?' The Angels (P.B.U.T) say,
'No! By ALLAH [S.W.T], O LORD! They did not see it.' ALLAH [S.W.T] says, How it
would have been if they saw it?' The Angels (P.B.U.T) say, 'If they saw it they
would flee from it with the extreme fleeing and would have extreme fear from it.'
Then ALLAH [S.W.T] says, 'I make you witnesses that I have Forgiven them."'
ALLAH [S.W.T]’s Apostle [S.A.W.S] added, "One of the Angels (P.B.U.T) would
say, 'There was so-and-so amongst them, and he was not one of them, but he had just
come for some need.' ALLAH [S.W.T] would say, 'These are those people whose companions
will not be reduced to misery.'"
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 502:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
says: 'I am just as MY slave thinks I am, (i.e. I am able to do for him what he
thinks I can do for him) and I am with him if he remembers ME. If he remembers ME
in himself, I too, remember him in MYSELF; and if he remembers ME in a group of
people, I remember him in a group that is better than they; and if he comes one
span nearer to ME, I go one cubit nearer to him; and if he comes one cubit nearer
to ME, I go a distance of two outstretched arms nearer to him; and if he comes to
ME walking, I go to him running.'"
Sahih Bukhari: Volume 1, Book 2: Belief, Number 20:
Narrated Anas
(R.A):
The Prophet [S.A.W.S] said, "Whoever
possesses the following three qualities will taste the sweetness of faith:
1. The one to
whom ALLAH [S.W.T] and HIS Apostle [S.A.W.S) become dearer than anything else.
2. Who loves a
person and he loves him Only for ALLAH [S.W.T]'s Sake.
3. Who hates to
revert to disbelief (atheism) after ALLAH [S.W.T] has brought (saved) him out
from it, as he hates to be thrown in Fire."
Sahih Bukhari:
Volume 1, Book 2: Belief, Number 47:
Narrated Abu Huraira
(R.A):
One day while the Prophet [S.A.W.S] was sitting
in the company of some people, (The Angel) Gabriel (P.B.U.H) came and asked, "What
is faith?" ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, 'Faith is to believe
in ALLAH [S.W.T], HIS Angels (P.B.U.T), (the) meeting with HIM, HIS Apostles (P.B.U.T),
and to believe in Resurrection." Then he further asked, "What is Islam?"
ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, "To Worship ALLAH [S.W.T] Alone
and none else, to offer prayers perfectly to pay the compulsory charity (Zakat)
and to observe fasts during the month of Ramadan." Then he further asked, "What
is Ihsan (perfection)?" ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, "To
Worship ALLAH [S.W.T] as if you see HIM, and if you cannot achieve this state of
devotion then you must consider that HE is looking at you." Then he further
asked, "When will the Hour be established?" ALLAH [S.W.T]’s Apostle [S.A.W.S]
replied, "The answerer has no better knowledge than the questioner. But I will
inform you about its portents.
1. When a slave (lady)
gives birth to her master.
2. When the shepherds
of black camels start boasting and competing with others in the construction of
higher buildings. And the Hour is one of five things which nobody knows except ALLAH
[S.W.T]. The Prophet [S.A.W.S] then recited: "Verily, with ALLAH (Alone) is
the Knowledge of the Hour--." (31.34) Then that man (Gabriel (P.B.U.H)) left
and the Prophet [S.A.W.S] asked his companions (R.A) to call him back, but they
could not see him. Then the Prophet [S.A.W.S] said, "That was Gabriel (P.B.U.H)
who came to teach the people their religion." Abu 'Abdullah (R.A) said: He
(the Prophet [S.A.W.S]) considered all that as a part of faith.
Sahih Bukhari:
Volume 1, Book 3: Knowledge, Number 71:
Narrated Muawiya
(R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying,
"If ALLAH [S.W.T] wants to do good to a person, HE makes him comprehend the
religion. I am just a distributor, but the grant is from ALLAH [S.W.T]. (And remember)
that this nation (true Muslims) will keep on following ALLAH [S.W.T]’s teachings
strictly and they will not be harmed by any one going on a different path till ALLAH
[S.W.T]’s order (Day of Judgment) is established."
Sahih Bukhari:
Volume 1, Book 3: Knowledge, Number 98:
Narrated Abu Huraira
(R.A):
I said: "O ALLAH [S.W.T]'s Apostle [S.A.W.S]!
Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?"
ALLAH [S.W.T]'s Apostle [S.A.W.S] said: O Abu Huraira (R.A)! "I have thought
that none will ask me about it before you as I know your longing for the (learning
of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection
will be the one who said sincerely from the bottom of his heart "None has the
right to be Worshiped but ALLAH [S.W.T]." And 'Umar bin 'Abdul 'Aziz (R.A.)
wrote to Abu Bakr bin Hazm (R.A), "Look for the knowledge of Hadith and get
it written, as I am afraid that religious knowledge will vanish and the religious
learned men will pass away (die). Do not accept anything save the Hadiths of the
Prophet [S.A.W.S]. Circulate knowledge and teach the ignorant, for knowledge does
not vanish except when it is kept secretly (to oneself)."
Sahih Bukhari:
Volume 1, Book 4: Ablutions, Number 138:
Narrated Nu'am Al-Mujmir
(R.A):
Once I went up the roof of the Mosque, along with
Abu Huraira (R.A). He perform ablution and said, "I heard the Prophet [S.A.W.S]
saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul-Muhajjalun"
from the trace of ablution and whoever can increase the area of his radiance should
do so (i.e. by performing ablution regularly).' "
Sahih Bukhari:
Volume 1, Book 4: Ablutions, Number 238:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "A wound which
a Muslim receives in ALLAH [S.W.T]’s Cause will appear on the Day of Resurrection
as it was at the time of infliction; blood will be flowing from the wound and its
color will be that of the blood but will smell like musk."
Sahih Bukhari:
Volume 1, Book 7: Rubbing Hands and Feet with Dust, Number 331:
Narrated Jabir bin
'Abdullah (R.A):
The Prophet [S.A.W.S] said, "I have been given
five things which were not given to any one else before me.
1. ALLAH [S.W.T]
made me victorious by awe, (by HIS frightening my enemies) for a distance of one
month's journey.
2. The earth has
been made for me (and for my followers) a place for praying and a thing to perform
Tayammum, therefore anyone of my followers can pray wherever the time of a prayer
is due.
3. The booty has
been made Halal (lawful) for me yet it was not lawful for anyone else before me.
4. I have been given
the right of intercession (on the Day of Resurrection).
5. Every Prophet
(P.B.U.T) used to be sent to his nation only but I have been sent to all mankind.
Sahih Bukhari:
Volume 1, Book 8: Prayers, Number 419:
Narrated 'Aisha (R.A):
Um Habiba and Um Salama (R.A) mentioned about a
church they had seen in Ethiopia in which there were pictures. They told the Prophet
[S.A.W.S] about it, on which he said, "If any religious man dies amongst those
people they would build a place of Worship at his grave and make these pictures
in it. They will be the worst creature in the Sight of ALLAH [S.W.T] on the Day
of Resurrection."
Sahih Bukhari:
Volume 1, Book 11: Call to Prayers (Adhaan), Number 583:
Narrated 'Abdul Rahman
(R.A):
Abu Sa'id Al-Khudri (R.A) told my father, "I
see you liking sheep and the wilderness. So whenever you are with your sheep or
in the wilderness and you want to pronounce Adhan for the prayer raise your voice
in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other
creature, will be a witness for you on the Day of Resurrection." Abu Said (R.A)
added, "I heard it (this narration) from ALLAH [S.W.T]’s Apostle [S.A.W.S]."
Sahih Bukhari:
Volume 1, Book 11: Call to Prayers (Adhaan), Number 588:
Narrated Jabir bin
'Abdullah (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "Whoever
after listening to the Adhan says, 'Allahumma Rabba hadhihi-d-da' watit-tammati
was-salatil qa'imati, ati Muhammadan al-wasilata wal-fadilata, wab' athhu maqaman
mahmudan-il-ladhi wa' adtahu (O ALLAH! LORD of this perfect call (of not ascribing
partners to YOU) and of the regular prayer which is going to be established! Kindly
give Muhammad [S.A.W.S] the right of intercession and superiority and send him (on
the Day of Judgment) to the best and the highest place in Paradise which YOU promised
him)', then intercession for me will be permitted for him on the Day of Resurrection").
Sahih Bukhari:
Volume 1, Book 11: Call to Prayers (Adhaan), Number 629:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will give shade, to seven, on the Day when there will be no shade but HIS. (These
seven persons are) a just ruler, a youth who has been brought up in the Worship
of ALLAH [S.W.T] (i.e. Worships ALLAH [S.W.T] sincerely from childhood), a man whose
heart is attached to the Mosques (i.e. to pray the compulsory prayers in the Mosque
in congregation), two persons who love each other Only for ALLAH [S.W.T]'s Sake
and they meet and part in ALLAH [S.W.T]'s Cause Only, a man who refuses the call
of a charming woman of noble birth for illicit intercourse with her and says: I
am afraid of ALLAH [S.W.T], a man who gives charitable gifts so secretly that his
left hand does not know what his right hand has given (i.e. nobody knows how much
he has given in charity), and a person who remembers ALLAH [S.W.T] in seclusion
and his eyes are then flooded with tears."
Sahih Bukhari:
Volume 2, Book 13: Friday Prayer, Number 21:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said "We
are the last (to come amongst the nations) but (will be) the foremost on the Day
of Resurrection. They were given the Holy Scripture before us and we were given
the Qur’an after them. And this was the day (Friday) about which they differed and
ALLAH [S.W.T] gave us the guidance (for that). So tomorrow (i.e. Saturday) is the
Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'."
The Prophet [S.A.W.S] remained silent (for a while) and then said, "It is obligatory
for every Muslim that he should take a bath once in seven days, when he should wash
his head and body." Narrated Abu Huraira (R.A) through different narrators
that the Prophet [S.A.W.S] said, "It is ALLAH [S.W.T]'s right on every Muslim
that he should take a bath (at least) once in seven days."
Sahih Bukhari:
Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 355:
Narrated Ibn Abbas
(R.A):
While a man was riding (his Mount) in 'Arafat,
he fell down from it (his Mount) and broke his neck (and died). The Prophet [S.A.W.S]
said, "Wash him with water and Sidr and shroud him in two pieces of cloth,
and neither perfume him, nor cover his head, for he will be resurrected on the Day
of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."
Sahih Bukhari:
Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 427:
Narrated Jabir bin
Abdullah (R.A):
The Prophet [S.A.W.S] collected every two Martyrs
of Uhud in one piece of cloth, then he would ask, "Which of them had (knew)
more of the Qur’an?" When one of them was pointed out for him, he would put
that one first in the grave and say, "I will be a witness on these on the Day
of Resurrection." He ordered them to be buried with their blood on their bodies
and they were neither washed nor was a funeral prayer offered for them.
Sahih Bukhari:
Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 461:
Narrated 'Abdullah
bin 'Umar (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "When
anyone of you dies, he is shown his place both in the morning and in the evening.
If he is one of the people of Paradise ; he is shown
his place in it, and if he is from the people of the Hell-Fire; he is shown his
place there-in. Then it is said to him, 'This is your place till ALLAH [S.W.T] resurrect
you on the Day of Resurrection."
Sahih Bukhari:
Volume 2, Book 23: Funerals (Al-Janaa’iz), Number 468:
Narrated Samura bin
Jundab (R.A):
Whenever the Prophet [S.A.W.S] finished the (morning)
prayer, he would face us and ask, "Who amongst you had a dream last night?"
So if anyone had seen a dream he would narrate it. The Prophet [S.A.W.S] would say:
"Masha'ALLAH" (An Arabic maxim meaning literally, 'What ALLAH wished,'
and it indicates a good omen.) One day, he asked us whether anyone of us had seen
a dream. We replied in the negative. The Prophet [S.A.W.S] said, "But I had
seen (a dream) last night that two men came to me, caught hold of my hands, and
took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another
standing with an iron hook in his hand pushing it inside the mouth of the former
till it reached the jaw-bone, and then tore off one side of his cheek, and then
did the same with the other side; in the mean-time the first side of his cheek became
normal again and then he repeated the same operation again. I said, 'What is this?'
They told me to proceed on and we went on till we came to a man Lying flat on his
back, and another man standing at his head carrying a stone or a piece of rock,
and crushing the head of the Lying man, with that stone. Whenever he struck him,
the stone rolled away. The man went to pick it up and by the time he returned to
him, the crushed head had returned to its normal state and the man came back and
struck him again (and so on). I said, 'Who is this?' They told me to proceed on;
so we proceeded on and passed by a hole like an oven; with a narrow top and wide
bottom, and the fire was kindling underneath that hole. Whenever the fire-flame
went up, the people were lifted up to such an extent that they about to get out
of it, and whenever the fire got quieter, the people went down into it, and there
were naked men and women in it. I said, 'Who is this?' They told me to proceed on.
So we proceeded on till we reached a river of blood and a man was in it, and another
man was standing at its bank with stones in front of him, facing the man standing
in the river. Whenever the man in the river wanted to come out, the other one threw
a stone in his mouth and caused him to retreat to his original position; and so
whenever he wanted to come out the other would throw a stone in his mouth, and he
would retreat to his original position. I asked, 'What is this?' They told me to
proceed on and we did so till we reached a well-flourished green garden having a
huge tree and near its root was sitting an old man with some children. (I saw) Another
man near the tree with fire in front of him and he was kindling it up. Then they
(i.e. my two companions (P.B.U.T)) made me climb up the tree and made me enter a
house, better than which I have ever seen. In it were some old men and young men,
women and children. Then they took me out of this house and made me climb up the
tree and made me enter another house that was better and superior (to the first)
containing old and young people. I said to them (i.e. my two companions (P.B.U.T)),
'You have made me ramble all the night. Tell me all about that I have seen.' They
said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and
he used to tell lies, and the people would report those lies on his authority till
they spread all over the world. So, he will be punished like that till the Day of
Resurrection. The one whose head you saw being crushed is the one whom ALLAH [S.W.T]
had given the knowledge of Qur’an (i.e. knowing it by heart) but he used to sleep
at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon
its orders etc.) by day; and so this punishment will go on till the Day of Resurrection.
And those you saw in the hole (like oven) were adulterers (those men and women who
commit illegal sexual intercourse). And those you saw in the river of blood were
those dealing in Riba (usury). And the old man who was sitting at the base of the
tree was Abraham (P.B.U.H) and the little children around him were the offspring
of the people. And the one who was kindling the fire was Malik (P.B.U.H), the gate-keeper
of the Hell-fire. And the first house in which you have one was the house of the
common believers, and the second house was of the Martyrs. I am Gabriel (P.B.U.H)
and this is Michael (P.B.U.H) . Raise your head.' I raised my head and saw a thing
like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my
place.' They said, 'You still have some life which you have not yet completed, and
when you complete (that remaining portion of your life) you will then enter your
place.' "
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 485:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "(On the Day of
Resurrection) camels will come to their owner in the best state of health they have
ever had (in the world), and if he had not paid their Zakat (in the world) then
they would tread him with their feet; and similarly, sheep will come to their owner
in the best state of health they have ever had in the world, and if he had not paid
their Zakat, then they would tread him with their hooves and would butt him with
their horns." The Prophet [S.A.W.S] added, "One of their rights is that
they should be milked while water is kept in front of them." The Prophet [S.A.W.S]
added, "I do not want anyone of you to come to me on the Day of Resurrection,
carrying over his neck a sheep that will be bleating. Such a person will (then)
say, 'O Muhammad [S.A.W.S]! (please intercede for me,) I will say to him. 'I can't
help you, for I conveyed ALLAH [S.W.T]'s Message to you.' Similarly, I do not want
anyone of you to come to me carrying over his neck a camel that will be grunting.
Such a person (then) will say "O Muhammad [S.A.W.S]! (Please intercede for
me)." I will say to him, "I can't help you for I conveyed ALLAH [S.W.T]'s
message to you."
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 493:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "The Hour (Day
of Judgment) will not be established till your wealth increases so much so that
one will be worried, for no one will accept his Zakat and the person to whom he
will give it will reply, 'I am not in need of it.'"
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 486:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "Whoever
is made wealthy by ALLAH [S.W.T] and does not pay the Zakat of his wealth, then
on the Day of Resurrection his wealth will be made like a bald-headed poisonous
male snake with two black spots over the eyes. The snake will encircle his neck
and bite his cheeks and say, 'I am your wealth, I am your treasure.'" Then
the Prophet [S.A.W.S] recited the holy verses:- 'Let not those who withhold . .
.' (to the end of the verse). (3.180).
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 494:
Narrated 'Adi bin
Hatim (R.A):
While I was sitting with ALLAH [S.W.T]’s Apostle
[S.A.W.S] two person came to him; one of them complained about his poverty and the
other complained about the prevalence of robberies. ALLAH [S.W.T]’s Apostle [S.A.W.S]
said, "As regards stealing and robberies, there will shortly come a time when
a caravan will go to Mecca (from Medina) without any guard. And regarding poverty,
The Hour (Day of Judgment) will not be established till one of you wanders about
with his object of charity and will not find anybody to accept it. And (no doubt)
each one of you will stand in front of ALLAH [S.W.T] and there will be neither a
curtain nor an interpreter between him and ALLAH [S.W.T], and ALLAH [S.W.T] will
ask him, 'Did not I give you wealth?' He will reply in the affirmative. ALLAH [S.W.T]
will further ask, 'Didn't I send a Messenger to you?' And again that person will
reply in the affirmative. Then he will look to his right and he will see nothing
but Hell-fire, and then he will look to his left and will see nothing but Hell-fire.
And so, any (each one) of you should save himself from the fire even by giving half
of a date-fruit (in charity). And if you do not find a half date-fruit, then (you
can do it through saying) a good pleasant word (to your brethren).
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 539:
Narrated Abu Dharr
(R.A):
Once I went to him (the Prophet [S.A.W.S]) and
he said, "By ALLAH [S.W.T] in WHOSE Hands my life is (or probably said, 'By
ALLAH [S.W.T], except WHOM none has the right to be Worshiped) whoever had camels
or cows or sheep and did not pay their Zakat, those animals will be brought on the
Day of Resurrection far bigger and fatter than before and they will tread him under
their hooves, and will butt him with their horns, and (those animals will come in
circle): When the last does its turn, the first will start again, and this punishment
will go on till ALLAH [S.W.T] has finished the Judgments amongst the people."
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 544:
Narrated Abu Said
Al-Khudri (R.A):
Once the Prophet [S.A.W.S] sat on a pulpit and
we sat around him. Then he said, "The things I am afraid of most for your sake
(concerning what will befall you after me) is the pleasures and splendors of the
world and its beauties which will be disclosed to you." Somebody said, "O
ALLAH [S.W.T]'s Apostle [S.A.W.S]! Can the good bring forth evil?" The Prophet
[S.A.W.S] remained silent for a while. It was said to that person, "What is
wrong with you? You are talking to the Prophet [S.A.W.S] while he is not talking
to you." Then we noticed that he was being inspired divinely. Then the Prophet
[S.A.W.S] wiped off his sweat and said, "Where is the questioner?" It
seemed as if the Prophet [S.A.W.S] liked his question. Then he said, "Good
never brings forth evil. Indeed, it is like what grows on the banks of a water-stream
which either kill or make the animals sick, except if an animal eats its fill the
Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates
and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth
of a Muslim from which he gives to the poor, the orphans and to needy travelers.
(Or the Prophet [S.A.W.S] said something similar to it) No doubt, whoever takes
it illegally will be like the one who eats but is never satisfied, and his wealth
will be a witness against him on the Day of Resurrection."
Sahih Bukhari:
Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 553:
Narrated 'Abdullah
bin 'Umar (R.A):
The Prophet [S.A.W.S] said, "A man keeps on
asking others for something till he comes on the Day of Resurrection without any
piece of flesh on his face." The Prophet [S.A.W.S] added, "On the Day
of Resurrection, the Sun will come near (to, the people) to such an extent that
the sweat will reach up to the middle of the ears, so, when all the people are in
that state, they will ask Adam (P.B.U.H) for help, and then Moses (P.B.U.H), and
then Muhammad [S.A.W.S]." The sub-narrator added "Muhammad [S.A.W.S] will
intercede with ALLAH [S.W.T] to judge amongst the people. He will proceed on till
he will hold the ring of the door (of Paradise )
and then ALLAH [S.W.T] will exalt him to Maqam Mahmud (the privilege of intercession,
etc.). And all the people of the gathering will send their Praises to ALLAH [S.W.T].
Sahih Bukhari:
Volume 2, Book 26: Pilgrimage (Hajj), Number 663:
Narrated Abu Said
Al-Khudri (R.A):
The Prophet [S.A.W.S] said "The people will
continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of
Gog and Magog." Narrated Shu'ba (R.A) extra: The Hour (Day of Judgment) will
not be established till the Hajj (to the Ka'ba) is abandoned.
Sahih Bukhari:
Volume 3, Book 31: Fasting, Number 120:
Narrated Sahl (R.A):
The Prophet [S.A.W.S] said, "There is a gate
in Paradise called Ar-Raiyan, and those who observe fasts will enter through it
on the Day of Resurrection and none except them will enter through it. It will be
said, 'Where are those who used to observe fasts?' They will get up, and none except
them will enter through it. After their entry the gate will be closed and nobody
will enter through it."
Sahih Bukhari:
Volume 3, Book 34: Sales and Trade, Number 318:
Narrated Aisha (Mother
of the faithful believers) (R.A):
I bought a cushion with pictures on it. When ALLAH
[S.W.T]'s Apostle [S.A.W.S] saw it, he kept standing at the door and did not enter
the house. I noticed the sign of disgust on his face, so I said, "O ALLAH [S.W.T]'s
Apostle [S.A.W.S]! I repent to ALLAH [S.W.T] and HIS Apostle [S.A.W.S]. (Please
let me know) what sin I have done." ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"What about this cushion?" I replied, "I bought it for you to sit
and recline on." ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "The painters
(i.e. owners) of these pictures will be punished on the Day of Resurrection. It
will be said to them, 'Put life in what you have created (i.e. painted).' "The
Prophet [S.A.W.S] added, "The Angels (P.B.U.T) do not enter a house where there
are pictures."
Sahih Bukhari:
Volume 3, Book 34: Sales and Trade, Number 329:
Narrated 'Aisha (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "An
army will invade the Ka'ba and when the invaders reach Al-Baida', all the ground
will sink and swallow the whole army." I said, "O ALLAH [S.W.T]’s Apostle
[S.A.W.S]! How will they sink into the ground while amongst them will be their markets
(the people who worked in business and not invaders) and the people not belonging
to them?" The Prophet [S.A.W.S] replied, "All of those people will sink
but they will be resurrected and judged according to their intentions."
Sahih Bukhari:
Volume 3, Book 34: Sales and Trade, Number 430:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
says, 'I will be against three persons on the Day of Resurrection:
1. One who makes
a covenant in MY Name, but he proves treacherous.
2. One who sells
a free person (as a slave) and eats the price,
3. And one who employs
a laborer and gets the full work done by him but does not pay him his wages.' "
Sahih Bukhari:
Volume 3, Book 40: Distribution of Water, Number 547:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "There
are three persons whom ALLAH [S.W.T] will not look at on the Day of Resurrection,
nor will he purify them and theirs shall be a severe punishment. They are:
1. A man possessed
superfluous water, on a way and he withheld it from travelers.
2. A man who gave
a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the
ruler gives him something he gets satisfied, and if the ruler withholds something
from him, he gets dissatisfied.
3. And man displayed
his goods for sale after the 'Asr prayer and he said, 'By ALLAH [S.W.T], except
WHOM None has the right to be Worshiped, I have been given so much for my goods,'
and somebody believes him (and buys them)." The Prophet [S.A.W.S] then recited:
"Verily! Those who purchase a little gain at the cost of ALLAH [S.W.T]'s Covenant
and their oaths." (3.77)
Sahih Bukhari:
Volume 3, Book 40: Distribution of Water, Number 564:
Narrated Anas (R.A):
The Prophet [S.A.W.S] decided to grant a portion
of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, "(We will
not accept it) till you give a similar portion to our emigrant brothers (from Quraish)."
He said, "(O Ansar!) You will soon see people giving preference to others,
so remain patient till you meet me (on the Day of Resurrection).
Sahih Bukhari:
Volume 3, Book 41: Loans, Payment of Loans, Freezing of Property, Bankruptcy, Number
595:
Narrated Abu Said
Al-Khudri (R.A):
While ALLAH [S.W.T]'s Apostle [S.A.W.S] was sitting,
a Jew came and said, "O Abul Qasim [S.A.W.S]! One of your companions has slapped
me on my face." The Prophet [S.A.W.S] asked who that was. He replied that he
was one of the Ansar. The Prophet [S.A.W.S] sent for him, and on his arrival, he
asked him whether he had beaten the Jew. He (replied in the affirmative and) said,
"I heard him taking an oath in the market saying, 'By HIM WHO gave Moses (P.B.U.H)
superiority over all the human beings.' I said, 'O wicked man! (Has ALLAH [S.W.T]
given Moses (P.B.U.H) superiority) even over Muhammad [S.A.W.S] I became furious
and slapped him over his face." The Prophet [S.A.W.S] said, "Do not give
a Prophet (P.B.U.T) superiority over another, for on the Day of Resurrection all
the people will fall unconscious and I will be the first to emerge from the earth,
and will see Moses (P.B.U.H) standing and holding one of the legs of the Throne.
I will not know whether Moses (P.B.U.H) has fallen unconscious or the first unconsciousness
was sufficient for him."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 622:
Narrated 'Abdullah
bin Umar (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "A
Muslim is a brother of another Muslim, so he should not oppress him, nor should
he hand him over to an oppressor. Whoever fulfilled the needs of his brother, ALLAH
[S.W.T] will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort,
ALLAH [S.W.T] will bring him out of the discomforts of the Day of Resurrection,
and whoever screened a Muslim, ALLAH [S.W.T] will screen him on the Day of Resurrection."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 627:
Narrated Ibn 'Umar
(R.A):
The Prophet [S.A.W.S] said, "Oppression will
be a darkness on the Day of Resurrection."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 628:
Narrated Ibn 'Abbas
(R.A):
The Prophet [S.A.W.S] sent Mu'adh (R.A) to Yemen
and said, "Be afraid, from the curse of the oppressed as there is no screen
between his invocation and ALLAH [S.W.T]."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 629:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Whoever
has oppressed another person concerning his reputation or anything else, he should
beg him to forgive him before the Day of Resurrection when there will be no money
(to compensate for wrong deeds), but if he has good deeds, those good deeds will
be taken from him according to his oppression which he has done, and if he has no
good deeds, the sins of the oppressed person will be loaded on him."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 632:
Narrated Said bin
Zaid (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Whoever
usurps the land of somebody unjustly, his neck will be encircled with it down the
seven earths (on the Day of Resurrection)."
Sahih Bukhari:
Volume 3, Book 43: Oppressions, Number 638:
Narrated Um Salama
(R.A), (The wife of the Prophet [S.A.W.S]):
ALLAH [S.W.T]’s Apostle [S.A.W.S] heard some people
quarreling at the door of his dwelling. He came out and said, "I am only a
human being, and opponents come to me (to settle their problems); maybe someone
amongst you can present his case more eloquently than the other, whereby I may consider
him true and give a verdict in his favor. So, if I give the right of a Muslim to
another by mistake, then it is really a portion of (Hell) Fire, he has the option
to take or give up (before the Day of Resurrection)."
Sahih Bukhari:
Volume 4, Book 51: Wills and Testaments (Wasaayaa), Number 28:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Avoid the seven
great destructive sins." The people enquire, "O ALLAH [S.W.T]’s Apostle
[S.A.W.S]! What are they? "He said, "To join others in Worship along with
ALLAH [S.W.T], to practice sorcery, to kill the life which ALLAH [S.W.T] has forbidden
except for a just cause, (according to Islamic law), to eat up Riba (usury), to
eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield
at the time of fighting, and to accuse chaste women, who never even think of anything
touching chastity and are good believers.
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 54:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "By HIM in WHOSE
Hands my life is! Were it not for some men amongst the believers who dislike to
be left behind me and whom I cannot provide with means of conveyance, I would certainly
never remain behind any Sariya' (army-unit) setting out in ALLAH [S.W.T]’s Cause.
By HIM in WHOSE Hands my life is! I would love to be Martyred in ALLAH [S.W.T]'s
Cause and then get resurrected and then get Martyred, and then get resurrected again
and then get Martyred and then get resurrected again and then get Martyred.
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 59:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "By
HIM in WHOSE Hands my soul is! Whoever is wounded in ALLAH [S.W.T]’s Cause....and
ALLAH [S.W.T] knows well who gets wounded in HIS Cause....will come on the Day of
Resurrection with his wound having the color of blood but the scent of musk."
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 95:
Narrated Abu Said
Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] ascended the
pulpit and said, "Nothing worries me as to what will happen to you after me,
except the temptation of worldly blessings which will be conferred on you."
Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings)
and took up the other (i.e. the pleasures). A man got up saying, "O ALLAH [S.W.T]’s
Apostle [S.A.W.S]! Can the good bring about evil?" The Prophet [S.A.W.S] remained
silent and we thought that he was being inspired divinely, so all the people kept
silent with awe. Then the Prophet [S.A.W.S] wiped the sweat off his face and asked,
"Where is the present questioner?" "Do you think wealth is good?"
he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed
it is like what grows on the banks of a stream which either kills or nearly kills
the grazing animals because of gluttony except the vegetation-eating animal which
eats till both its flanks are full (i.e. till it gets satisfied) and then stands
in the sun and defecates and urinates and again starts grazing. This worldly property
is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected
through legal means and is spent in ALLAH [S.W.T]’s Cause and on orphans, poor people
and travelers. But he who does not take it legally is like an eater who is never
satisfied and his wealth will be a witness against him on the Day of Resurrection."
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 104:
Narrated 'Urwa Al-Bariqi
(R.A):
The Prophet [S.A.W.S] said, "Good will remain
(as a permanent quality) in the foreheads of horses (for Jihad) till the Day of
Resurrection, for they bring about either a reward (in the Hereafter) or booty (in
this world)."
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 105:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "If somebody keeps
a horse in ALLAH [S.W.T]’s Cause motivated by his faith in ALLAH [S.W.T] and his
belief in HIS Promise, then he will be rewarded on the Day of Resurrection for what
the horse has eaten or drunk and for its dung and urine."
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 307:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] got up amongst us and mentioned
Al Ghulul, emphasized its magnitude and declared that it was a great sin saying,
"Don't commit Ghulul for I should not like to see anyone amongst you on the
Day of Resurrection, carrying over his neck a sheep that will be bleating, or carrying
over his neck a horse that will be neighing. Such a man will be saying: 'O ALLAH
[S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me,' and I will reply,
'I can't help you, for I have conveyed ALLAH [S.W.T]’s Message to you nor should
I like to see a man carrying over his neck, a camel that will be grunting. Such
a man will say, 'O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T]
for me, and I will say, 'I can't help you for I have conveyed ALLAH [S.W.T]’s Message
to you,' or one carrying over his neck gold and silver and saying, 'O ALLAH [S.W.T]’s
Apostle [S.A.W.S]! Intercede with ALLAH [S.W.T] for me,' and I will say, 'I can't
help you for I have conveyed ALLAH [S.W.T]’s Message to you,' or one carrying clothes
that will be fluttering, and the man will say, 'O ALLAH [S.W.T]’s Apostle [S.A.W.S]!
Intercede with ALLAH [S.W.T] for me.' And I will say, 'I can't help you, for I have
conveyed ALLAH [S.W.T]’s Message to you."
Sahih Bukhari:
Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number
410:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, ''Every betrayer will
have a flag on the Day of Resurrection" One of the two sub-narrators said that
the flag would be fixed, and the other said that it would be shown on the Day of
Resurrection, so that the betrayer might be recognized by it.
Sahih Bukhari:
Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number
411:
Narrated Ibn Umar
(R.A):
The Prophet [S.A.W.S] said, "Every betrayer
will have a flag which will be fixed on the Day of Resurrection, and the flag's
prominence will be made in order to show the betrayal he committed."
Sahih Bukhari:
Volume 4, Book 53: One-fifth of Booty to the Cause of ALLAH [S.W.T] (Khumus), Number
412:
Narrated Ibn 'Abbas
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said on the day
of the conquest of Mecca, "There is no migration now, but there is Jihad (i.e.
holy battle) and good intentions. And when you are called for Jihad, you should
come out at once." ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, on the day
of the conquest of Mecca, "ALLAH [S.W.T] has made this town a sanctuary since
the day HE Created the Heavens and the Earth. So, it is a sanctuary by ALLAH [S.W.T]’s
Decree till the Day of Resurrection. Fighting in it was not legal for anyone before
me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca
Sahih Bukhari:
Volume 4, Book 54: Beginning of Creation, Number 416:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "When
ALLAH [S.W.T] completed the Creation, HE wrote in HIS Book which is with HIM on
HIS Throne, "MY Mercy overpowers MY Anger."
Sahih Bukhari:
Volume 4, Book 54: Beginning of Creation, Number 422:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "The sun and the
moon will be folded up (deprived of their light) on the Day of Resurrection."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 555:
Narrated Abu Said
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Noah
(P.B.U.H) and his nation will come (on the Day of Resurrection and ALLAH [S.W.T]
will ask (Noah (P.B.U.H)), "Did you convey (the Message)?' He will reply, 'Yes,
O my LORD!' Then ALLAH [S.W.T] will ask Noah (P.B.U.H)'s nation, 'Did Noah convey
MY Message to you?' They will reply, 'No, no Prophet came to us.' Then ALLAH [S.W.T]
will ask Noah (P.B.U.H), 'Who will stand a witness for you?' He will reply, 'Muhammad
[S.A.W.S] and his followers (will stand witness for me).' So, I and my followers
will stand as witnesses for him (that he conveyed ALLAH [S.W.T]’s Message)."
That is, (the interpretation) of the Statement of ALLAH [S.W.T]: "Thus we have
made you a just and the best nation that you might be witnesses over mankind.."
(2.143)
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 567:
Narrated Abu Said
Al-Khudri (R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will say (on the Day of Resurrection), 'O Adam (P.B.U.H).' Adam (P.B.U.H) will reply,
'Labbaik wa Sa'daik', and all the good is in YOUR Hand.' ALLAH [S.W.T] will say:
'Bring out the people of the fire.' Adam (P.B.U.H) will say: 'O ALLAH [S.W.T]! How
many are the people of the Fire?' ALLAH [S.W.T] will reply: 'From every one thousand,
take out nine-hundred-and ninety-nine.' At that time children will become hoary
headed, every pregnant female will have a miscarriage, and one will see mankind
as drunken, yet they will not be drunken, but dreadful will be the Wrath of ALLAH
[S.W.T]." The Companions (R.A) of the Prophet [S.A.W.S] asked, "O ALLAH
[S.W.T]’s Apostle [S.A.W.S]! Who is that (excepted) one?" He said, "Rejoice
with glad tidings; one person will be from you and one-thousand will be from gog
and magog." The Prophet [S.A.W.S] further said, "By HIM in WHOSE Hands
my life is, hope that you will be one-fourth of the people of Paradise." We
shouted, "ALLAHU Akbar!" He added, "I hope that you will be one-third
of the people of Paradise." We shouted, "ALLAHU Akbar!" He said,
"I hope that you will be half of the people of Paradise." We shouted,
"ALLAHU Akbar!" He further said, "You (Muslims) (compared with non
Muslims) are like a black hair in the skin of a white ox or like a white hair in
the skin of a black ox (i.e. your number is very small as compared with theirs)."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 568:
Narrated Ibn Abbas
(R.A):
The Prophet [S.A.W.S] said, "You will be gathered
(on the Day of Judgment), bare-footed, naked and not circumcised." He then
recited:--'As WE began the first creation, WE, shall repeat it: A Promise WE have
undertaken: Truly WE shall do it.' (21.104) He added, "The first to be dressed
on the Day of Resurrection, will be Abraham (P.B.U.H), and some of my companions
will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My
companions! My companions!' It will be said: 'They renegade from Islam after you
left them.' Then I will say as the Pious slave of ALLAH [S.W.T] (i.e. Jesus (P.B.U.H))
said: 'And I was a witness Over them while I dwelt amongst them. When YOU took me
up YOU were the Watcher over them, And YOU are a witness to all things. If YOU punish
them. They are YOUR slaves and if YOU forgive them, Verily YOU, Only YOU are the
ALL-MIGHTY, the ALL-WISE." (5.120-121)
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 569:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "On the Day of
Resurrection Abraham (P.B.U.H) will meet his father Azar whose face will be dark
and covered with dust. (The Prophet Abraham (P.B.U.H) will say to him): 'Didn't
I tell you not to disobey me?' His father will reply: 'Today I will not disobey
you.' 'Abraham (P.B.U.H) will say: 'O LORD! YOU promised me not to disgrace me on
the Day of Resurrection; and what will be more disgraceful to me than cursing and
dishonoring my father?' Then ALLAH [S.W.T] will say (to him):' 'I have forbidden
Paradise for the disbelievers." Then he will be addressed, 'O Abraham! Look!
What is underneath your feet?' He will look and there he will see a Dhabh (an animal,)
blood-stained, which will be caught by the legs and thrown in the (Hell) Fire."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 610:
Narrated Abu Said
(R.A):
The Prophet [S.A.W.S] said, 'People will be struck
unconscious on the Day of Resurrection and I will be the first to regain consciousness,
and behold! There I will see Moses (P.B.U.H) holding one of the pillars of ALLAH
[S.W.T]’s Throne. I will wonder whether he has become conscious before me of he
has been exempted, because of his unconsciousness at the Tur (mountain) which he
received (on the earth)."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 626:
Narrated Abu Huraira
(R.A):
Once while a Jew was selling something, he was
offered a price that he was not pleased with. So, he said, "No, by HIM WHO
gave Moses (P.B.U.H) superiority over all human beings!" Hearing him, an Ansari
man got up and slapped him on the face and said, "You say: By HIM WHO gave
Moses (P.B.U.H) superiority over all human beings although the Prophet (Muhammad
[S.A.W.S]) is present amongst us!" The Jew went to the Prophet [S.A.W.S] and
said, "O Abu-l-Qasim [S.A.W.S]! I am under the assurance and contract of security,
so what right does so-and-so have to slap me?" The Prophet [S.A.W.S] asked
the other, "Why have you slapped". He told him the whole story. The Prophet
[S.A.W.S] became angry, till anger appeared on his face, and said, "Don't give
superiority to any Prophet (P.B.U.H) amongst ALLAH [S.W.T]’s Prophets (P.B.U.T),
for when the trumpet will be blown, everyone on the earth and in the heavens will
become unconscious except those whom ALLAH [S.W.T] will exempt. The trumpet will
be blown for the second time and I will be the first to be resurrected to see Moses
(P.B.U.H) holding ALLAH [S.W.T]’s Throne. I will not know whether the unconsciousness
which Moses (P.B.U.H) received on the Day of Tur has been sufficient for him, or
has he got up before me. And I do not say that there is anybody who is better than
Yunus bin Matta (P.B.U.H)."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 656:
Narrated Ibn Abbas
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "You
will be resurrected (and assembled) bare-footed, naked and uncircumcised."
The Prophet [S.A.W.S] then recited the Divine Verse:-- "As WE began the first
creation, WE shall repeat it: A promise WE have undertaken. Truly WE shall do it."
(21.104) He added, "The first to be dressed will be Abraham (P.B.U.H). Then
some of my companions will take to the right and to the left. I will say: 'My companions!
'It will be said, 'They had been renegades since you left them.' I will then say
what the Pious Slave Jesus, the son of Mary (P.B.U.T) said: 'And I was a witness
over them while I dwelt amongst them; when YOU did take me up, YOU were the Watcher
over them, and YOU are a Witness to all things. If YOU punish them, they are YOUR
slaves, and if YOU forgive them, YOU, Only YOU are the ALL-MIGHTY the ALL-WISE.'"
(5.117-118) Narrated Quaggas (R.A), "Those were the apostates who renegade
from Islam during the Caliphate of Abu Bakr (R.A) who fought them".
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 657:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, By HIM
in WHOSE Hands my soul is, surely (Jesus) the son of Mary (P.B.U.T) will soon descend
amongst you and will judge mankind justly (as a Just Ruler); he will break the cross
and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims).
Money will be in abundance so that nobody will accept it, and a single prostration
to ALLAH [S.W.T] (in prayer) will be better than the whole world and whatever is
in it." Abu Huraira (R.A) added "If you wish, you can recite (this verse
of the Holy Book): -- 'And there is none of the people of the Scriptures (Jews and
Christians) But must believe in him (i.e. Jesus (P.B.U.H) as an Apostle of ALLAH
[S.W.T] and a human being) Before his death. And on the Day of Judgment he will
be a witness against them." (4.159)
Sahih Bukhari:
Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions
(R.A), Number 692:
Narrated Ibn Umar
(R.A):
The Prophet [S.A.W.S] said, "While a man was
walking, dragging his dress with pride, he was caused to be swallowed by the earth
and will go on sinking in it till the Day of Resurrection."
Sahih Bukhari:
Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions
(R.A), Number 732:
Narrated Jubair bin
Mutim (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "I
have five names: I am Muhammad [S.A.W.S] and Ahmad [S.A.W.S]; I am Al-Mahi [S.A.W.S]
through whom ALLAH [S.W.T] will eliminate infidelity; I am Al-Hashir [S.A.W.S] who
will be the first to be resurrected, the people being resurrected there after; and
I am also Al-'Aqib [S.A.W.S] (i.e. There will be no Prophet after me)."
Sahih Bukhari:
Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions
(R.A), Number 805:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "The
Day of (Judgment) will not be established till there is a war between two groups
whose claims (or religion) will be the same."
Sahih Bukhari:
Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His Companions
(R.A), Number 808:
Narrated 'Ali (R.A):
I relate the traditions of ALLAH [S.W.T]’s Apostle
[S.A.W.S] to you for I would rather fall from the sky than attribute something to
him falsely. But when I tell you a thing which is between you and me, then no doubt,
war is guile. I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying, "In the last
days of this world there will appear some young foolish people who will use (in
their claim) the best speech of all people (i.e. the Qur'an) and they will abandon
Islam as an arrow going through the game. Their belief will not go beyond their
throats (i.e. they will have practically no belief), so wherever you meet them,
kill them, for he who kills them shall get a reward on the Day of Resurrection."
Sahih Bukhari:
Volume 5, Book 57: Companions (R.A) of the Prophet [S.A.W.S], Number 37:
Narrated Anas (R.A):
A man asked the Prophet [S.A.W.S] about the Hour
(i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet [S.A.W.S]
said, "What have you prepared for it?" The man said, "Nothing, except
that I love ALLAH [S.W.T] and HIS Apostle [S.A.W.S]." The Prophet [S.A.W.S]
said, "You will be with those whom you love." We had never been so glad
as we were on hearing that saying of the Prophet [S.A.W.S] (i.e., "You will
be with those whom you love.") Therefore, I love the Prophet [S.A.W.S], Abu
Bakr and 'Umar (R.A), and I hope that I will be with them because of my love for
them though my deeds are not similar to theirs.
Sahih Bukhari:
Volume 5, Book 58: Merits of the Helpers in Madinah (Ansaar), Number 213:
Narrated 'Aisha (R.A):
Um Habiba and Um Salama (R.A) mentioned a church
they had seen in Ethiopia
Sahih Bukhari:
Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi),
Number 374:
Narrated Uqba bin
Amir (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] offered the funeral
prayers of the Martyrs of Uhud eight years after (their death), as if bidding farewell
to the living and the dead, then he ascended the pulpit and said, "I am your
predecessor before you, and I am a witness on you, and your promised place to meet
me will be Al-Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now)
looking at it from this place of mine. I am not afraid that you will Worship others
besides ALLAH [S.W.T], but I am afraid that worldly life will tempt you and cause
you to compete with each other for it." That was the last look which I cast
on ALLAH [S.W.T]’s Apostle [S.A.W.S].
Sahih Bukhari:
Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi),
Number 406:
Narrated Jabir bin
'Abdullah (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] used to shroud
two Martyrs of Uhud in one sheet and then say, "Which of them knew Qur’an more?"
When one of the two was pointed out, he would put him first in the grave. Then he
said, "I will be a witness for them on the Day of Resurrection." He ordered
them to be buried with their blood (on their bodies). Neither was the funeral prayer
offered for them, nor were they washed. Jabir (R.A) added, "When my father
was Martyred, I started weeping and uncovering his face. The Companions (R.A) of
the Prophet [S.A.W.S] stopped me from doing so but the Prophet [S.A.W.S] did not
stop me. Then the Prophet [S.A.W.S] said, '(O Jabir) don't weep over him, for the
Angels (P.B.U.T) kept on covering him with their wings till his body was carried
away (for burial)."
Sahih Bukhari:
Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S] (Al-Maghaazi),
Number 629:
Narrated 'Ali (R.A):
The Prophet [S.A.W.S] sent a Sariya under the command
of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander)
became angry and said "Didn't the Prophet [S.A.W.S] order you to obey me!"
They replied, "Yes." He said, "Collect fire-wood for me." So
they collected it. He said, "Make a fire." When they made it, he said,
"Enter it (i.e. the fire)." So they intended to do that and started holding
each other and saying, "We run towards (i.e. take refuge with) the Prophet
[S.A.W.S] from the fire." They kept on saying that till the fire was extinguished
and the anger of the commander abated. When that news reached the Prophet [S.A.W.S]
he said, "If they had entered it (i.e. the fire), they would not have come
out of it till the Day of Resurrection. Obedience (to somebody) is required when
he enjoins what is good."
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 9:
Narrated Ibn Abbas
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
said, 'The son of Adam (P.B.U.H) tells a lie against me though he has no right to
do so, and he abuses ME though he has no right to do so. As for his telling a lie
against ME, it is that he claims that I cannot recreate him as I created him before;
and as for his abusing ME, it is his statement that I have offspring. No! Glorified
be ME! I am far from taking a wife or offspring.'"
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 105:
Narrated Abu Said
Al-Khudri (R.A):
During the lifetime of the Prophet [S.A.W.S] some
people said: O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we see our LORD on the Day
of Resurrection?" The Prophet [S.A.W.S] said, "Yes; do you have any difficulty
in seeing the sun at midday when it is bright and there is no cloud in the sky?"
They replied, "No." He said, "Do you have any difficulty in seeing
the moon on a full moon night when it is bright and there is no cloud in the sky?"
They replied, "No." The Prophet [S.A.W.S] said, "(Similarly) you
will have no difficulty in seeing ALLAH [S.W.T] on the Day of Resurrection as you
have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker
will announce, "Let every nation follow that which they used to Worship."
Then none of those who used to Worship anything other than ALLAH [S.W.T] like idols
and other deities but will fall in Hell (Fire), till there will remain none but
those who used to Worship ALLAH [S.W.T], both those who were obedient (i.e. good)
and those who were disobedient (i.e. bad) and the remaining party of the people
of the Scripture. Then the Jews will be called upon and it will be said to them,
'Who do you use to Worship?' They will say, 'We used to Worship Ezra, the son of
ALLAH [S.W.T].' It will be said to them, 'You are liars, for ALLAH [S.W.T] has never
taken anyone as a wife or a son. What do you want now?' They will say, 'O our LORD!
We are thirsty, so give us something to drink.' They will be directed and addressed
thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will
look like a mirage whose different sides will be destroying each other. Then they
will fall into the Fire. Afterwards the Christians will be called upon and it will
be said to them, 'Who do you use to Worship?' They will say, 'We used to Worship
Jesus (P.B.U.H), the son of ALLAH [S.W.T].' It will be said to them, 'You are liars,
for ALLAH [S.W.T] has never taken anyone as a wife or a son,' Then it will be said
to them, 'What do you want?' They will say what the former people have said. Then,
when there remain (in the gathering) none but those who used to Worship ALLAH [S.W.T]
(Alone, the real LORD of the worlds) whether they were obedient or disobedient.
Then (ALLAH [S.W.T]) the LORD of the worlds will come to them in a shape nearest
to the picture they had in their minds about HIM. It will be said, 'What are you
waiting for?' Every nation has followed what they used to Worship.' They will reply,
'We left the people in the world when we were in great need of them and we did not
take them as friends. Now we are waiting for our LORD WHOM we used to Worship.'
ALLAH [S.W.T] will say, 'I am your LORD.' They will say twice or thrice, 'We do
not Worship any besides ALLAH [S.W.T].'"
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 242:
Narrated Ibn Umar
(R.A):
On the Day of Resurrection the people will fall
on their knees and every nation will follow their Prophet (P.B.U.T) and they will
say, "O so-and-so! Intercede (for us with ALLAH [S.W.T]), "till (the right)
intercession is given to the Prophet (Muhammad [S.A.W.S]) and that will be the day
when ALLAH [S.W.T] will raise him into a Station of Praise and Glory (i.e. Al-Maqam
-al-Mahmud).
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 253:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "On
the Day of Resurrection, a huge fat man will come who will not weigh, the weight
of the wing of a mosquito in ALLAH [S.W.T]’s Sight." and then the Prophet [S.A.W.S]
added, 'WE shall not give them any weight on the Day of Resurrection ' (18.105)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 254:
Narrated Abu Said
Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "On
the Day of Resurrection Death will be brought forward in the shape of a black and
white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will
stretch their necks and look carefully. The caller will say, 'Do you know this?'
They will say, 'Yes, this is Death.' By then all of them will have seen it. Then
it will be announced again, 'O people of Hell!' They will stretch their necks and
look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this
is Death.' And by then all of them will have seen it. Then it (that ram) will be
slaughtered and the caller will say, 'O people of Paradise !
Eternity for you and no death O people of Hell! Eternity for you and no death."'
Then the Prophet [S.A.W.S], recited:-- 'And warn them of the Day of distress when
the case has been decided, while (now) they are in a state of carelessness (i.e.
the people of the world) and they do not believe.' (19.39)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 257:
Narrated Khabbab
(R.A):
I was a blacksmith in Mecca Once I made a sword
for Al-'Asi bin Wail As-Sahmi. When I went to demand its price, he said, "I
will not give it to you till you disbelieve in Muhammad [S.A.W.S]." I said,
"I shall not disbelieve in Muhammad [S.A.W.S] till ALLAH [S.W.T] make you die
and then bring you to life again." He said, "If ALLAH [S.W.T] should make
me die and then resurrect me and I would have wealth and children." So ALLAH
[S.W.T] revealed:-- 'Have you seen him who disbelieved in OUR Signs, and (yet) says
I shall certainly be given wealth and children? Has he known the unseen or has he
taken a covenant from (ALLAH [S.W.T]) the BENEFICENT?' (19.77-78)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 265:
Narrated Abu Said
Al-Khudri (R.A):
The Prophet [S.A.W.S] said, "On the day of
Resurrection ALLAH [S.W.T] will say, 'O Adam (P.B.U.H)!' Adam (P.B.U.H) will reply,
'Labbaik our LORD, and Sa'daik ' Then there will be a loud call (saying), ALLAH
[S.W.T] orders you to take from among your offspring a mission for the (Hell) Fire.'
Adam (P.B.U.H) will say, 'O LORD! Who are the mission for the (Hell) Fire?' ALLAH
[S.W.T] will say, 'Out of each thousand, take out 999.' At that time every pregnant
female shall drop her load (have a miscarriage) and a child will have grey hair.
And you shall see mankind as in a drunken state, yet not drunk, but severe will
be the torment of ALLAH [S.W.T]." (22.2) (When the Prophet [S.A.W.S.] mentioned
this), the people were so distressed (and afraid) that their faces got changed (in
color) whereupon the Prophet [S.A.W.S] said, "From gog and magog nine-hundred
ninety-nine will be taken out and one from you. You Muslims (compared to the large
number of other people) will be like a black hair on the side of a white ox, or
a white hair on the side of a black ox, and I hope that you will be one-fourth of
the people of Paradise." On that, we said, "ALLAHU-Akbar!" Then he
said, "I hope that you will be) one-third of the people of Paradise."
We again said, "ALLAHU-Akbar!" Then he said, "(I hope that you will
be) one-half of the people of Paradise." So we said, ALLAHU Akbar."
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 283:
Narrated Anas bin
Malik (R.A):
A man said, "O ALLAH [S.W.T]’s Prophet [S.A.W.S]!
Will ALLAH [S.W.T] gather the non-believers on their faces on the Day of Resurrection?"
He said, "Will not the ONE WHO made him walk on his feet in this world, be
able to make him walk on his face on the Day of Resurrection?" (Qatada (R.A),
a sub narrator, said: Yes, By the Power of our LORD!)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 284:
Narrated 'Abdullah
(R.A):
I or somebody, asked ALLAH [S.W.T]’s Apostle [S.A.W.S]
"Which is the biggest sin in the Sight of ALLAH [S.W.T]?" He said, "That
you set up a rival (in Worship) to ALLAH [S.W.T] though HE Alone created you."
I asked, "What is next?" He said, "Then, that you kill your son,
being afraid that he may share your meals with you." I asked, "What is
next?" He said, "That you commit illegal sexual intercourse with the wife
of your neighbor." Then the following Verse was revealed to confirm the statement
of ALLAH [S.W.T]’s Apostle [S.A.W.S]: "Those who invoke not with ALLAH, any
other god, nor kill life as ALLAH has forbidden except for just cause, nor commit
illegal sexual intercourse." (25.68)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 297:
Narrated Masruq (R.A):
While a man was delivering a speech in the tribe
of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will
deprive the hypocrites their faculties of hearing and seeing. The believers will
be afflicted with something like cold only thereof." That news scared us, so
I went to (Abdullah) Ibn Mas'ud (R.A) while he was reclining (and told him the story)
whereupon he became angry, sat up and said, "He who knows a thing can say,
it, but if he does not know, he should say, 'ALLAH [S.W.T] knows best,' for it is
an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing.
ALLAH [S.W.T] said to HIS Prophet [S.A.W.S]. 'Say (O Muhammad): No wage do I ask
of you for this (Qur'an), nor I am one of the pretenders (a person who pretends
things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for
a period, so the Prophet [S.A.W.S] invoked evil on them, saying, 'O ALLAH [S.W.T]!
Help me against them by sending seven years of (famine) like those of Joseph (P.B.U.H).'
So they were afflicted with such a severe year of famine that they were destroyed
therein and ate dead animals and bones. They started seeing something like smoke
between the sky and the earth (because of severe hunger). Abu Sufyan then came (to
the Prophet [S.A.W.S]) and said, "O Muhammad [S.A.W.S]! You came to order us
for to keep good relations with Kith and kin, and your kinsmen have now perished,
so please invoke ALLAH [S.W.T] (to relieve them).' Then Ibn Mas'ud (R.A) recited:--
'Then watch you for the day that the sky will bring forth a kind of smoke plainly
visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas'ud (R.A)
added, Then the punishment was stopped, but truly, they reverted to heathenism (their
old way). So ALLAH [S.W.T] (threatened them thus): 'On the day when we shall seize
you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. ALLAH
[S.W.T]’s saying- "Lizama" (the punishment) refers to the day of Badr
ALLAH [S.W.T]’s Statement: 'Alif-Lam-Mim, the Romans have been defeated, and they,
after their defeat, will be victorious,' (30.1-3) (This verse): Indicates that the
defeat of Byzantine has already passed.
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 300:
Narrated Abu Huraira
(R.A):
One day while ALLAH [S.W.T]’s Apostle [S.A.W.S]
was sitting with the people, a man came to him walking and said, "O ALLAH [S.W.T]’s
Apostle [S.A.W.S]. What is Belief?" The Prophet [S.A.W.S] said, "Belief
is to believe in ALLAH [S.W.T], HIS Angels, HIS Books, HIS Apostles, and the meeting
with HIM, and to believe in the Resurrection." The man asked, "O ALLAH
[S.W.T]’s Apostle [S.A.W.S] What is Islam?" The Prophet [S.A.W.S] replied,
"Islam is to Worship ALLAH [S.W.T] and not Worship anything besides HIM, to
offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast
the month of Ramadan." The man again asked, "O ALLAH [S.W.T]’s Apostle
[S.A.W.S] What is Ihsan (i.e. perfection or Benevolence)?" The Prophet [S.A.W.S]
said, "Ihsan is to Worship ALLAH [S.W.T] as if you see HIM, and if you do not
achieve this state of devotion, then (take it for granted that) ALLAH [S.W.T] sees
you." The man further asked, "O ALLAH [S.W.T]’s Apostle [S.A.W.S] when
will the Hour be established?" The Prophet [S.A.W.S] replied, "The one
who is asked about it does not know more than the questioner does, but I will describe
to you its portents- When the lady slave gives birth to her mistress, that will
be of its portents; when the bare-footed naked people become the chiefs of the people,
that will be of its portents. The Hour is one of five things which nobody knows
except ALLAH [S.W.T]. Verily, the knowledge of the Hour is with ALLAH [S.W.T] (Alone).
HE sends down the rain, and knows that which is in the wombs." (31.34) Then
the man left. The Prophet [S.A.W.S] said, "Call him back to me." They
went to call him back but could not see him. The Prophet [S.A.W.S] said, "That
was Gabriel (P.B.U.H) who came to teach the people their religion."
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 335:
Narrated 'Abdullah
(R.A):
A (Jewish) Rabbi came to ALLAH [S.W.T]’s Apostle
[S.A.W.S] and he said, "O Muhammad [S.A.W.S]! We learn that ALLAH [S.W.T] will
put all the heavens on one finger, and the earths on one finger, and the trees on
one finger, and the water and the dust on one finger, and all the other Created
beings on one finger. Then HE will say, 'I am the King.' Thereupon the Prophet [S.A.W.S]
smiled so that his pre-molar teeth became visible, and that was the confirmation
of the Rabbi. Then ALLAH [S.W.T]’s Apostle [S.A.W.S] recited: 'No just estimate
have they made of ALLAH [S.W.T] such as due to HIM.' (39.67)
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet [S.A.W.S]),
Number 336:
Narrated Abu Huraira
(R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying,
"ALLAH [S.W.T] will hold the whole earth, and roll all the heavens up in HIS
Right Hand, and then HE will say, 'I am the King; where are the kings of the earth?"'
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 338:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Between the two
blowing of the trumpet there will be forty." The people said, "O Abu Huraira
(R.A)! Forty days?" I refused to reply. They said, "Forty years?"
I refused to reply and added: Everything of the human body will decay except the
coccyx bone (of the tail) and from that bone ALLAH [S.W.T] will reconstruct the
whole body.
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 345:
Narrated Abdullah
(R.A):
Five things have passed, i.e. the smoke, the defeat
of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels
in the battle of Badr) and Al-Lizam (the punishment)'
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 441:
Narrated Abu Said
(R.A):
I heard the Prophet [S.A.W.S] saying, "ALLAH
[S.W.T] will bring forth the severest Hour, and then all the Believers, men and
women, will prostrate themselves before HIM, but there will remain those who used
to prostrate in the world for showing off and for gaining good reputation. Such
people will try to prostrate (on the Day of Judgment) but their back swill be as
stiff as if it is one bone (a single vertebra)."
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 463:
Narrated Aisha (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said," (On
the Day of Resurrection) any one whose account will be taken will be ruined (i.e.
go to Hell)." I said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! May ALLAH
[S.W.T] make me be sacrificed for you. Doesn't ALLAH [S.W.T] say: "Then as
for him who will be given his record in his right hand, he surely will receive an
easy reckoning.?" (84.7-8) He replied, "That is only the presentation
of the accounts; but he whose record is questioned, will be ruined."
Sahih Bukhari:
Volume 6, Book 61: Virtues of the Qur’an, Number 504:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Every Prophet
(P.B.U.T) was given miracles because of which people believed, but what I have been
given, is Divine Inspiration which ALLAH [S.W.T] has revealed to me. So I hope that
my followers will outnumber the followers of the other Prophets (P.B.U.T) on the
Day of Resurrection."
Sahih Bukhari:
Volume 7, Book 69: Drinks, Number 494v:
Narrated Abu 'Amir
or Abu Malik Al-Ash'ari (R.A):
That he heard the Prophet [S.A.W.S] saying, "From
among my followers there will be some people who will consider illegal sexual intercourse,
the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments,
as lawful. And there will be some people who will stay near the side of a mountain
and in the evening their shepherd will come to them with their sheep and ask them
for something, but they will say to him, 'Return to us tomorrow.' ALLAH [S.W.T]
will destroy them during the night and will let the mountain fall on them, and HE
will transform the rest of them into monkeys and pigs and they will remain so till
the Day of Resurrection."
Sahih Bukhari:
Volume 7, Book 72: Dress, Number 675:
Narrated 'Abdullah
bin 'Umar (R.A):
The Prophet [S.A.W.S] said ALLAH [S.W.T] will not
look, on the Day of Resurrection at the person who drags his garment (behind him)
out of conceit. On that Abu Bakr (R.A) said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]!
One side of my Izar hangs low if I do not take care of it." The Prophet [S.A.W.S]
said, 'You are not one of those who do that out of conceit."
Sahih Bukhari:
Volume 7, Book 72: Dress, Number 683:
Narrated 'Abdullah
bin 'Umar (R.A):
ALLAH [S.W.T]’s Apostle said, "Whoever drags
his clothes (on the ground) out of pride and arrogance, ALLAH [S.W.T] will not look
at him on the Day of Resurrection."
Sahih Bukhari:
Volume 7, Book 72: Dress, Number 837:
Narrated Abu Zur'a
(R.A):
I entered a house in Medina with Abu Huraira (R.A),
and he saw a man making pictures at the top of the house. Abu Huraira (R.A) said,
"I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying that ALLAH [S.W.T] said,
'Who would be more unjust than the one who tries to create the like of MY Creatures?
Let them create a grain: let them create a gnat.' "Abu Huraira (R.A) then asked
for a water container and washed his arms up to his armpits. I said, "O Abu
Huraira (R.A)! Is this something you have heard from ALLAH [S.W.T]’s Apostle [S.A.W.S]?"
He said, "the limit for ablution is up to the place where the ornaments will
reach on the Day of Resurrection.'
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 59o:
Narrated 'Aisha (R.A):
A man asked permission to enter upon the Prophet
[S.A.W.S]. When the Prophet [S.A.W.S] saw him, he said, "What an evil brother
of his tribe! And what an evil son of his tribe!" When that man sat down, the
Prophet [S.A.W.S] behaved with him in a nice and polite manner and was completely
at ease with him. When that person had left, 'Aisha (R.A) said (to the Prophet [S.A.W.S]).
"O ALLAH [S.W.T]’s Apostle [S.A.W.S]! When you saw that man, you said so-and-so
about him, then you showed him a kind and polite behavior, and you enjoyed his company?"
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "O 'Aisha (R.A)! Have you ever seen
me speaking a bad and dirty language? (Remember that) the worst people in ALLAH
[S.W.T]’s Sight on the Day of Resurrection will be those whom the people leave (undisturbed)
to be away from their evil (deeds)."
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 73:
Narrated Thabit bin
Ad-Dahhak (R.A) (who was one of the companions who gave the pledge of allegiance
to the Prophet [S.A.W.S] underneath the tree (Al-Hudaibiya)):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Whoever
swears by a religion other than Islam (i.e. if somebody swears by saying that he
is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he
is really so if his oath is false, and a person is not bound to fulfill a vow about
a thing which he does not possess. And if somebody commits suicide with anything
in this world, he will be tortured with that very thing on the Day of Resurrection;
And if somebody curses a believer, then his sin will be as if he murdered him; And
whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 84:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "The worst people
in the Sight of ALLAH [S.W.T] on the Day of Resurrection will be the double faced
people who appear to some people with one face and to other people with another
face."
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 96:
Narrated Safwan bin
Muhriz (R.A):
A man asked Ibn 'Umar (R.A), "What did you
hear ALLAH [S.W.T]’s Apostle [S.A.W.S] saying regarding An-Najwa (secret talk between
ALLAH [S.W.T] and HIS believing worshiper on the Day of Judgment)?" He said,
"(The Prophet [S.A.W.S] said), "One of you will come close to his LORD
till HE will shelter him in HIS screen and say: Did you commit such-and-such sin?
He will say, 'Yes.' Then ALLAH [S.W.T] will say: Did you commit such and such sin?
He will say, 'Yes.' So ALLAH [S.W.T] will make him confess (all his sins) and HE
will say, 'I screened them (your sins) for you in the world, and today I Forgive
them for you."'
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 197:
Narrated Ibn 'Umar
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "A
flag will be fixed on the Day of Resurrection for every betrayer, and it will be
announced (publicly in front of everybody), 'This is the betrayal (perfidy) so-and-so,
the son of so-and-so."
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form (Al-Adab), Number 224:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "The
most awful name in ALLAH [S.W.T]’s Sight on the Day of Resurrection, will be (that
of) a man calling himself Malik Al-Amlak (the King of kings)."
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 317:
Narrated Anas (R.A):
That the Prophet [S.A.W.S] said, "For every
Prophet (P.B.U.T) there is an invocation that surely will be responded by ALLAH
[S.W.T]," (or said), "For every Prophet (P.B.U.T) there was an invocation
with which he appealed to ALLAH [S.W.T], and his invocation was accepted (in his
lifetime), but I kept my (this special) invocation to intercede for my followers
on the Day of Resurrection."
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 336:
Narrated Hudhaifa
(R.A):
Whenever the Prophet [S.A.W.S] intended to go to
bed, he would recite: "Bismika Allahumma amutu wa ahya (With YOUR name, O ALLAH,
I die and I live)." And when he woke up from his sleep, he would say: "Al-hamdu
lil-lahil-ladhi ahyana ba'da ma amatana; wa ilaihi an-nushur (All the Praises are
for ALLAH WHO has made us alive after HE made us die (sleep) and unto HIM is the
Resurrection)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 424:
Narrated Sahl (R.A):
I heard the Prophet [S.A.W.S] saying, "A (small)
place equal to an area occupied by a whip in Paradise is better than the (whole)
world and whatever is in it; and an undertaking (journey) in the forenoon or in
the afternoon for ALLAH [S.W.T]’s Cause, is better than the whole world and whatever
is in it."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 425:
Narrated Mujahid
(R.A):
'Abdullah bin 'Umar (R.A) said, "ALLAH [S.W.T]’s
Apostle [S.A.W.S] took hold of my shoulder and said, 'Be in this world as if you
were a stranger or a traveler." The sub-narrator added: Ibn 'Umar (R.A) used
to say, "If you survive till the evening, do not expect to be alive in the
morning, and if you survive till the morning, do not expect to be alive in the evening,
and take from your health for your sickness, and (take) from your life for your
death."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 428:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will not accept the excuse of any person whose instant of death is delayed till
he is sixty years of age."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 431:
Narrated 'Utban bin
Malik Al-Ansari (R.A):
Who was one of the men of the tribe of Bani Salim:
ALLAH [S.W.T]’s Apostle [S.A.W.S] came to me and said, "If anybody comes on
the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention
to win ALLAH [S.W.T]’s Pleasure, ALLAH [S.W.T] will make the Hell-Fire forbidden
for him."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 432:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "ALLAH
[S.W.T] says, 'I have nothing to give but Paradise as a reward to my believer slave,
who, if I cause his dear friend (or relative) to die, remains patient (and hopes
for ALLAH [S.W.T]’s Reward)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 444:
Narrated Ibn 'Abbas
(R.A):
I heard the Prophet [S.A.W.S] saying, "If
the son of Adam (P.B.U.H) (the human being) had two valley of money, he would wish
for a third, for nothing can fill the belly of Adam (P.B.U.H) 's son except dust,
and ALLAH [S.W.T] forgives him who repents to HIM."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 454:
Narrated Sahl bin
Sa'd As-Sa'id (R.A):
A man passed by ALLAH [S.W.T]’s Apostle [S.A.W.S]
and the Prophet [S.A.W.S] asked a man sitting beside him, "What is your opinion
about this (passer-by)?" He replied, "This (passer-by) is from the noble
class of people. By ALLAH [S.W.T], if he should ask for a lady's hand in marriage,
he ought to be given her in marriage, and if he intercedes for somebody, his intercession
will be accepted. ALLAH [S.W.T]’s Apostle [S.A.W.S] kept quiet, and then another
man passed by and ALLAH [S.W.T]’s Apostle [S.A.W.S] asked the same man (his companion
(R.A)) again, "What is your opinion about this (second) one?" He said,
"O ALLAH [S.W.T]’s Apostle [S.A.W.S]! This person is one of the poor Muslims.
If he should ask a lady's hand in marriage, no-one will accept him, and if he intercedes
for somebody, no one will accept his intercession, and if he talks, no-one will
listen to his talk." Then ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "This
(poor man) is better than such a large number of the first type (i.e. rich men)
as to fill the earth."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 456:
Narrated 'Imran bin
Husain (R.A):
The Prophet [S.A.W.S] said, "I looked into
Paradise and found that the majority of its dwellers were the poor people, and I
looked into the (Hell) Fire and found that the majority of its dwellers were women."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 470:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "The
deeds of anyone of you will not save you (from the (Hell) Fire)." They said,
"Even you (will not be saved by your deeds), O ALLAH [S.W.T]’s Apostle [S.A.W.S]?"
He said, "No, even I (will not be saved) unless and until ALLAH [S.W.T] bestows
HIS Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and
Worship ALLAH [S.W.T] in the forenoon and in the afternoon and during a part of
the night, and always adopt a middle, moderate, regular course whereby you will
reach your target (Paradise)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 476:
Narrated Abu Huraira
(R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] saying,
Verily ALLAH [S.W.T] Created Mercy. The day HE Created it, HE made it into one hundred
parts. HE withheld with HIM ninety-nine parts, and sent its one part to all HIS
Creatures. Had the non-believer known of all the Mercy which is in the Hands of
ALLAH [S.W.T], he would not lose hope of entering Paradise, and had the believer
known of all the punishment which is present with ALLAH [S.W.T], he would not consider
himself safe from the Hell-Fire."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 486:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said ALLAH [S.W.T] will give
shade to seven (types of people) under HIS Shade (on the Day of Resurrection). (One
of them will be) a person who remembers ALLAH [S.W.T] and his eyes are then flooded
with tears.
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 506:
Narrated Jundub (R.A):
The Prophet [S.A.W.S] said, "He who lets the
people hear of his good deeds intentionally, to win their praise, ALLAH [S.W.T]
will let the people know his real intention (on the Day of Resurrection), and he
who does good things in public to show off and win the praise of the people, ALLAH
[S.W.T] will disclose his real intention (and humiliate him).
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 523:
Narrated 'Aisha (R.A):
The Prophet [S.A.W.S] said, "Do not abuse
the dead, for they have reached the result of what they have done."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 539:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "The
people will sweat so profusely on the Day of Resurrection that their sweat will
sink seventy cubits deep into the earth, and it will rise up till it reaches the
people's mouths and ears."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 540:
Narrated 'Abdullah
(R.A):
The Prophet [S.A.W.S] said, "The cases which
will be decided first (on the Day of Resurrection) will be the cases of blood-shedding."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 541:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Whoever
has wronged his brother, should ask for his pardon (before his death), as (in the
Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon
in this life) before some of his good deeds are taken and paid to his brother, or,
if he has done no good deeds, some of the bad deeds of his brother are taken to
be loaded on him (in the Hereafter)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 542:
Narrated Abu Said
Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "The
believers, after being saved from the (Hell) Fire, will be stopped at a bridge between
Paradise and Hell and mutual retaliation will be established among them regarding
wrongs they have committed in the world against one another. After they are cleansed
and purified (through the retaliation), they will be admitted into Paradise; and
by HIM in WHOSE Hand Muhammad [S.A.W.S]'s soul is, everyone of them will know his
dwelling in Paradise better than he knew his dwelling in this world."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 546:
Narrated Anas bin
Malik (R.A):
ALLAH [S.W.T]’s Prophet [S.A.W.S] used to say,
"A disbeliever will be brought on the Day of Resurrection and will be asked."
Suppose you had as much gold as to fill the earth, would you offer it to ransom
yourself?" He will reply, "Yes." Then it will be said to him, "You
were asked for something easier than that (to join none in Worship with ALLAH [S.W.T]
(i.e. to accept Islam, but you refused)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 547:
Narrated 'Adi bin
Hatim (R.A):
The Prophet [S.A.W.S] said, "There will be
none among you but will be talked to by ALLAH [S.W.T] on the Day of Resurrection,
without there being an interpreter between him and HIM (ALLAH [S.W.T]). He will
look and see nothing ahead of him, and then he will look (again for the second time)
in front of him, and the (Hell) Fire will confront him. So, whoever among you can
save himself from the Fire, should do so even with one half of a date (to give in
charity)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 549:
Narrated Ibn 'Abbas
(R.A):
The Prophet [S.A.W.S] said, "The people were
displayed in front of me and I saw one Prophet (P.B.U.H) passing by with a large
group of his followers, and another Prophet (P.B.U.H) passing by with only a small
group of people, and another Prophet (P.B.U.H) passing by with only ten (persons),
and another Prophet (P.B.U.H) passing by with only five (persons), and another Prophet
(P.B.U.H) passed by alone. And then I looked and saw a large multitude of people,
so I asked Gabriel (P.B.U.H), "Are these people my followers?' He said, 'No,
but look towards the horizon.' I looked and saw a very large multitude of people.
Gabriel (P.B.U.H) said: 'Those are your followers, and those are seventy thousand
(persons) in front of them who will neither have any reckoning of their accounts
nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to
treat themselves with branding (cauterization) nor with Ruqya (get oneself treated
by the recitation of some Verses of the Qur'an) and not to see evil omen in things,
and they used to put their trust (only) in their LORD." On hearing that, 'Ukasha
bin Mihsan (R.A) got up and said (to the Prophet [S.A.W.S]), "Invoke ALLAH
[S.W.T] to make me one of them." The Prophet [S.A.W.S] said, "O ALLAH
[S.W.T], make him one of them." Then another man got up and said (to the Prophet
[S.A.W.S]), "Invoke ALLAH [S.W.T] to make me one of them." The Prophet
[S.A.W.S] said, 'Ukasha has preceded you."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 557:
Narrated Abu Said
Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "ALLAH
[S.W.T] will say to the people of Paradise, 'O the people of Paradise!' They will
say, 'Labbaik, O our LORD, and Sa'daik!' ALLAH [S.W.T] will say, 'Are you pleased?"
They will say, 'Why should we not be pleased since YOU have given us what YOU have
not given to anyone of YOUR Creation?' ALLAH [S.W.T] will say, 'I will give you
something better than that.' They will reply, 'O our LORD! And what is better than
that?' ALLAH [S.W.T] will say, 'I will bestow MY pleasure and contentment upon you
so that I will never be angry with you after for-ever.'"
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 562:
Narrated Anas bin
Malik (R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will say to the person who will have the minimum punishment in the Fire on the Day
of Resurrection, 'If you had things equal to whatever is on the earth, would you
ransom yourself (from the punishment) with it?' He will reply, Yes. ALLAH [S.W.T]
will say, 'I asked you a much easier thing than this while you were in the backbone
of Adam (P.B.U.H), that is, not to Worship others besides ME, but you refused and
insisted to Worship others besides ME."'
Sahih Bukhari:
Volume 8, Book 78: Oaths and Vows, Number 621:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "We (Muslims)
are the last in the world, but will be foremost on the Day of Resurrection."
ALLAH [S.W.T]’s Apostle [S.A.W.S] also said, "By ALLAH [S.W.T], if anyone of
you insists on fulfilling an oath by which he may harm his family, he commits a
greater sin in ALLAH [S.W.T]’s Sight than that of dissolving his oath and making
expiation for it."
Sahih Bukhari:
Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS
Apostle, Number 798:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Seven (people)
will be shaded by ALLAH [S.W.T] by HIS Shade on the Day of Resurrection when there
will be no shade except HIS Shade. (They will be), a just ruler, a young man who
has been brought up in the Worship of ALLAH [S.W.T], a man who remembers ALLAH [S.W.T]
in seclusion and his eyes are then flooded with tears, a man whose heart is attached
to Mosques (offers his compulsory congregational prayers in the Mosque), two men
who love each other for ALLAH [S.W.T]’s Sake, a man who is called by a charming
lady of noble birth to commit illegal sexual intercourse with her, and he says,
'I am afraid of ALLAH [S.W.T],' and (finally), a man who gives in charity so secretly
that his left hand does not know what his right hand has given."
Sahih Bukhari:
Volume 8, Book 82: Punishment of Disbelievers at War with ALLAH [S.W.T] and HIS
Apostle, Number 799:
Narrated Sahl bin
Sa'd (R.A):
The Prophet [S.A.W.S] said, "Whoever guarantees
me (the chastity of) what is between his legs (i.e. his private parts), and what
is between his jaws (i.e. his tongue), I guarantee him Paradise."
Sahih
Bukhari, Volume 9, Book 83: Blood Money, Number 21:
Narrated Ibn
'Abbas (R.A):
The Prophet [S.A.W.S] said, "The most
hated persons to ALLAH [S.W.T] are three:
(1) A person who
deviates from the right conduct, i.e. an evil doer, in the Haram (sanctuaries
of Mecca and Medina);
(2) A person who
seeks that the traditions of the Pre-Islamic Period of Ignorance, should remain
in Islam
(3) And a person
who seeks to shed somebody's blood without any right."
Sahih Bukhari:
Volume 9, Book 83: Blood Money (Ad-Diyat), Number 26:
Narrated Abu Huraira
(R.A):
That he heard ALLAH [S.W.T]’s Apostle [S.A.W.S]
saying, "We (Muslims) are the last (to come) but (will be) the foremost (on
the Day of Resurrection)." And added, "If someone is peeping (looking
secretly) into your house without your permission, and you throw a stone at him
and destroy his eyes, there will be no blame on you."
Sahih Bukhari:
Volume 9, Book 84: Dealing with Apostates, Number 71:
Narrated 'Itban bin
Malik (R.A):
Once ALLAH [S.W.T]’s Apostle [S.A.W.S] came to
me in the morning, and a man among us said, "Where is Malik bin Ad-Dukhshun?"
Another man from us replied, "He is a hypocrite who does not love ALLAH [S.W.T]
and HIS Apostle [S.A.W.S]." The Prophet [S.A.W.S] said, "Don't you think
that he says: None has the right to be Worshiped but ALLAH [S.W.T], Only for ALLAH
[S.W.T]’s Sake?" They replied, "Yes" The Prophet [S.A.W.S] said,
"Nobody will meet ALLAH [S.W.T] with that saying on the Day of Resurrection,
but ALLAH [S.W.T] will save him from the Fire."
Sahih Bukhari:
Volume 9, Book 87: Interpretation of Dreams, Number 144:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "When
the Day of Resurrection approaches, the dreams of a believer will hardly fail to
come true, and a dream of a believer is one of forty-six parts of Prophetism, and
whatever belongs to Prophetism can never be false." Muhammad bin Sirin (R.A)
said, "But I say this." He said, "It used to be said, 'There are
three types of dreams: The reflection of one's thoughts and experiences one has
during wakefulness, what is suggested by satan to frighten the dreamer, or glad
tidings from ALLAH [S.W.T]. So, if someone has a dream which he dislikes, he should
not tell it to others, but get up and offer a prayer." He added, "He (Abu
Huraira (R.A)) hated to see a Ghul (i.e., iron collar around his neck in a dream)
and people liked to see fetters (on their feet in a dream). The fetters on the feet
symbolizes one's constant and firm adherence to religion." And Abu 'Abdullah
(R.A) said, "Ghuls (iron collars) are used only for necks."
Sahih Bukhari:
Volume 9, Book 87: Interpretation of Dreams, Number 165:
Narrated Ibn Abbas
(R.A):
The Prophet [S.A.W.S] said, "Whoever claims
to have seen a dream which he did not see, will be ordered to make a knot between
two barley grains which he will not be able to do; and if somebody listens to the
talk of some people who do not like him (to listen) or they run away from him, then
molten lead will be poured into his ears on the Day of Resurrection; and whoever
makes a picture, will be punished on the Day of Resurrection and will be ordered
to put a soul in that picture, which he will not be able to do."
Sahih Bukhari:
Volume 9, Book 88: Afflictions and the End of the World, Number 224:
Narrated Ibn 'Umar
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "If
ALLAH [S.W.T] sends punishment upon a nation then it befalls upon the whole population
indiscriminately and then they will be resurrected (and judged) according to their
deeds."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 507:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will gather the believers on the Day of Resurrection in the same way (as they are
gathered in this life), and they will say, 'Let us ask someone to intercede for
us with our LORD that HE may relieve us from this place of ours.' Then they will
go to Adam (P.B.U.H) and say, 'O Adam (P.B.U.H)! Don't you see the people (people's
condition)? ALLAH [S.W.T] created you with HIS OWN Hands and ordered HIS Angels
(P.B.U.T) to prostrate before you, and taught you the names of all the things. Please
intercede for us with our LORD so that HE may relieve us from this place of ours.'
Adam (P.B.U.H) will say, 'I am not fit for this undertaking' and mention to them
the mistakes he had committed, and add, "But you’d better go to Noah (P.B.U.H)
as he was the first Apostle sent by ALLAH [S.W.T] to the people of the Earth.' They
will go to Noah (P.B.U.H) who will reply, 'I am not fit for this undertaking,' and
mention the mistake which he made, and add, 'but you'd better go to Abraham (P.B.U.H),
Khalil Ar-Rahman.' They will go to Abraham (P.B.U.H) who will reply, 'I am not fit
for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd
better go to Moses (P.B.U.H), a slave whom ALLAH [S.W.T] gave the Torah and to whom
HE spoke directly' They will go to Moses (P.B.U.H) who will reply, 'I am not fit
for this undertaking,' and mention to them the mistakes he made, and add, 'You'd
better go to Jesus (P.B.U.H), ALLAH [S.W.T]’s slave and HIS Apostle and HIS Word
(Be: And it was) and a soul created by HIM.' They will go to Jesus (P.B.U.H) who
will say, 'I am not fit for this undertaking, but you'd better go to Muhammad [S.A.W.S]
whose sins of the past and the future had been forgiven (by ALLAH [S.W.T]).' So
they will come to me and I will ask the permission of my LORD, and I will be permitted
(to present myself) before HIM. When I see my LORD, I will fall down in (prostration)
before HIM and HE will leave me (in prostration) as long as HE wishes, and then
it will be said to me, 'O Muhammad [S.A.W.S]! Raise your head and speak, for you
will be listened to; and ask, for you will be granted (your request); and intercede,
for your intercession will be accepted.' I will then raise my head and Praise my
LORD with certain Praises which HE has taught me, and then I will intercede. ALLAH
[S.W.T] will allow me to intercede (for a certain kind of people) and will fix a
limit whom I will admit into Paradise. I will come back again, and when I see my
LORD (again), I will fall down in prostration before HIM, and HE will leave me (in
prostration) as long as HE wishes, and then HE will say, 'O Muhammad [S.A.W.S]!
Raise your head and speak, for you will be listened to; and ask, for you will be
granted (your request); and intercede, for your intercession will be accepted.'
I will then Praise my LORD with certain Praises which HE has taught me, and then
I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of
people) and will fix a limit to whom I will admit into Paradise, I will return again,
and when I see my LORD, I will fall down (in prostration) and HE will leave me (in
prostration) as long as HE wishes, and then HE will say, 'O Muhammad [S.A.W.S]!
Raise your head and speak, for you will be listened to, and ask, for you will be
granted (your request); and intercede, for your intercession will be accepted.'
I will then Praise my LORD with certain Praises which HE has taught me, and then
I will intercede. ALLAH [S.W.T] will allow me to intercede (for a certain kind of
people) and will fix a limit to whom I will admit into Paradise .
I will come back and say, 'O my LORD! None remains in Hell (Fire) but those whom
Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.'
"The Prophet [S.A.W.S] added, "There will come out of Hell (Fire) everyone
who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of
a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La
ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain.
Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,'
and has in his heart good equal to the weight of an atom (or a smallest ant)."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532c:
Narrated 'Ata' bin
Yazid Al-Laithi (R.A) on the authority of Abu Huraira (R.A):
The people said, "O ALLAH [S.W.T]’s Apostle
(R.A)! Shall we see our LORD on the Day of Resurrection?" The Prophet (R.A)
said, "Do you have any difficulty in seeing the moon on a full moon night?"
They said, "No, O ALLAH [S.W.T]’s Apostle (R.A)." He said, "Do you
have any difficulty in seeing the sun when there are no clouds?" They said,
"No, O ALLAH [S.W.T]’s Apostle (R.A)." He said, "So you will see
HIM, like that. ALLAH [S.W.T] will gather all the people on the Day of Resurrection,
and say, 'Whoever Worshiped something (in the world) should follow (that thing),'
so, whoever Worshiped the sun will follow the sun, and whoever Worshiped the moon
will follow the moon, and whoever used to Worship certain (other false) deities,
he will follow those deities. And there will remain only this nation with its good
people (or its hypocrites). (The sub-narrator, Ibrahim (R.A) is in doubt.) ALLAH
[S.W.T] will come to them and say, 'I am your LORD.' They will (deny HIM and) say,
'We will stay here till our LORD comes, for when our LORD comes, we will recognize
HIM.' So ALLAH [S.W.T] will come to them in HIS appearance which they know, and
will say, 'I am your LORD.' They will say, 'YOU are our LORD,' so they will follow
HIM. Then a bridge will be laid across Hell (Fire)' I and my followers will be the
first ones to go across it and none will speak on that Day except the Apostles (P.B.U.T).
And the invocation of the Apostles (P.B.U.T) on that Day will be, 'O ALLAH [S.W.T],
save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of
As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes,
O ALLAH [S.W.T]’s Apostle [S.A.W.S]!" He said, "So those hooks look like
the thorns of As-Sa'dan, but none knows how big they are except ALLAH [S.W.T]. Those
hooks will snap the people away according to their deeds. Some of the people will
stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut
or torn by the hooks (and fall into Hell) and some will be punished and then relieved.
When ALLAH [S.W.T] has finished HIS Judgments among the people, HE will take whomever
HE will out of Hell through HIS Mercy. HE will then order the Angels (P.B.U.T) to
take out of the Fire all those who used to Worship none but ALLAH [S.W.T] from among
those whom ALLAH [S.W.T] wanted to be Merciful to and those who testified (in the
world) that none has the right to be Worshiped but ALLAH [S.W.T]. The Angels (P.B.U.T)
will recognize them in the Fire by the marks of prostration (on their foreheads),
for the Fire will eat up all the human body except the mark caused by prostration
as ALLAH [S.W.T] has forbidden the Fire to eat the mark of prostration. They will
come out of the (Hell) Fire, completely burnt and then the water of life will be
poured over them and they will grow under it as does a seed that comes in the mud
of the torrent. Then ALLAH [S.W.T] will finish the Judgments among the people, and
there will remain one man facing the (Hell) Fire and he will be the last person
among the people of Hell to enter Paradise. He will say, 'O my LORD! Please turn
my face away from the fire because its air has hurt me and its severe heat has burnt
me.' So he will invoke ALLAH [S.W.T] in the way ALLAH [S.W.T] will wish him to invoke,
and then ALLAH [S.W.T] will say to him, 'If I grant you that, will you then ask
for anything else?' He will reply, 'No, by YOUR Power, (Honor) I will not ask YOU
for anything else.' He will give his LORD whatever promises and covenants ALLAH
[S.W.T] will demand. So ALLAH [S.W.T] will turn his face away from Hell (Fire).
When he will face Paradise and will see it, he will remain quiet for as long as
ALLAH [S.W.T] will wish him to remain quiet, then he will say, 'O my LORD! Bring
me near to the gate of Paradise.' ALLAH [S.W.T] will say to him, 'Didn't you give
your promises and covenants that you would never ask for anything more than what
you had been given? Woe on you, O Adam (P.B.U.H)'s son! How treacherous you are!'
He will say, 'O my LORD,' and will keep on invoking ALLAH [S.W.T] till HE says to
him, 'If I give what you are asking, will you then ask for anything else?' He will
reply, 'No, by YOUR (Honor) Power, I will not ask for anything else.' Then he will
give covenants and promises to ALLAH [S.W.T] and then ALLAH [S.W.T] will bring him
near to the gate of Paradise. When he stands at the gate of Paradise, Paradise will be opened and spread before him, and he will
see its splendor and pleasures whereupon he will remain quiet as long as ALLAH [S.W.T]
will wish him to remain quiet, and then he will say, O my LORD! Admit me into Paradise.'
ALLAH [S.W.T] will say, 'Didn't you give your covenants and promises that you would
not ask for anything more than what you had been given?' ALLAH [S.W.T] will say,
'Woe on you, O Adam (P.B.U.H)'s son! How treacherous you are! ' The man will say,
'O my LORD! Do not make me the most miserable of YOUR Creation,' and he will keep
on invoking ALLAH [S.W.T] till ALLAH [S.W.T] will laugh because of his sayings,
and when ALLAH [S.W.T] will laugh because of him, HE will say to him, 'Enter Paradise,'
and when he will enter it, ALLAH [S.W.T] will say to him, 'Wish for anything.' So
he will ask his LORD, and he will wish for a great number of things, for ALLAH [S.W.T]
HIMSELF will remind him to wish for certain things by saying, '(Wish for) so-and-so.'
When there is nothing more to wish for, ALLAH [S.W.T] will say, 'This is for you,
and its equal (is for you) as well." 'Ata' bin Yazid (R.A) added: Abu Sa'id
Al-Khudri (R.A) who was present with Abu Huraira (R.A), did not deny whatever the
latter said, but when Abu Huraira (R.A) said that ALLAH [S.W.T] had said, "That
is for you and its equal as well," Abu Sa'id Al-Khudri (R.A) said, "And
ten times as much, O Abu Huraira (R.A)!" Abu Huraira (R.A) said, "I do
not remember, except his saying, 'That is for you and its equal as well.'"
Abu Sa'id Al-Khudri (R.A) then said, "I testify that I remember the Prophet
[S.A.W.S] saying, 'That is for you, and ten times as much.'" Abu Huraira (R.A)
then added, "That man will be the last person of the people of Paradise to
enter Paradise ."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532s:
Narrated Abu Sa'id
Al-Khudri (R.A):
We said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]!
Shall we see our LORD on the Day of Resurrection?" He said, "Do you have
any difficulty in seeing the sun and the moon when the sky is clear?" We said,
"No." He said, "So you will have no difficulty in seeing your LORD
on that Day as you have no difficulty in seeing the sun and the moon (in a clear
sky)." The Prophet [S.A.W.S] then said, "Somebody will then announce,
'Let every nation follow what they used to Worship.' So the companions of the cross
will go with their cross, and the idolators (will go) with their idols, and the
companions of every god (false deities) (will go) with their god, till there remain
those who used to Worship ALLAH [S.W.T], both the obedient ones and the mischievous
ones, and some of the people of the Scripture. Then Hell will be presented to them
as if it were a mirage. Then it will be said to the Jews, "What did you use
to Worship?' They will reply, 'We used to Worship Ezra (P.B.U.H), the son of ALLAH
[S.W.T].' It will be said to them, 'You are liars, for ALLAH [S.W.T] has neither
a wife nor a son. What do you want (now)?' They will reply, 'We want YOU to provide
us with water.' Then it will be said to them 'Drink,' and they will fall down in
Hell (instead). Then it will be said to the Christians, 'What did you use to Worship?'
They will reply, 'We used to Worship Messiah (P.B.U.H), the son of ALLAH [S.W.T].'
It will be said, 'You are liars, for ALLAH [S.W.T] has neither a wife nor a son.
What do you want (now)?' They will say, 'We want YOU to provide us with water.'
It will be said to them, 'Drink,' and they will fall down in Hell (instead). When
there remain only those who used to Worship ALLAH [S.W.T] (Alone), both the obedient
ones and the mischievous ones, it will be said to them, 'What keeps you here when
all the people have gone?' They will say, 'We parted with them (in the world) when
we were in greater need of them than we are today, we heard the call of one proclaiming,
'Let every nation follow what they used to Worship,' and now we are waiting for
our LORD.' Then the ALMIGHTY will come to them in a shape other than the one which
they saw the first time, and HE will say, 'I am your LORD,' and they will say, 'You
are not our LORD.' And none will speak to HIM then but the Prophets (P.B.U.T), and
then it will be said to them, 'Do you know any sign by which you can recognize HIM?'
They will say. 'The Shin,' and so ALLAH [S.W.T] will then uncover HIS Shin whereupon
every believer will prostrate before HIM and there will remain those who used to
prostrate before HIM just for showing off and for gaining good reputation. These
people will try to prostrate but their backs will be rigid like one piece of a wood
(and they will not be able to prostrate). Then the bridge will be laid across Hell."
We, the Companions (R.A) of the Prophet [S.A.W.S] said, "O ALLAH [S.W.T]’s
Apostle [S.A.W.S]! What is the bridge?' He said, "It is a slippery (bridge)
on which there are clamps and (Hooks like) a thorny seed that is wide at one side
and narrow at the other and has thorns with bent ends. Such a thorny seed is found
in Najd and is called As-Sa'dan. Some of the believers
will cross the bridge as quickly as the wink of an eye, some others as quick as
lightning, a strong wind, fast horses or she-camels. So some will be safe without
any harm; some will be safe after receiving some scratches, and some will fall down
into Hell (Fire). The last person will cross by being dragged (over the bridge)."
The Prophet [S.A.W.S] said, "You (Muslims) cannot be more pressing in claiming
from me a right that has been clearly proved to be yours than the believers in interceding
with ALMIGHTY for their (Muslim) brothers on that Day, when they see themselves
safe. They will say, 'O ALLAH! (Save) our brothers (for they) used to pray with
us, fast with us and also do good deeds with us.' ALLAH [S.W.T] will say, 'Go and
take out (of Hell) anyone in whose heart you find faith equal to the weight of one
(gold) Dinar.' ALLAH [S.W.T] will forbid the Fire to burn the faces of those sinners.
They will go to them and find some of them in Hell (Fire) up to their feet, and
some up to the middle of their legs. So they will take out those whom they will
recognize and then they will return, and ALLAH [S.W.T] will say (to them), 'Go and
take out (of Hell) anyone in whose heart you find faith equal to the weight of one
half Dinar.' They will take out whomever they will recognize and return, and then
ALLAH [S.W.T] will say, 'Go and take out (of Hell) anyone in whose heart you find
faith equal to the weight of an atom (or a smallest ant), and so they will take
out all those whom they will recognize." Abu Sa'id (R.A) said: If you do not
believe me then read the Holy Verse:-- 'Surely! ALLAH wrongs not even of the weight
of an atom (or a smallest ant) but if there is any good (done) HE doubles it.' (4.40)
The Prophet [S.A.W.S] added, "Then the Prophets and Angels (P.B.U.T) and the
believers will intercede, and (last of all) the ALMIGHTY (ALLAH [S.W.T]) will say,
'Now remains MY Intercession. HE will then hold a handful of the Fire from which
HE will take out some people whose bodies have been burnt, and they will be thrown
into a river at the entrance of Paradise , called
the water of life. They will grow on its banks, as a seed carried by the torrent
grows. You have noticed how it grows beside a rock or beside a tree, and how the
side facing the sun is usually green while the side facing the shade is white. Those
people will come out (of the River of Life) like pearls, and they will have (golden)
necklaces, and then they will enter Paradise whereupon the people of Paradise will
say, 'These are the people emancipated by the BENEFICENT. HE has admitted them into
Paradise without them having done any good deeds and without sending forth any good
(for themselves).' Then it will be said to them, 'For you is what you have seen
and its equivalent as well.'"
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 532v:
Narrated Anas (R.A):
The Prophet [S.A.W.S] said, "The believers
will be kept (waiting) on the Day of Resurrection so long that they will become
worried and say, "Let us ask somebody to intercede far us with our LORD so
that HE may relieve us from our place. Then they will go to Adam (P.B.U.H) and say,
'You are Adam (P.B.U.H), the father of the people. ALLAH [S.W.T] created you with
HIS OWN Hand and made you reside in HIS Paradise
and ordered HIS Angels (P.B.U.T) to prostrate before you, and taught you the names
of all things will you intercede for us with your LORD so that HE may relieve us
from this place of ours? Adam (P.B.U.H) will say, 'I am not fit for this undertaking.'
He will mention his mistakes he had committed, i.e., his eating off the tree though
he had been forbidden to do so. He will add, 'Go to Noah (P.B.U.H), the first Prophet
sent by ALLAH [S.W.T] to the people of the Earth.' The people will go to Noah (P.B.U.H)
who will say, 'I am not fit for this undertaking' He will mention his mistake which
he had done, i.e., his asking his LORD without knowledge.' He will say (to them),
'Go to Abraham (P.B.U.H), Khalil Ar-Rahman.' They will go to Abraham (P.B.U.H) who
will say, 'I am not fit for this undertaking. He would mention three words by which
he told a lie, and say (to them). 'Go to Moses (P.B.U.H), a slave whom ALLAH [S.W.T]
gave the Torah and spoke to, directly and brought near HIM, for conversation.' They
will go to Moses (P.B.U.H) who will say, 'I am not fit for this undertaking. He
will mention his mistake he made, i.e., killing a person, and will say (to them),
'Go to Jesus (P.B.U.H), ALLAH [S.W.T]’s slave and HIS Apostle, and a soul created
by HIM and HIS Word.' (Be: And it was.) They will go to Jesus (P.B.U.H) who will
say, 'I am not fit for this undertaking but you'd better go to Muhammad [S.A.W.S]
the slave whose past and future sins have been forgiven by ALLAH [S.W.T].' So they
will come to me, and I will ask my LORD's permission to enter HIS House and then
I will be permitted. When I see HIM I will fall down in prostration before HIM,
and HE will leave me (in prostration) as long as HE will, and then HE will say,
'O Muhammad [S.A.W.S], lift up your head and speak, for you will be listened to,
and intercede, for your intercession will be accepted, and ask (for anything) for
it will be granted:' Then I will raise my head and Glorify my LORD with certain
Praises which HE has taught me. ALLAH [S.W.T] will put a limit for me (to intercede
for a certain type of people) I will take them out and make them enter Paradise."
(Qatada (R.A) said: I heard Anas (R.A) saying that), the Prophet [S.A.W.S] said,
"I will go out and take them out of Hell (Fire) and let them enter Paradise,
and then I will return and ask my LORD for permission to enter HIS House and I will
be permitted. When I will see HIM I will fall down in prostration before HIM and
HE will leave me in prostration as long as HE will let me (in that state), and then
HE will say, 'O Muhammad [S.A.W.S], raise your head and speak, for you will be listened
to, and intercede, for your intercession will be accepted, and ask, your request
will be granted.'" The Prophet [S.A.W.S] added, "So I will raise my head
and Glorify and Praise HIM as HE has taught me. Then I will intercede and HE will
put a limit for me (to intercede for a certain type of people). I will take them
out and let them enter Paradise." (Qatada (R.A) added: I heard Anas (R.A) saying
that) the Prophet [S.A.W.S] said, 'I will go out and take them out of Hell (Fire)
and let them enter Paradise, and I will return for the third time and will ask my
LORD for permission to enter HIS house, and I will be allowed to enter. When I see
HIM, I will fall down in prostration before HIM, and will remain in prostration
as long as HE will, and then HE will say, 'Raise your head, O Muhammad [S.A.W.S],
and speak, for you will be listened to, and intercede, for your intercession will
be accepted, and ask, for your request will be granted.' So I will raise my head
and Praise ALLAH [S.W.T] as HE has taught me and then I will intercede and HE will
put a limit for me (to intercede for a certain type of people). I will take them
out and let them enter Paradise." (Qatada (R.A) said: I heard Anas (R.A) saying
that) the Prophet [S.A.W.S] said, "So I will go out and take them out of Hell
(Fire) and let them enter Paradise, till none will remain in the Fire except those
whom Qur’an will imprison (i.e., those who are destined for eternal life in the
fire)." The narrator then recited the Verse:-- "It may be that your LORD
will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This
is the Station of Praise and Glory which ALLAH [S.W.T] has promised to your Prophet
[S.A.W.S].
Sahih Muslim: Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0202:
It is narrated on
the authority of Thabit b. al-Dahhak (R.A):
That the Apostle of ALLAH [S.W.T] [S.A.W.S] observes:
None is obliged to give votive offering (of a thing) which is not in his possession
and the cursing of a believer is tantamount to killing him, and he who killed himself
with a thing in this world would be tormented with that (very thing) on the Day
of Resurrection, and he who made a false claim to increase (his wealth), ALLAH [S.W.T]
would make no addition but that of paucity, and he who perjured would earn the wrath
of ALLAH [S.W.T].
Sahih Muslim:
Chapter 48, Book 1: Faith (Kitab Al Iman), Number 0205:
It is narrated on
the authority of Abu Huraira (R.A):
We participated in the Battle of Hunain along with
the Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet [S.A.W.S]) said about
a man who claimed to be a Muslim that he was one of the denizens of the Fire (of
Hell). When we were in the thick of the battle that man fought desperately and was
wounded. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], the person whom you
at first called as the denizen of Fire fought desperately and died. Upon this the
Apostle of ALLAH [S.W.T] [S.A.W.S]) remarked: He was doomed to the Fire (of Hell).
Some men were on the verge of doubt (about his fate) when it was said that he was
not dead but fatally wounded. When it was night he could not stand the (pain of
his) wound and killed himself. The Apostle [S.A.W.S] was informed of that. He (the
Holy Prophet [S.A.W.S]) observed: ALLAH is Great, I bear testimony to the fact that
I am the servant of ALLAH [S.W.T] and HIS Messenger. He then commanded Bilal (R.A)
to announce to the people that none but a Muslim would enter Paradise. Verily ALLAH
[S.W.T] helps this faith even by a sinful person.
Sahih Muslim:
Chapter 55, Book 1: Faith (Kitab Al Iman), Number 0221:
It is narrated on
the authority of Ibn 'Abbas (R.A):
That some persons amongst the polytheist had committed
a large number of murders and had excessively indulged in fornication. Then they
came to Muhammad [S.A.W.S] and said: Whatever you assert and whatever you call to
is indeed good. But if you inform us that there is atonement of our past deeds (then
we would embrace Islam). Then it was revealed: And those who call not unto another
god along with ALLAH and slay not any soul which ALLAH has forbidden except in the
cause of justice, nor commit fornication; and he who does this shall meet the requital
of sin. Multiplied for him shall be the torment on the Day of Resurrection, and
he shall therein abide disgraced, except him who repents a believes and does good
deeds. Then these! for the ALLAH shall change their vices into virtues. Verily ALLAH
is EVER FORGIVING, MERCIFUL (25.68-70). Say thou: O my bondsmen who have committed
extravagance against themselves despair not of the Mercy of ALLAH. I Verily, ALLAH
will forgive the sins altogether. HE is indeed the FORGIVING, the MERCIFUL (39.53).
Sahih Muslim:
Chapter 56, Book 1: Faith (Kitab Al Iman), Number 0223:
Hakim b. Hizam (R.A)
reported to ‘Urwa b. Zubair (R.A):
That he said to the Messenger of ALLAH [S.W.T]
[S.A.W.S]: Messenger of ALLAH [S.W.T] [S.A.W.S], do you think if there is any reward
(of the LORD with me on the Day of Resurrection) for the deeds of religious purification
that I performed in the state of ignorance, such as charity, freeing a slave, cementing
of blood relations? Upon this he (the Apostle of ALLAH [S.W.T] [S.A.W.S]) said to
him: You have accepted Islam with all the previous virtues that you had practiced.
Sahih Muslim:
Chapter 67, Book 1: Faith (Kitab Al Iman), Number 0273:
It is narrated on
the authority of Anas (R.A):
That verily the Messenger of ALLAH [S.W.T] [S.A.W.S]
observed: The Hour (Resurrection) would not come so long as ALLAH [S.W.T] is supplicated
in the world.
Sahih Muslim,
Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0349:
Abu Huraira (R.A)
reported:
The people said to the Messenger of ALLAH [S.W.T]
[S.A.W.S]; Messenger of ALLAH [S.W.T] [S.A.W.S], shall we see our LORD on the Day
of Resurrection? The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Do you feel any
trouble in seeing the moon on the night when it is full? They said: Messenger of
ALLAH [S.W.T], no. He (the Messenger [S.A.W.S]) further said: Do you feel any trouble
in seeing the sun, when there is no cloud over it? They said: Messenger of ALLAH
[S.W.T] [S.A.W.S], no. He (the Holy Prophet [S.A.W.S]) said: Verily you would see
HIM like this (as you see the sun and the moon). ALLAH [S.W.T] will gather people
on the Day of Resurrection and say: Let every people follow what they Worshiped.
Those who Worshiped the sun would follow the sun, and those who Worshiped the moon
would follow the moon, and those who Worshiped the devils would follow the devils.
This Ummah (of Islam) alone would be left behind and there would be hypocrites too
amongst it. ALLAH [S.W.T] would then come to them in a form other than HIS own Form,
recognizable to them, and would say: I am your LORD. They would say: We take refuge
with ALLAH [S.W.T] from thee. We will stay here till our LORD comes to us. And when
our LORD would come we would recognize HIM. Subsequently ALLAH [S.W.T] would come
to them in HIS own Form, recognizable to them, and say: I am your LORD. They would
say: THOU art our LORD. And they would follow HIM, and a bridge would be set over
the Hell; and I (the Holy Prophet [S.A.W.S]) and my Ummah would be the first to
pass over it; and none but the Messengers (P.B.U.T) would speak on that day, and
the prayer of the Messengers (P.B.U.T) on that day would be: O ALLAH [S.W.T]! Grant
safety, grant safety. In Hell, there would be long spits like the thorns of Sa’dan
He (the Holy Prophet [S.A.W.S]) said: Have you seen Sa’dan? They replied: Yes, Messenger
of ALLAH [S.W.T] [S.A.W.S]. He said: Verily those (hooks) would be like the thorns
of Sa’dan, but no one knows their size except ALLAH [S.W.T]. These would seize people
for their misdeeds. Some of them would escape for their (good) deeds, and some would
be rewarded for their deeds till they get salvation. When ALLAH [S.W.T] would finish
Judging HIS bondsmen and because of HIS mercy decide to take out of Hell such people
as HE pleases. HE would command the Angels (P.B.U.T) to bring out those who had
not associated anything with ALLAH [S.W.T]; to whom ALLAH [S.W.T] decided to show
Mercy. Those who would say: There is no god but ALLAH. They (the Angels (P.B.U.T))
would recognize them in the Fire by the marks of prostration, for Hell-fire will
devour everything (limb) of the sons of Adam (P.B.U.H) except the marks of prostration.
ALLAH [S.W.T] has forbidden the fire to consume the marks of prostration. They will
be taken out of the Fire having been burnt, and the water of life would be poured
over them, and they will sprout as seed does in the silt carried by flood. Then
ALLAH [S.W.T] would finish Judging amongst HIS bondsmen; but a man who will be the
last to enter Paradise will remain facing Hell and will say: O my LORD! Turn my
face away from Hell, for its air has poisoned me and its blaze has burnt me. He
will then call to ALLAH [S.W.T] as long as ALLAH [S.W.T] would wish that he should
call to HIM. Then ALLAH [S.W.T], BLESSED and EXALTED, would say: If I did that,
perhaps you would ask for more than that. He would say: I would not ask YOU more
than this, and he would give his LORD covenants and agreements as ALLAH [S.W.T]
wished, and so HE would turn his face away from the Fire. When he turns towards
the Paradise and sees it, he will remain silent as long as ALLAH [S.W.T] wishes
him to remain so. He will then say: O my LORD! Bring me forward to the gate of the
Paradise. ALLAH [S.W.T] would say to him: Did you not give covenants and agreements
that you would not ask for anything besides what I had given you. Woe to thee! O
son of Adam (P.B.U.H), how treacherous you are! He would say: O my LORD! And would
continue calling to ALLAH [S.W.T] till HE would say to him: If I grant you that,
perhaps you will ask for more. He will reply: No, by THY Greatness, and he will
give his LORD promises and covenants as ALLAH [S.W.T] had wished. He would then
bring him to the gate of the Paradise, and when he would stand at the gate of the
Paradise, it would lay open before him and he would see the bounty and the joy that
there is in it. He would remain quiet as long as ALLAH [S.W.T] would desire him
to remain silent. He would then say: O my LORD, admit me to Paradise. ALLAH [S.W.T],
BLESSED and EXALTED, would say: Did you not give covenants and agreements that you
would not ask for anything more than what I had granted you? Woe to you! Son of
Adam (P.B.U.H), how treacherous you are! And he would say: O my LORD, I do not wish
to be the most miserable of THY Creatures. He would continue calling upon ALLAH
[S.W.T] till ALLAH [S.W.T], BLESSED and EXALTED, would laugh. When ALLAH [S.W.T]
would laugh at him, HE would say: Enter the Paradise. When he would enter, ALLAH
[S.W.T] would say: State your wish. He would express his wishes till ALLAH [S.W.T]
would remind him (the desire of) such and such (things). When his desires would
be exhausted ALLAH [S.W.T] would say: That is for thee and, besides it, the like
of it also. ‘Ata’ b. Yazid said: Abu Sa’id al-Khudri was with Abu Huraira (R.A)
and he did not reject anything from the Hadith narrated by him, but when Abu Huraira
(R.A) narrated: "ALLAH [S.W.T] said to that man; and its like along with it,"
Abu Sa’id (R.A) said: "Ten like it along with it," O Abu Huraira (R.A).
Abu Huraira (R.A) said: I do not remember except the words: "That is for you
and a similar one along with it." Abu Sa’id (R.A) said: I bear witness to the
fact that I remembered from the Messenger of ALLAH [S.W.T] [S.A.W.S] his words:
"That is for thee and ten like it." Abu Huraira (R.A) said: That man was
the last of those deserving of Paradise to enter Paradise.
Sahih Muslim,
Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0352:
Abu Sa’id al-Khudri
(R.A) reported:
Some people during the lifetime of the Messenger
of ALLAH [S.W.T] [S.A.W.S] said: Messenger of ALLAH [S.W.T] [S.A.W.S]! Shall we
see our LORD on the Day of Resurrection? The Messenger of ALLAH [S.W.T] [S.A.W.S]
said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no
cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit
night with no cloud over it? They said: No, Messenger of ALLAH [S.W.T] [S.A.W.S]!
He (the Holy Prophet [S.A.W.S]) said: You will not feel any trouble in seeing ALLAH
[S.W.T] on the Day of Resurrection any more than you do in seeing any one of them.
When the Day of Resurrection comes a Mu’adhdhin (a proclaimer) would proclaim: Let
every people follow what they used to Worship. Then all who Worshiped idols and
stones besides ALLAH [S.W.T] would fall into the Fire, till only the righteous and
the vicious and some of the people of the Book who Worshiped ALLAH [S.W.T] are left.
Then the Jews would be summoned, and it would be said to them: What did you Worship?
They will say: We Worshiped ‘Uzair (P.B.U.H), son of ALLAH [S.W.T]. It would be
said to them: You tell a lie; ALLAH [S.W.T] had never had a spouse or a son. What
do you want now? They would say: We feel thirsty, O our LORD! Quench our thirst.
They would be directed (to a certain direction) and asked: Why don’t you go there
to drink water? Then they would be pushed towards the Fire (and they would find
to their great dismay that) it was but a mirage (and the raging flames of fire)
would be consuming one another, and they would fall into the Fire. Then the Christians
would be summoned and it would be said to them: What did you Worship? They would
say: We Worshiped Jesus (P.B.U.H), son of ALLAH [S.W.T]. It would be said to them:
You tell a lie; ALLAH [S.W.T] did not take for HIMSELF either a spouse or a son.
Then it would be said to them: What do you want? They would say: Thirsty we are,
O our LORD! Quench our thirst. They would be directed (to a certain direction) and
asked: Why don’t you go there to get water? But they would be pushed and gathered
together towards the Hell, which was like a mirage to them, and the flames would
consume one another. They would fall Into the Fire, till no one is left except he
who Worshiped ALLAH [S.W.T], be he pious or sinful. The LORD of the Universe, GLORIFIED
and EXALTED, would come to them in a form recognizable to them and say; What are
you looking for? Every people follow that which they Worshiped. They would say:
Our LORD, we kept ourselves separate from the people in the world, though we felt
great need of them; we, however, did not associate ourselves with them. HE would
say: I am your LORD. They would say: We take refuge with ALLAH [S.W.T] from thee
and do not associate anything with ALLAH [S.W.T]. They would repeat it twice or
thrice, till some of them would be about to return. It would be said: Is there any
sign between you and HIM by which you will recognize HIM? They would say: Yes. And
the things would be laid bare. Those who used to prostrate themselves before ALLAH
[S.W.T] of their own accord would be permitted by ALLAH [S.W.T] to prostrate themselves.
But there would remain none who used to prostrate out of fear (of people) and ostentation
but ALLAH [S.W.T] would make his back as one piece, and whenever he would attempt
to prostrate he would fall on his back. Then they would raise their heads and HE
would assume the Form in which they had seen HIM the first time and would say: I
am your LORD. They would say: THOU art our LORD. Then the bridge would be set up
over the Hell and intercession would be allowed and they will say: O ALLAH [S.W.T],
keep safe, keep safe. It was asked: Messenger of ALLAH [S.W.T] [S.A.W.S], what is
this bridge? He said: The void in which one is likely to slip. There would be hooks,
tongs, spits like the thorn that is found in Najd and is known as Sa’dan. The believers
would then pass over within the twinkling of an eye, like lightning, like wind,
like a bird, like the finest horses and camels. Some will escape and be safe, some
will be lacerated and let go, and some will be pushed into the fire of Hell till
the believers will find rescue from the Fire. By ONE in WHOSE Hand is my life, there
will be none among you more eager to claim a right than the believers on the Day
of Resurrection for (saying their) brethren in the Fire who would say: O our LORD,
they were fasting along with us, and praying and performing pilgrimage. It will
be said to them: Take out those whom you recognize. Then their persons would be
forbidden to the Fire; and they would take out a large number of people who had
been overtaken by Fire up to the middle of the shank or up to the knees. They would
then say: O our LORD! I not one of those about whom THOU didst give us command remains
in it. HE will then say: Go back and bring out those in whose hearts you find good
of the weight of a dinar. Then they will take out a large number of people. Then
they would say: O our LORD! We have not left anyone about whom YOU commanded us.
HE will then say: Go back and bring out those in whose hearts you find as much as
half a dinar of good. Then they will take out a large number of people, and would
say: O our LORD! Not one of those about whom THOU commanded us we have left in it.
Then HE would say: Go back and in whose heart you find good to the weight of a particle
bring him out. They would bring out a large number of people, and would then say:
O our LORD, now we have not left anyone in it (Hell) having any good in him. Abu
Sa’id Khudri (R.A) said: If you don’t testify me in this Hadith, then recite if
you like: "Surely ALLAH wrongs not the weight of an atom; and if it is a good
deed. HE multiplies it and gives from HIMSELF a great reward" (al-Qur’an, 4.40).
Then ALLAH [S.W.T], EXALTED and GREAT, would say: The Angels (P.B.U.T) have interceded,
the Apostles (P.B.U.T) have interceded and the believers have interceded, and no
one remains (to grant pardon) but the MOST MERCIFUL of the mercifuls. He will then
take a handful from Fire and bring out from it people who never did any good and
who had been turned into charcoal, and will cast them into a river called the river
of life, on the outskirts of Paradise. They will come out as a seed comes cut from
the silt carried by flood. You see it near the stone or near the tree. That which
is exposed to the sun is yellowish or greenish and which is under the shade is white.
They said: Messenger of ALLAH [S.W.T] [S.A.W.S]! It seems as if you had been tending
a flock in the jungle. He (the Holy Prophet [S.A.W.S]) said: They will come forth
like pearls with seals on their necks. The inhabitants of Paradise would recognize
them (and say): Those are who have been set free by the COMPASSIONATE ONE. WHO has
admitted them into Paradise without any (good) deed that they did or any good that
they sent in advance Then HE would say: Enter the Paradise; whatever you see in
it is yours. They would say: O LORD, THOU hast bestowed upon us (Favors) which THOU
didst not bestow upon anyone else in the world. HE would say: There is with ME (a
Favor) for you better than this. They would say: O our LORD! which thing is better
than this? HE would say: It is MY pleasure. I will never be angry with you after
this.
Sahih Muslim,
Chapter 81, Book 1: Faith (Kitab Al Iman), Number 0353:
It is narrated on
the authority of Abu Sa’id al-Khudri (R.A):
We said: Messenger of ALLAH [S.W.T] [S.A.W.S],
shall we see our LORD? The Messenger of ALLAH [S.W.T] [S.A.W.S] said: Do you feel
any trouble in seeing the sun on a cloudless day? We said: No. And the remaining
part of the Hadith has been narrated to the end like the Hadith transmitted by Hafs
b. Maisara (R.A) with the addition of these words: Without the deed that they did
or any good that they had sent before. It would be said to them: For you is whatever
you see (in it) and with it the like of it. Abu Sa’id (R.A) said: I have come to
know that the bridge would be thinner even than the hair and sharper than the sword;
and in the Hadith narrated by Laith (R.A) these words are not found: They would
say, O our LORD! THOU hast bestowed upon us (Favors) which THOU didst not bestow
on anyone else in the world.
Sahih Muslim:
Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0367:
It is reported on
the authority of Abu Zubair (R.A):
That he heard from Jabir b ‘Abdullah (R.A), who
was asked about the arrival (of people on the Day of Resurrection). He said. We
would come on the Day of Resurrection like this, like this, and see carefully that
which concerns "elevated people". He (the narrator) said: Then the people
would be summoned along with their idols whom they Worshiped, one after another.
Then our LORD would come to us and say: Whom are you waiting for? They would say:
We are waiting for our LORD. HE would say: I am your LORD. They would say: (We are
not sure) till we gaze at THEE, and HE would manifest HIMSELF to them smilingly,
and would go along with them and they would follow HIM; and every person, whether
a hypocrite or a believer, would be endowed with a light, and there would be spikes
and hooks on the bridge of the Hell, which would catch hold of those whom ALLAH
[S.W.T] willed. Then the light of the hypocrites would be extinguished, and the
believers would secure salvation. And the first group to achieve it would comprise
seventy thousand men who would have the brightness of full moon on their faces,
and they would not be called to account. Then the people immediately following them
would have their faces as the brightest stars in the heaven. This is how (the groups
would follow one after another). Then the stage of intercession would come, and
they (who are permitted to intercede) would intercede, till he who had declared:
"There is no god but ALLAH" and had in his heart virtue of the weight
of a barley grain would come out of the Fire. They would be then brought in the
courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water
over them till they would sprout like the sprouting of a thing in flood water, and
their burns would disappear. They would ask their LORD till they would be granted
(the bounties) of the world and with it ten more besides it.
Sahih Muslim:
Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0378:
Abu Huraira (R.A)
reported:
Meat was one day brought to the Messenger of ALLAH
[S.W.T] [S.A.W.S] and a foreleg was offered to him, a part which he liked. He sliced
with his teeth a piece out of it and said: I shall be the leader of mankind on the
Day of Resurrection. Do you know why? ALLAH [S.W.T] would gather in one plain the
earlier and the later (of the human race) on the Day of Resurrection. Then the voice
of the proclaimer would be heard by all of them and the eyesight would penetrate
through all of them and the sun would come near. People would then experience a
degree of anguish, anxiety and agony which they shall not be able to bear and they
shall not be able to stand. Some people would say to the others: Don’t you see in
which trouble you are? Don’t you see what (misfortune) has overtaken you? Why don’t
you find one who should intercede for you with your LORD? Some would say to the
others: Go to Adam (P.B.U.H). And they would go to Adam (P.B.U.H) and say: O Adam
(P.B.U.H), Thou art the father of mankind. ALLAH [S.W.T] created thee by HIS Own
Hand and breathed in thee of HIS spirit and ordered the Angels (P.B.U.T) to prostrate
before thee. Intercede for us with thy LORD. Don’t you see in what (trouble) we
are? Don’t you see what (misfortune) has overtaken us? Adam (P.B.U.H) would say:
Verily, my LORD is angry, to an extent to which HE had never been angry before nor
would HE be angry afterward. Verily, HE forbade me (to go near) that tree and I
disobeyed HIM. I am concerned with my own self. Go to someone else; go to Noah (P.B.U.H).
They would come to Noah (P.B.U.H) and would say: O Noah (P.B.U.H), Thou art the
first of the Messengers (sent) on the earth (after Adam (P.B.U.H)), and ALLAH [S.W.T]
named thee as a "Grateful Servant," intercede for us with thy LORD. Don’t
you see in what (trouble) we are? Don’t you see what (misfortune) has overtaken
us? He would say: Verily, my LORD is angry today as HE had never been angry before,
and would never be angry afterwards. There had emanated a curse from me with which
I cursed my people. I am concerned with only myself, I am concerned only with myself;
you better go to Ibrahim (P.B.U.H). They would go to Ibrahim (P.B.U.H) and say:
Thou art the Apostle of ALLAH [S.W.T] and HIS Friend amongst the inhabitants of
the earth; intercede for us with thy LORD. Don’t you see in which (trouble) we are?
Don’t you see what (misfortune) has overtaken us? Ibrahim (P.B.U.H) would say to
them: Verily, my LORD is today angry as HE had never been angry before and would
never be angry afterwards. And (Ibrahim (P.B.U.H)) would mention his lies (and then
say): I am concerned only with myself, I am concerned only with myself. You better
go to someone else: go to Moses (P.B.U.H). They would come to Moses (P.B.U.H) and
say: O Moses (P.B.U.H), Thou art ALLAH [S.W.T]’s Messenger, ALLAH [S.W.T] blessed
thee with HIS Messengership and HIS conversation amongst people. Intercede for us
with thy LORD. Don’t you see in what (trouble) we are? Don’t you see what (misfortune)
has overtaken us? Moses (P.B.U.H) would say to them: Verily, my LORD is angry as
HE had never been angry before and would never be angry afterwards. I, in fact,
killed a person whom I had not been ordered to kill. I am concerned with myself,
I am concerned with myself. You better go to Jesus (P.B.U.H). They would come to
Jesus (P.B.U.H) and would say: O Jesus (P.B.U.H), Thou art the Messenger of ALLAH
[S.W.T] and thou conversed with people in the cradle, (thou art) HIS Word which
HE sent down upon Mary, and (thou art) the Spirit from HIM; so intercede for us
with thy LORD. Don’t you see (the trouble) in which we are? Don’t you see (the misfortune)
that has overtaken us? Jesus (P.B.U.H) would say: Verily, my LORD is angry today
as HE had never been angry before or would ever be angry afterwards. He mentioned
no sin of his. (He simply said:) I am concerned with myself, I am concerned with
myself; you go to someone else: better go to Muhammad [S.A.W.S]. They would come
to me and say: O Muhammad [S.A.W.S], Thou art the Messenger of ALLAH [S.W.T] and
the last of the Apostles (P.B.U.T). ALLAH [S.W.T] has pardoned thee all thy previous
and later sins. Intercede for us with thy LORD; don’t you see in which (trouble)
we are? Don’t you see what (misfortune) has overtaken us? I shall then set off and
come below the Throne and fall down prostrate before my LORD; then ALLAH [S.W.T]
would reveal to me and inspire me with some of HIS Praises and Glorifications which
HE had not revealed to anyone before me. HE would then say: Muhammad [S.A.W.S],
raise thy head; ask and it would be granted; intercede and intercession would be
accepted I would then raise my head and say: O my LORD, my people, my people. It
would be said: O Muhammad [S.A.W.S], bring in by the right gate of Paradise those
of your people who would have no account to render. They would share with the people
some other door besides this door. The Holy Prophet [S.A.W.S] then said: By HIM
in WHOSE Hand is the life of Muhammad [S.A.W.S], verify the distance between two
door leaves of the Paradise is as great as between Mecca and Hajar, or as between
Mecca and Busra (379) It is reported on the authority of Abu Huraira (R.A) that
there was placed before the Messenger of ALLAH [S.W.T] a cup of soft bread, soup
and meat. He took part of the foreleg which he liked most. He sliced (with his teeth)
a slice (out of that) and said: I would be the leader of mankind on the Day of Resurrection.
He then sliced (that meat) for the second time and said: I am the leader of mankind
on the Day of Resurrection. When he saw that his companions (R.A) did not ask him
(about this assertion) he said: Why don’t you say: How would that be? They said:
How would be it, Messenger of ALLAH [S.W.T] [S.A.W.S]? He said: People would stand
before the LORD of the worlds. And the rest of the Hadith was narrated like the
one transmitted by Abu Hayyan (R.A), on the authority of Abu Zur’a (R.A), and in
the story of Ibrahim (P.B.U.H), this addition was made. He said and made mention
of his words with regard to the star: This is my LORD. And his words with regard
to their gods: But the big among them has done that. And his words: I am ailing.
He (the Holy Prophet [S.A.W.S]) said: By HIM in WHOSE Hand is the life of Muhammad
[S.A.W.S] the distance between two leaves of the door from their supporting frames
is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember
how he said it (whether Mecca and Hajar or Hajar and Mecca).
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0382:
Anas b. Malik (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
Amongst the Apostles (P.B.U.H) I would have the largest following on the Day of
Resurrection, and I would be the first to knock at the door of Paradise.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0383:
Anas b. Malik (R.A)
said:
The Apostle of ALLAH [S.W.T] [S.A.W.S] said: I
would be the first intercessor in the Paradise and no Apostle amongst the Apostles
(P.B.U.H) has been testified (by such a large number of people) as I have been testified.
And verily there would be an Apostle (P.B.U.H) among the Apostles (P.B.U.T) who
would be testified to by only one man from his people.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0384:
Anas b. Malik (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
I will come to the gate of Paradise on the Day of Resurrection and would seek its
opening and the Keeper (P.B.U.H) would say: Who art thou? I would say: Muhammad
[S.A.W.S]. He would then say: It is for thee that I have been ordered, and not to
open it for anyone before thee.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0386:
Abu Huraira (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
There is for every Apostle (P.B.U.H) a prayer, and I intend (if ALLAH so willed)
that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.
Sahih Muslim:
Chapter 89, Book 1: Faith (Kitab Al Iman), Number 0416:
‘Aisha (R.A) reported:
I said: Messenger of ALLAH [S.W.T] [S.A.W.S], the
son of Jud’an established ties of relationship, fed the poor. Would that be of any
avail to him? He said: It would be of no avail to him as he did not ever say: O
my LORD, pardon my sins on the Day of Resurrection.
Sahih Muslim:
Chapter 9, Book 2: Purification (Kitab Al-Taharah), Number 0477:
Nu'aim b. 'Abdullah
al-Mujmir (R.A) reported:
I saw Abu Huraira (R.A) perform ablution. He washed
his face and washed it well. He then washed his right hand including a portion of
his arm. He then washed his left hand including a portion of his arm. He then wiped
his head. He then washed his right foot including his shank, and then washed his
left foot including shank, and then said: This is how I saw ALLAH [S.W.T]’s Messenger
[S.A.W.S] perform his ablution. And (Abu Huraira (R.A)) added that the Messenger
of ALLAH [S.W.T] [S.A.W.S] had observed: You shall have your faces hands and feet
bright on the Day of Resurrection because of your perfect ablution. He who can afford
among you, let him increase the brightness of his forehead and that of hands and
legs.
Sahih Muslim:
Chapter 12, Book 4: Prayer (Kitab Al-Salat), Number 0790:
Anas (R.A) reported:
One day the Messenger of ALLAH [S.W.T] [S.A.W.S]
was sitting amongst us that he dozed off. He then raised his head smilingly. We
said: What makes you smile. Messenger of ALLAH [S.W.T] [S.A.W.S]? He said: A Sura
has just been revealed to me, and then recited: In the name of ALLAH [S.W.T], the
Compassionate, the Merciful. Verily WE have given thee Kauthar (fount of abundance).Therefore
turn to thy LORD for prayer and offer sacrifice, and surely thy enemy is cut off
(from the good). Then he (the Holy Prophet [S.A.W.S]) said: Do you know what Kauthar
is? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S] know best. The Holy Prophet
[S.A.W.S] said: It (Kauthar) is a canal which my LORD, the EXALTED and GLORIOUS
has promised me, and there is an abundance of good in it. It is a cistern and my
people would come to it on the Day of Resurrection, and tumblers there would be
equal to the number of stars. A servant would be turned away from (among the people
gathered there). Upon this I would say: My LORD, he is one of my people, and HE
(the LORD) would say: You do not know that he innovated new things (in Islam) after
you. Ibn Hujr (R.A) made this addition in the hadith: "He (the Holy Prophet
[S.A.W.S]) was sitting amongst us in the Mosque, and HE (ALLAH [S.W.T]) said: (You
don't know) what he innovated after you"
Sahih Muslim:
Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1757:
Abu Umama (R.A) said
he heard:
ALLAH [S.W.T]’s Messenger [S.A.W.S] say: Recite
the Qur’an, for on the Day of Resurrection it will come as an intercessor for those
who recite It. Recite the two bright ones, Surah al-Baqara and Surah Al ‘Imran,
for on the Day of Resurrection they will come as two clouds or two shades, or two
flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara,
for to take recourse to it is a blessing and to give it up is a cause of grief,
and the magicians cannot confront it. (Mu’awiya (R.A) said: It has been conveyed
to me that here Batala means magicians.)
Sahih Muslim:
Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1759:
An-Nawwas b. Sam’an
(R.A) said:
He heard the Apostle [S.A.W.S] say: On the Day
of Resurrection the Qur’an and those who acted according to it will be brought with
Surah al-Baqara and Al ‘Imran preceding them. The Messenger of ALLAH [S.W.T] [S.A.W.S]
likened them to three things, which I did not forget afterwards. He (the Holy Prophet
[S.A.W.S]) likened them to two clouds, or two black canopies with light between
them, or like two flocks of birds in ranks pleading for one who recited them.
Sahih Muslim:
Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1857:
Abu Huraira (R.A)
reported:
The Apostle of ALLAH [S.W.T] [S.A.W.S] as saying:
The best day on which the sun has risen is Friday; on it Adam (P.B.U.H) was created,
on it he was made to enter Paradise, on it he was expelled from it. And the last
hour will take place on no day other than Friday.
Sahih Muslim:
Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1860:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
We are the last (but) we would be the first on the Day of Resurrection, and we would
be the first to enter Paradise, but that they were given the Book before us and
we were given after them. They disagreed and ALLAH [S.W.T] guided us aright on whatever
they disagreed regarding the truth. And it was this day of theirs about which they
disagreed, but ALLAH [S.W.T] guided us to it, and that is Friday for us; the next
day is for the Jews and the day following for the Christians.
Sahih Muslim:
Chapter 151, Book 4: Prayer (Kitab Al-Salat), Number 1862:
It is narrated by
Abu Huraira (R.A):
That the Messenger of ALLAH [S.W.T] [S.A.W.S] said:
It was Friday from which ALLAH [S.W.T] diverted those who were before us. For the
Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians
it was Sunday. And ALLAH [S.W.T] turned towards us and guided us to Friday (as the
day of prayer) for us. In fact, HE (ALLAH [S.W.T]) made Friday, Saturday and Sunday
(as days of prayer). In this order would they (Jews and Christians) come after us
on the Day of Resurrection. We are the last of (the Ummahs) among the people in
this world and the first among the created to be judged on the Day of Resurrection.
In one narration it is: ‘to be judged among them".
Sahih Muslim:
Chapter 180, Book 4: Prayer (Kitab Al-Salat), Number 2033:
Abu Malik al-Ash’ari
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Among my people there are four characteristics belonging to pre-Islamic period which
they do not abandon: boasting of high rank, reviling other peoples genealogies,
seeking rain by stars, and wailing. And he (further) said: If the wailing woman
does not repent before she dies, she will be made to stand on the Day of Resurrection
wearing a garment of pitch and a chemise of mange.
Sahih Muslim:
Chapter 6, Book 5: Zakat (Kitab Al-Zakat), Number 2161:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
If any owner of gold or silver does not pay what is due on him, when the Day of
Resurrection would come, plates of fire would be beaten out for him; these would
then be heated in the fire of Hell and his sides, his forehead and his back would
be cauterized with them. Whenever these cool down, (the process is) repeated during
a day the extent of which would be fifty thousand years, until Judgment is pronounced
among servants, and he sees whether his path is to take him to Paradise or to Hell.
It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about the camel? He (the
Holy Prophet [S.A.W.S]) said: If any owner of the camel does not pay what is due
on him, and of his due in that (camel) is (also) to milk it on the day when it comes
down to water. When the Day of Resurrection comes a soft sandy plain would be set
for him, as extensive as possible, (he will find) that not a single young one is
missing, and they will trample him with their hoofs and bite him with their mouths.
As often as the first of them passes him, the last of them would be made to return
during a day the extent of which would be fifty thousand years, until Judgment is
pronounced among servants and he sees whether his path is to take him to Paradise
or to Hell. It was (again) said: Messenger of ALLAH [S.W.T] [S.A.W.S], what about
cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not
pay what is due on them, when the Day of Resurrection comes a soft sandy plain would
be spread for them, he will find none of them missing, with twisted horns, without
horns or with a broken horn, and they will gore him with their horns and trample
him with their hoofs. As often as the first of them passes him the last of them
would be made to return to him during a day the extent of which would be fifty thousand
years, until Judgment would be pronounced among the servants. And he would be shown
his path-path leading him to Paradise or to Hell. It was said: Messenger of ALLAH
[S.W.T] [S.A.W.S], what about the horse? Upon this he said: The horses are of three
types. To one than (these are) a burden, and to another man (these are) a covering,
and still to another man (these are) a source of reward. The one for whom these
are a burden is the person who rears them in order to show off, for vainglory and
for opposing the Muslims; so they are a burden for him. The one for whom these are
a covering is the person who rears them for the Sake of ALLAH [S.W.T] but does not
forget the right of ALLAH [S.W.T] concerning their backs and their necks, and so
they are a covering for him. As for those which bring reward (these refer to) the
person who rears them for the Sake of ALLAH [S.W.T] to be used for Muslims and he
puts them in meadow and field. And whatever thing do these eat from that meadow
and field would be recorded on his behalf as good deeds, as would also the amount
of their dung and urine. And these would not break their halter and prance a course
or two without having got recorded the amount of their hoof marks and their dung
as a good deed on his behalf (on behalf of their owner). And their master does not
bring them past a river from which they drink, though he did not intend to quench
their thirst, but ALLAH [S.W.T] would record for him the amount of what they drink
on his behalf as deeds. It was said: Messenger of ALLAH [S.W.T] [S.A.W.S], what
about the asses? Upon this he said: Nothing has been revealed to me in regard to
the asses (in particular) except this one verse of a comprehensive nature: "He
who does an atom's weight of good will see it, and he who does an atom's weight
of evil will see it"
Sahih Muslim:
Chapter 6, Book 5: Zakat (Kitab Al-Zakat), Number 2166:
Jabir b. ‘Abdullah
al-Ansari (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The owner of a camel who does not pay what is due on it (would be punished in this
way) that on the Day of Resurrection many more (along with his camel) would come
and the owner would be made to sit on a soft sandy ground and they would trample
him with their feet and hooves. And no owner of the cattle who does not pay what
is due on them (would be spared the punishment) but on the Day of Resurrection,
many more would come and he (the owner) would be made to sit on the soft sandy ground
and would be gored by their horns and trampled under their feet. And no owner of
the goats and sheep who does not pay what is due on them (would be spared of punishment)
but many more would come on the Day of Resurrection and he (the owner) would be
made to sit on a soft sandy ground and they would gore him with their horns and
trample him under their hooves. And there would be more (among this flock of sheep
and goat) without horns or with broken horns. And no owner of the treasure who does
not pay its due but his treasure would come on the Day of Resurrection like a bald
snake and would pursue him with its mouth open, and when it would come near he would
run away from it, and he would be called thus: "Take your treasure which you
concealed, for I do not need it." When he would find no way out he would put
his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair (R.A) said:
We heard Ubaid b. Umair (R.A) saying this. We then asked Jabir b. ‘Abdullah (R.A)
about this. And he also said like Ubaid b. Umair, Abu Zubair (R.A) said: I heard
‘Ubaid b. ‘Umair (R.A) saying: A man said: Messenger of ALLAH [S.W.T] [S.A.W.S],
what is due on camels? He said: Milking them near water, and lending of bucket (used
for drawing water from it), or lending its male for mating with a she-camel and
providing it as a ride for the Sake of ALLAH [S.W.T].
Sahih Muslim:
Chapter 8, Book 5: Zakat (Kitab Al-Zakat), Number 2170:
Abu Dharr (R.A) reported:
I went to the Apostle of ALLAH [S.W.T] [S.A.W.S]
and he was sitting under the shade of the Ka'ba. As he saw me he said: By the LORD
of the Ka'ba, they are the losers. I came there till I sat and I could not stay
(longer) and (then) stood up. I said: Messenger of ALLAH [S.W.T] [S.A.W.S], let
my father, be ransom for you, who are they (the losers)? He said: They are those
having a huge amount of wealth except so and so and (those who spend their wealth
generously on them whom they find in front of them, behind them and on their right
side and on their left side) and they are a few. And no owner of camels, or cattle
or goat and sheep, who does not pay Zakat (would be spared punishment) but these
(camels, cattle, goats and sheep) would come on the Day of Resurrection wearing
more flesh and would gore him with their horns and trample them with their hooves.
And when the last one would pass away, the first one would return (to trample him)
till Judgment would be pronounced among people.
Sahih Muslim:
Chapter 9, Book 5: Zakat (Kitab Al-Zakat), Number 2174:
Abu Dharr (R.A) reported:
I walked with the Messenger of ALLAH [S.W.T] [S.A.W.S]
on the stony ground of Medina in the afternoon and we were looking at Uhud. The
Messenger of ALLAH [S.W.T] [S.A.W.S] said: Abu Dharr! I said: Messenger of ALLAH
[S.W.T] [S.A.W.S], I am here at thy beck and call. He said: What I desire is that
Uhud be gold with me and three nights should pass and there is left with me any
Dinar but one coin which I would keep to pay debt. (I love) to spend it among the
servants of ALLAH [S.W.T] like this and he pointed in front of him, and on his right
side and on his left side. We then proceeded on and he said: Abu Dharr. I said:
At thy beck and call, Messenger of ALLAH [S.W.T] [S.A.W.S]. He (the Holy Prophet
[S.A.W.S]) said: The rich would be poor on the Day of Resurrection, but he who spent
like this and like this and like this, and he pointed as at the first time. We again
went on when he said: Abu Dharr, stay where you are till I come back to you. He
(the Holy Prophet [S.A.W.S]) then moved on till he disappeared from my sight. He
(Abu Dharr (R.A)) said: I heard a sound and I heard a noise. I said (to myself):
The Messenger of ALLAH [S.W.T] [S.A.W.S] might have met (mishap or an enemy). I
wished to follow him but I remembered his command for not departing till he would
come back. So I waited for him, and when he came I made a mention of what I heard.
He said: it was Gabriel (P.B.U.H), who came to me and said: "He who dies among
your Ummah without associating anything with ALLAH [S.W.T] would enter Paradise.
I said: Even if he committed fornication or theft? He said: Even if he committed
fornication or theft.
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2207:
Abu Musa (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There would come a time for the people when a person would roam about with Sadaqa
of gold, but he would find no one to accept it from him. And a man would be seen
followed by forty women seeking refuge with him on account of the scarcity of males
and abundance of females."
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2208:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour will not come before wealth becomes abundant and overflowing, so much
so that a man takes Zakat out of his property and cannot find anyone to accept it
from him and till the land of Arabia becomes meadows and rivers.
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2209:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour will not come till wealth is abundant and overflowing, so much so
that the owner of the property will think as to who will accept sadaqa from him,
and a person would be called to accept sadaqa and he would say: I do not need it.
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2210:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The earth will vomit long pieces of its liver like columns of gold and silver, and
the murderer will come and say: It was for this that I committed murder. The breaker
of family ties will come and say: It was for this that I broke the family ties;
and the thief will come and say: It is for this that my hands were cut off. They
will then leave it and will not take anything out of it.
Sahih Muslim:
Chapter 33, Book 5: Zakat (Kitab Al-Zakat), Number 2263:
Hamza. son of 'Abdullah
(R.A) reported on the authority of his father:
That the Apostle of ALLAH [S.W.T] [S.A.W.S] said:
When a man is always begging from people he would meet ALLAH [S.W.T] (in a state)
that there would be no flesh on his face.
Sahih Muslim:
Chapter 39, Book 5: Zakat (Kitab Al-Zakat), Number 2290:
Abu Said al-Khudri
(R.A) reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] was sitting
on the pulpit and we were sitting around him, and he said: What I am afraid of in
regard to you after my death is that there would be opened for you the adornments
of the world and its beauties. A person said: Messenger of ALLAH [S.W.T], does good
produce evil? The Messenger of ALLAH [S.W.T] [S.A.W.S] remained silent. And it was
said to him (the man who had asked the question from the Holy Prophet [S.A.W.S]):
What is the matter with you, that you speak with the Messenger of ALLAH [S.W.T]
[S.A.W.S] but he does not speak with you? We thought as if revelation was descending
upon him. He regained himself and wiped the sweat from him and said: He was the
inquirer (and his style of expression showed as if he praised him and then added):
Verily good does not produce evil. Whatever the spring rainfall causes to grow kills
or is about to kill, but that (animal) which feeds on vegetation. It eats till its
flanks are filled; it faces the sun and dungs and urinates and then returns to eat.
And this wealth is a sweet vegetation, and it is a good companion for a Muslim who
gives out of it to the needy, to the orphan. to the wayfarer, or something like
that as the Messenger of ALLAH [S.W.T] [S.A.W.S] said: He who takes it without his
right is like one who eats but does not feel satisfied, and it would stand witness
against him on the Day of Judgment.
Sahih Muslim:
Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2566:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
ALLAH [S.W.T] the Exalted and Majestic said: Every act of the son of Adam (P.B.U.H)
is for him, except fasting. It is (exclusively) meant for ME and I (Alone) will
reward it. Fasting is a shield. When any one of you is fasting on a day, he should
neither indulge in obscene language, nor raise the voice; or if anyone reviles him
or tries to quarrel with him he should say: I am a person fasting. By HIM, in WHOSE
Hand is the life of Muhammad [S.A.W.S], the breath of the observer of fast is sweeter
to ALLAH [S.W.T] on the Day of Judgment than the fragrance of musk. The one who
fasts has two (occasions) of joy, one when he breaks the fast he is glad with the
breaking of (the fast) and one when he meets his LORD he is glad with his fast.
Sahih Muslim:
Chapter 25, Book 6: Fasting (Kitab Al-Sawm), Number 2569:
Sahl b. Sa'd (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
In Paradise there is a gate which is called Rayyan through which only the observers
of fast would enter on the Day on Resurrection. None else would enter along with
them. It would be proclaimed: Where are the observers of fast that they should be
admitted into it?-and when the last of them would enter, it would be closed and
no one would enter it.
Sahih Muslim:
Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2570:
Abu Sa'id al Khudri
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Every servant of ALLAH [S.W.T] who observes fast for a day in the way of ALLAH [S.W.T],
ALLAH [S.W.T] would remove, because of this day, his face farther from the Fire
(of Hell) to the extent of seventy years' distance.
Sahih Muslim:
Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3154:
Amir b. Sa’d (R.A)
reported on the authority of his father:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
I have declared sacred the territory between the two lava plains of Medina, so its
trees should not be cut down, or its game killed; and he also said: Medina is best
for them if they knew. No one leaves it through dislike of it without ALLAH [S.W.T]
putting in it someone better than he in place of him; and no one will stay there
in spite of its hardships and distress without my being an intercessor or witness
on behalf of him on the Day of Resurrection.
Sahih Muslim:
Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3159:
‘Asim (R.A) reported:
I asked Anas b. Malik (R.A) whether ALLAH [S.W.T]’s
Messenger [S.A.W.S] had declared Medina as sacred. He said: Yes. (the area) between
so and so. He who made any innovation in it, and further said to me: It is something
serious to make any innovation in it (and he who does it) there is upon him the
curse of ALLAH [S.W.T], and that of the Angels (P.B.U.T) and of all the people,
ALLAH [S.W.T] will not accept from him on the Day of Resurrection either obligatory
acts or the supererogatory acts. Ibn Anas (R.A) said: Or he accommodates an innovator.
Sahih Muslim:
Chapter 82, Book 7: Pilgrimage (Kitab Al-Hajj), Number 3180:
Ibn ‘Umar (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who patiently endures the hardships of it (of this city of Medina), I would be
an intercessor or a witness on his behalf on the Day of Resurrection.
Sahih Muslim:
Chapter 20, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number
3767:
Jabir b. Abdullah
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] visited the orchard
of Umm Ma'sud (R.A) and said: Umm Ma'bad (R.A). He who has planted this tree, is
he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the
Holy Prophet [S.A.W.S]) said: No Muslim who plants (trees) and from their fruits
the human beings or the beasts or birds eat, but that would be taken as an act of
charity on the Day of Resurrection.
Sahih Muslim:
Chapter 24, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number
3791:
Hudhaifa (R.A) reported:
A servant from amongst the servants of ALLAH [S.W.T]
was brought to HIM whom ALLAH [S.W.T] had endowed with riches. HE (ALLAH [S.W.T])
said to him: What (did you do) in the world? (They cannot conceal anything from
ALLAH [S.W.T]). He (the person) said: O my LORD, YOU endowed me with YOUR riches.
I used to enter into transactions with people. It was my nature to be lenient to
(my debtors). I showed leniency to the solvent and gave respite to the insolvent,
whereupon ALLAH [S.W.T] said: I have more right than you to do this to connive at
MY servant. ‘Uqba b. ‘Amir al-Juhani and Abu Mas’ud (R.A) said: This is what we
heard from ALLAH [S.W.T]’s Messenger [S.A.W.S].
Sahih Muslim:
Chapter 33, Book 10: Pertaining To Business Transactions (Kitab Al-Buyu), Number
3923:
Sa’id b. Zaid (R.A)
reported:
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S] say:
He who took a span of earth wrongly would be made to wear around his neck seven
earths on the Day of Resurrection.
Sahih Muslim:
Chapter 1, Book 20: On Government (Kitab Al-Imara), Number 4483:
It has been narrated
on the authority of Amir b. Sa'd b. Abu Waqqas (R.A) who said:
I wrote (a letter) to Jabir b. Samura (R.A) and
sent it to him through my servant Nafi' (R.A), asking him to inform me of something
he had heard from the Messenger of ALLAH [S.W.T] [S.A.W.S]. He wrote to me (in reply):
I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say on Friday evening, the day
on which al-Aslami was stoned to death (for committing adultery): The Islamic religion
will continue until the Hour has been established, or you have been ruled over by
twelve Caliphs, all of them being from the Quraish. Also heard him say: A small
force of the Muslims will capture the white palace, the police of the Persian Emperor
or his descendants. I also heard him say: Before the Day of Judgment there will
appear (a number of) impostors. You are to guard against them. I also heard him
say: When ALLAH [S.W.T] grants wealth to any one of you, he should first spend it
on himself and his family (and then give it in charity to the poor). I heard him
(also) say: I will be your forerunner at the Cistern (expecting your arrival).
Sahih Muslim:
Chapter 39, Book 20: On Government, Number 4673:
It has been narrated
on the authority of Sulaimin b. Buraida (R.A) who learnt the tradition from his
father. The latter said:
That the Messenger of ALLAH [S.W.T] [S.A.W.S] said:
The sanctity of the wives of Mujahids is like the sanctity of their mothers for
those who sit at home (i.e. do not go out for Jihad). Anyone who stays behind looking
after the family of a Mujahid and betrays his trust will be made to stand on the
Day of Judgment before the Mujahid who will take away from his meritorious deeds
whatever he likes. So what do you think (will he leave anything)?
Sahih Muslim:
Chapter 53, Book 20: On Government (Kitab Al-Imara), Number 4721:
It has been narrated
on the authority of 'Abd al-Rahman b. Shamasa al- Mahri (R.A) who said:
I was in the company of Maslama b. Mukhallad ,
and 'Abdullah b. 'Amr b. 'As (R.A) was with him. 'Abdullah (R.A) said: The Hour
shall some only when the worst type of people are left on the earth. They will be
worse than the people of pre-Islamic days. They will get whatever they ask of ALLAH
[S.W.T]. While we were yet sitting when 'Uqba b. 'Amir (R.A) came, and Maslama (R.A)
said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba (R.A) said: He knows better;
so far as I am concerned, I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say:
A group of people from my Ummah will continue to fight in obedience to the Command
of ALLAH [S.W.T], remaining dominant over their enemies. Those who will oppose them
shall not do them any harm. They will remain ill this condition until the Hour overtakes
them. (At this) 'Abdullah (R.A) said: Yes. Then ALLAH [S.W.T] will raise a wild
which will be fragrant like musk and whose touch will be like the touch of silk
; (but) it will cause the death of all (faithful) persons, not leaving behind a
single person with an iota of faith in his heart. Then only the worst of men will
remain to be overwhelmed by the Hour.
Sahih Muslim:
Chapter 1, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa'L-Zinah),
Number 5134:
'Abdullah b. Ukaim
(R.A) reported:
While we were with Hudhaifa (R.A) in Mada'in he
asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa
(R.A)) threw it away saying: I inform you that I have already conveyed to him that
he should not serve me drink in it (silver vessel) for ALLAH [S.W.T]’s Messenger
[S.A.W.S] had said: Do not drink in gold and silver vessels, and do not wear brocade
or silk, for these are meant for them (the non-believers) in this world, but they
are meant for you in the Hereafter on the Day of Resurrection.
Sahih Muslim:
Chapter 8, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah),
Number 5193:
Ibn ‘Umar (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] having said:
He who trails his (lower) garment out of pride, ALLAH [S.W.T] will not look toward
him on the Day of Resurrection.
Sahih Muslim:
Chapter 9, Book 24: Pertaining To Clothes And Decoration (Kitab Al-Libas Wa’L-Zinah),
Number 5205:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There was a person who walked with pride because of his (fine) mantles and well
pleased with his personality. ALLAH [S.W.T] made him sink in the earth and he would
go on sinking in that until the Day of Resurrection.
Sahih Muslim:
Chapter 4, Book 25: On General Behavior (Kitab Al-Adab), Number 5339:
Abu Huraira (R.A)
reported from ALLAH [S.W.T]’s Messenger [S.A.W.S] so many Ahadith and one of them
was this:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
The most wretched person in the Sight of ALLAH [S.W.T] on the Day of Resurrection
and the worst person and target of HIS wrath would of the person who is called Malik
al-Amlak (the King of Kings) for there is no king but ALLAH [S.W.T].
Sahih Muslim:
Chapter 2, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S]
And His Companions (Kitab Al Fada'Il), Number 5655:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
I shall be pre-eminent amongst the descendants of Adam (P.B.U.H) on the Day of Resurrection
and I will be the first intercessor and the first whose intercession will be accepted
(by ALLAH [S.W.T]).
Sahih Muslim:
Chapter 9, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S]
And His Companions (Kitab Al Fada'Il), Number 5702:
Thauban (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: I
would be pushing back from my Cistern the crowd of people. I would strike away from
it (the Cistern) with my staff the people of Yemen until the water (of the Haud)
would spout forth upon them. He was asked about its breadth. He said: From this
place of mine to 'Amman, and he was asked about the drink and he said: It is whiter
than milk and sweeter than honey. There would spout into it two streamlets having
their sources in Paradise. The one is from gold and the other is from silver. This
hadith has been narrated on the authority of Hisham (R.A) with the same chain of
transmitters and the words are: "I would be on the Day of Resurrection near
the bank of the Cistern."
Sahih Muslim:
Chapter 39, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S]
And His Companions (Kitab Al Fada'Il), Number 5853:
Abu Huraira (R.A)
reported:
While a Jew was selling goods, he was given something
which he did not accept or he did not agree (to accept) that 'Abdul 'Azlz (R.A)
(one of the narrators) is doubtful about it. He (the Jew) said: By ALLAH [S.W.T],
Who chose Moses (P.B.U.H) among mankind. A person from the Ansar heard it and gave
a blow at his face saying: (You have the audacity) to say: By HIM WHO chose Moses
(P.B.U.H) amongst mankind, whereas ALLAH [S.W.T]’s Messenger [S.A.W.S] is living
amongst us. The Jew went to ALLAH [S.W.T]’s Messenger [S.A.W.S] and said: Abu'l-Qasim
[S.A.W.S], I am a Dhimmi and (thus need your protection) by a covenant, and added:
Such and such person has given a blow upon my face. Thereupon ALLAH [S.W.T]’s Messenger
[S.A.W.S] said: Why did you give a blow on his face? He said: ALLAH [S.W.T]’s Messenger
[S.A.W.S], this man said: By HIM WHO chose Moses (P.B.U.H) amongst mankind, whereas
you are living amongst us. ALLAH [S.W.T]’s Messenger [S.A.W.S] became angry and
signs of anger could be seen on his face, and then said: Don't make distinction
amongst the Prophets (P.B.U.T) of ALLAH [S.W.T]. When the horn will be blown and
whatever is in the heavens and the earth would swoon but he whom ALLAH [S.W.T] grants
exception, then another horn will be blown and I would be the first amongst those
who would recover and Moses (P.B.U.H) would be catching hold of the Throne and I
do not know whether it is a compensation for that when he swooned on the Day of
Tur or he would be resurrected before me and I do not say that anyone is more excellent
than Yunus son of Matta (P.B.U.H). This hadith has been narrated on the authority
of Abu Salama (R.A) with the same chain of transmitters.
Sahih Muslim:
Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa'S-Salat-I-Wa'L-Adab), Number 6225:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Verily, ALLAH [S.W.T] would say on the Day of Resurrection: Where are those who
have mutual love for MY Glory's Sake? Today I shall shelter them in MY shadow when
there is no other shadow but the shadow of MINE.
Sahih Muslim:
Chapter 10, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa'S-Salat-I-Wa'L-Adab), Number 6232:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Verily, ALLAH [S.W.T], the EXALTED and GLORIOUS, would say on the Day of Resurrection:
O son of Adam, I was sick but you did not visit ME. He would say: O my LORD; how
could I visit THEE whereas THOU art the LORD of the worlds? Thereupon HE would say:
Didn't you know that such and such servant of MINE was sick but you did not visit
him and were you not aware of this that if you had visited him, you would have found
ME by him? O son of Adam, I asked food from you but you did not feed ME. He would
say: My LORD, how could I feed THEE whereas THOU art the LORD of the worlds? HE
said: Didn't you know that such and such servant of MINE asked food from you but
you did not feed him, and were you not aware that if you had fed him you would have
found him by MY side? (The LORD would again say:) O son of Adam, I asked drink from
you but you did not provide ME. He would say: My LORD, how could I provide THEE
whereas THOU art the LORD of the worlds? Thereupon HE would say: Such and such of
servant of MINE asked you for a drink but you did not provide him, and had you provided
him drink you would have found him near ME.
Sahih Muslim:
Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa'S-Salat-I-Wa'L-Adab), Number 6248:
Jabir b. Abdullah
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
Be on your guard against committing oppression, for oppression is a darkness on
the Day of Resurrection, and be on your guard against pettimindedness for pettimindedness
destroyed those who were before you, as it incited them to shed blood and make lawful
what was unlawful for them.
Sahih Muslim:
Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa'S-Salat-I-Wa'L-Adab), Number 6250:
Salim (R.A) reported
on the authority of his father:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
A Muslim is the brother of a fellow-Muslim. He should neither commit oppression
upon him nor ruin him, and he who meets the need of a brother, ALLAH [S.W.T] would
meet big needs, and he who relieved a Muslim from hardship ALLAH [S.W.T] would relieve
him from the hardships to which he would be put on the Day of Resurrection, and
he who did not expose (the follies of a Muslim) ALLAH [S.W.T] would conceal his
follies on the Day of Resurrection.
Sahih Muslim:
Chapter 13, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa'S-Salat-I-Wa'L-Adab), Number 6251:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Do you know who is poor? They (the Companions (R.A) of the Holy Prophet [S.A.W.S])
said: A poor man amongst us is one who has neither dirham with him nor wealth. He
(the Holy Prophet [S.A.W.S]) said: The poor of my Ummah would be he who would come
on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself
bankrupt on that day as he would have exhausted his funds of virtues) since he hurled
abuses upon others, brought calumny against others and unlawfully consumed the wealth
of others and shed the blood of others and beat others, and his virtues would be
credited to the account of one (who suffered at his hand). And if his good deeds
fall short to clear the account, then his sins would be entered in (his account)
and he would be thrown in the Hell-Fire.
Sahih Muslim:
Chapter 20, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6268:
‘Aisha (R.A) reported:
That a person sought permission from ALLAH [S.W.T]’s
Apostle [S.A.W.S] to see him. He said: Grant him permission (and also added:) He
is a bad son of his tribe or he is a bad person of his tribe. When he came in he
used kind words for him. ‘Aisha (R.A) reported that she said: ALLAH [S.W.T]’s Messenger
[S.A.W.S], you said about him what you had to say and then you treated him with
kindness. He said: ‘Aisha (R.A), verily in the eye of ALLAH [S.W.T], worst amongst
the person in rank on the Day of Resurrection is one whom the people abandon or
desert out of the fear of indecency.
Sahih Muslim:
Chapter 23, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6290:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: O
ALLAH [S.W.T], I make a covenant with THEE against which THOU wouldst never go.
I am a human being and thus for a Muslim whom I give any harm or whom I scold or
upon whom I invoke curse or whom I beat, make this a source of blessing, purification
and nearness to THEE on the Day of Resurrection.
Sahih Muslim:
Chapter 48, Book 32: Virtue, Good Manners And Joining Of The Ties Of Relationship
(Kitab Al-Birr Wa’S-Salat-I-Wa’L-Adab), Number 6380:
Anas b. Malik (R.A)
reported:
That a person came to ALLAH [S.W.T]’s Messenger
[S.A.W.S] and said to ALLAH [S.W.T]’s Messenger [S.A.W.S]: When would be the Last
Hour? Thereupon he (the Holy Prophet [S.A.W.S]) said: What preparation have you
made for the Last Hour? He said: The love of ALLAH [S.W.T] and of HIS Messenger
[S.A.W.S] (is my only preparation). Thereupon he (the Holy Prophet [S.A.W.S]) said:
You would be along with one whom you love. Anas (R.A) said: Nothing pleased us more
after accepting Islam than the words of ALLAH [S.W.T]’s Apostle [S.A.W.S]: You would
be along with one whom you love. And Anas (R.A) said. I love ALLAH [S.W.T] and HIS
Messenger [S.A.W.S] and Abu Bakr and Umar (R.A), and I hope that I would be along
with them although I have not acted like them.
Sahih Muslim:
Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6508:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who uttered these words: "There is no god but ALLAH, the ONE, having no
partner with HIM. Sovereignty belongs to HIM and all the Praise is due to HIM, and
HE is Potent over everything" one hundred times every day there is a reward
of emancipating ten slaves for him, and there are recorded hundred virtues to his
credit, and hundred vices are blotted out from his scroll, and that is a safeguard
for him against the satan on that day till evening and no one brings anything more
excellent than this, except one who has done more than this (who utters these words
more than one hundred times and does more good acts) and he who utters: "Hallowed
be ALLAH, and all Praise is due to HIM," one hundred times a day, his sins
are obliterated even if they are equal to the extent of the foam of the ocean.
Sahih Muslim:
Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6509:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who recites in the morning and in the evening (these words): "Hallowed be
ALLAH and all Praise is due to HIM" one hundred times, he would not bring on
the Day of Resurrection anything excellent than this except one who utters these
words or utters more than these words.
Sahih Muslim:
Chapter 11, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6518:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who alleviates the suffering of a brother out of the sufferings of the world,
ALLAH [S.W.T] would alleviate his suffering from the sufferings of the Day of Resurrection,
and he who finds relief for one who is hard pressed, ALLAH [S.W.T] would make things
easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, ALLAH
[S.W.T] would conceal his faults in the world and in the Hereafter. ALLAH [S.W.T]
is at the back of a servant so long as the servant is at the back of his brother,
and he who treads the path in search of knowledge, ALLAH [S.W.T] would make that
path easy, leading to Paradise for him and those persons who assemble in the house
among the houses of ALLAH [S.W.T] (Mosques) and recite the Book of ALLAH [S.W.T]
and they learn and teach the Qur’an (among themselves) there would descend upon
them the Tranquility and Mercy would cover them and the Angels would surround them
and ALLAH [S.W.T] makes a mention of them in the presence of those near HIM, and
he who is slow-paced in doing good deeds, his (high) descent does not make him go
ahead.
Sahih Muslim:
Chapter 12, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6525:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who seeks Repentance (from the LORD) before the rising of the sun from the west
(before the Day of Resurrection), ALLAH [S.W.T] turns to him with Mercy.
Sahih Muslim:
Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab
Al-Tauba), Number 6631:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There are one hundred (parts of) Mercy for ALLAH [S.W.T] and HE has sent down out
of these one part of Mercy upon the jinn and human beings and the insects and it
is because of this (one part) that they love one another, show kindness to one another
and even the beast treats its young one with affection, and ALLAH [S.W.T] has reserved
ninety-nine parts of Mercy with which HE would treat HIS servants on the Day of
Resurrection.
Sahih Muslim:
Chapter 4, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab
Al-Tauba), Number 6634:
Salman (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
Verily, ALLAH [S.W.T] Created, on the same very day when HE Created the heavens
and the earth, one hundred parts of Mercy. Every part of Mercy is coextensive with
the space between the heavens and the earth and HE out of this Mercy endowed one
part to the earth and it is because of this that the mother shows affection to her
child and even the beasts and birds show kindness to one another and when there
would be the Day of Resurrection, ALLAH [S.W.T] would make full (use of Mercy).
Sahih Muslim:
Chapter 5, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab
Al-Tauba), Number 6644:
Abu Mu’sa (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that
ALLAH [S.W.T], the EXALTED and GLORIOUS, Stretches out HIS Hand during the night
so that the people repent for the fault committed from dawn till dusk and HE stretches
out HIS Hand during the day so that the people may reprint for the fault committed
from dusk to dawn. (HE would accept repentance) before the sun rises in the west
(before the Day of Resurrection).
Sahih Muslim:
Chapter 8, Book 37: Pertaining To Repentance And Exhortation Of Repentance (Kitab
Al-Tauba), Number 6669:
Safwan b. Muhriz
(R.A) reported:
That a person said to Ibn ‘Umar (R.A): How did
you hear ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying something about intimate
conversation? He said: I heard him say: A believer will be brought to his LORD,
the EXALTED and GLORIOUS, on the Day of Resurrection and HE would place upon him
HIS veil (of Light) and make him confess his faults and say: Do you recognize (your
faults)? He would say: My LORD, I do recognize (them). He (the LORD) would say:
I concealed them for you in the world. And today I Forgive them. And he would then
be given the Book containing (the account of his) good deeds. And so far as the
non-believers and hypocrites are concerned, there would be general announcement
about them before all Creation telling them that these (people, i.e. non-believers
and hypocrites) told a lie about ALLAH [S.W.T].
Sahih Muslim:
Chapter 1, Book 38: Pertaining To The Characteristics Of The Hypocrites And Command
Concerning Them (Kitab Sifat Al-Munafiqin Wa Ahkamihim), Number 6695:
Iyas (R.A) reported
on the authority of his father:
We went along with ALLAH [S.W.T]’s Messenger [S.A.W.S]
to visit a person suffering from fever. When I placed my hand upon him, I said:
By ALLAH [S.W.T], I have never seen, till this day, a person running higher temperature
than he. Thereupon ALLAH [S.W.T]’s Apostle [S.A.W.S], turning his face to his companions
(R.A), said: May I not inform you of a severer temperature than this which these
two persons would run on the Day of Resurrection? And they were two hypocrites riding
upon the camel turning their back towards (the Muslims).
Sahih Muslim:
Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6699:
Abdullah b. Mas'ud
(R.A) reported:
That a Jew scholar came to ALLAH [S.W.T]’s Apostle
[S.A.W.S] and said. Muhammad [S.A.W.S], or Abu al-Qasim [S.A.W.S], verify, ALLAH
[S.W.T], the EXALTED and GLORIOUS would carry the Heavens on the Day of Judgment
upon one finger and earths upon one finger and the mountains and trees upon one
finger and the ocean and moist earth upon one finger-in fact the whole of the Creation
upon one finger, and then HE would stir them and say: I am your LORD, I am your
LORD. Thereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] smiled testifying what that
scholar had said. He then recited this verse: "And they honor not ALLAH with
the honor due to HIM; and the whole earth will be in HIS grip on the Day of Resurrection
and the heaven will be folded up in HIS right hand. Glory be to HIM and highly Exalted
is HE above what they associate (with HIM)" (39.67).
Sahih Muslim:
Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6700:
This hadlth has been
narrated on the authority of Mansur (R.A) with the same chain of transmitters (and
the words are):
A Jew scholar came to ALLAH [S.W.T]’s Messenger
[S.A.W.S]. The rest of the hadith is the same, but there is no mention of "then
HE would stir them.” But there is this addition: "I saw ALLAH [S.W.T]’s Messenger
[S.A.W.S] smiling so much that his front teeth appeared and testifying him (the
Jew scholar); then ALLAH [S.W.T]’s Messenger [S.A.W.S] recited the verse: "And
they honor not ALLAH with the honor due to HIM" (39. 67).
Sahih Muslim:
Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6703:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: ALLAH
[S.W.T], the EXALTED and GLORIOUS, will take in HIS grip the earth on the Day of
Judgment and HE would roll up the sky in HIS right hand and would say: I am the
LORD; where are the sovereigns of the world?
Sahih Muslim:
Chapter 1, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6704:
Abdullah b.'Umar
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] saying: ALLAH
[S.W.T], the EXALTED and GLORIOUS, would fold the Heavens on the Day of Judgment
and then HE would place them on HIS right hand and say: I am the LORD; where are
the haughty and where are the proud (today)? HE would fold the earth (placing it)
on the left hand and say: I am the LORD; where are the haughty and where are the
proud (today)?
Sahih Muslim:
Chapter 3, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6708:
Sahl b. Sa’d (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
The people will be assembled on the Day of Resurrection on a white plain with a
reddish tinge like the loaf of white bread with no marks set up for anyone.
Sahih Muslim:
Chapter 3, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6709:
‘Aisha (R.A) reported:
I asked ALLAH [S.W.T]’s Messenger [S.A.W.S] about
the words of ALLAH [S.W.T], the EXALTED and GLORIOUS: "The day when the earth
would be changed for another earth and Heaven would be changed for another Heaven
(14. 48), (and inquired:) (ALLAH [S.W.T]’s Messenger [S.A.W.S]), where would the
people be on that day? He said: They would be on the Sirit.
Sahih Muslim:
Chapter 4, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6710:
Abu al-Sa'id Khudri
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that
the earth would turn to be one single bread on the Day of Resurrection and the Almighty
would turn it in HIS Hand as one of you turns a loaf while on a journey. It would
be a feast arranged in the honor of the people of Paradise. He (the narrator) further
narrated that a person from among the Jews came and he said: Abu al-Qasim [S.A.W.S],
May the COMPASSIONATE LORD be pleased with you! May I inform you about the feast
arranged in honor of the people of Paradise on the Day of Resurrection? He said:
Do it, of course. He said: The earth would become one single bread. Then ALLAH [S.W.T]’s
Messenger [S.A.W.S] looked towards us and laughed until his molar teeth became visible.
He then again said: May I inform you about that with which they would season it?
He said: Do it, of course. He said: Their seasoning would be balim and fish. The
Companions (R.A) of the Holy Prophet [S.A.W.S] said: What is this balam? He said:
Ox and fish from whose excessive livers seventy thousand people would be able to
eat.
Sahih Muslim:
Chapter 9, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6732:
Abdullah b. Qais
(R.A) reported:
From ALLAH [S.W.T]’s Messenger [S.A.W.S] that none
is more forbearing in listening to the most irksome things than ALLAH [S.W.T], the
EXALTED. They associate rivals with HIM, attribute sonhood to HIM, but in spite
of this, HE provides them sustenance, grants them safety, and confers upon them
so many things.
Sahih Muslim:
Chapter 9, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6733:
Anas b. Malik (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
ALLAH [S.W.T], the Exalted and High, would say to one who shall have to undergo
the least torture (on the Day of Resurrection): Would you like to go as ransom if
you had all worldly riches; he would say: Yes. ALLAH [S.W.T] would say to him: When
you were in the loins of Adam (P.B.U.H), I demanded from you something easier than
this that you should not associate anything with ME. (The narrator says): I think
He also said: I would not cause you to enter Hell Fire but you defied and attributed
Divinity (to others besides ME).
Sahih Muslim:
Chapter 10, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6737:
Anas b. Malik (R.A)
reported:
That a person said: ALLAH [S.W.T]’s Messenger [S.A.W.S],
how the non-believers would be made to assemble on the Day of Resurrection (by crawling)
on their faces? Thereupon he said: Is HE WHO is Powerful to make them walk on their
feet is not Powerful enough to make them (crawl) upon their faces on the Day of
Resurrection? Qatada (R.A) said: Of course, it is so. (He adjured): By the Might
of our LORD.
Sahih Muslim:
Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6738:
Anas b. Malik (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said that
one amongst the denizens of Hell who had led a life of ease and plenty amongst the
people of the world would be made to dip in Fire only once on the Day of Resurrection
and then it would be said to him: O, son of Adam (P.B.U.H), did you find any comfort,
did you happen to get any material Blessing? He would say: By ALLAH [S.W.T], no,
my LORD. And then that person from amongst the persons of the world be brought who
had led the most miserable life (in the world) from amongst the inmates of Paradise
and he would be made to dip once in Paradise and it would be said to him. O, son
of Adam (P.B.U.H), did you face, any hardship? Or had any distress fallen to your
lot? And he would say: By ALLAH [S.W.T], no, O my LORD, never did I face any hardship
or experience any distress.
Sahih Muslim:
Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6739:
Anas b. Malik (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
Verily, ALLAH [S.W.T] does not treat a believer unjustly in regard to his virtues.
He would confer upon him (HIS blessing) in this world and would give him reward
in the Hereafter. And as regards a non-believer; he would be made to taste the reward
(of virtue in this world) what as has done for himself so much that when it would
be the Hereafter; he would find no virtue for which he should be rewarded.
Sahih Muslim:
Chapter 11, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6740:
Anas b. Malik (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] thus told
him: When a nonbeliever does good he is made to taste its reward in this world.
And so far as the believer is concerned, ALLAH [S.W.T] stores (the reward) of his
virtues for the Hereafter and provides him sustenance in accordance with his obedience
to HIM.
Sahih Muslim:
Chapter 12, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa’L Janna Wa’N-Nar), Number 6742:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The similitude of a believer is that of (a standing) crop which the air continues
to toss from one side to another; in the same way a believer always (receives the
strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree
which does not move until it is uprooted.
Sahih Muslim:
Chapter 14, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6755:
Jabir (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
iblis places his throne upon water; he then sends detachments (for creating dissension);
the nearer to him in tank are those who are most notorious in creating dissension.
One of them comes and says: I did so and so. And he says: You have done nothing.
Then one amongst them comes and says: I did not spare so and so until I sowed the
seed of discord between a husband and a wife. The satan goes near him and says:
'You have done well. A'mash (R.A) said: He then embraces him.
Sahih Muslim:
Chapter 14, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6757:
Abdullah b. Mas'ud
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
There is none amongst you with whom is not an attached from amongst the jinn (devil).
They (the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], with you
too? Thereupon he said: Yes, but ALLAH [S.W.T] helps me against him and so I am
safe from his hand and he does not command me but for good.
Sahih Muslim:
Chapter 15, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6762:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There is none amongst you whose deeds alone would attain salvation for him. They
(the Companions (R.A)) said: ALLAH [S.W.T]’s Messenger [S.A.W.S], not even you?
He (the Holy Prophet [S.A.W.S]) said: Not even I, but that ALLAH [S.W.T] wraps me
in Mercy and HE grants me pardon. Ibn 'Aun (R.A) pointed towards his head with his
hand saying: Not even I, but that ALLAH [S.W.T] wraps me in HIS Forgiveness and
Mercy.
Sahih Muslim:
Chapter 15, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6770:
Aisha (R.A), the
wife of ALLAH [S.W.T]’s Apostle [S.A.W.S], reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] used to
say: Observe moderation (in doing deeds), and if you fail to observe it perfectly,
try to do as much as you can do (to live up to this ideal of moderation) and be
happy for none would be able to get into Paradise because of his deeds alone. They
(the Companions (R.A) of the Holy Prophet [S.A.W.S]) said: ALLAH [S.W.T]’s Messenger
[S.A.W.S], not even thou? Thereupon he said: Not even I, but that ALLAH [S.W.T]
wraps me in HIS Mercy, and bear this in mind that the deed loved most by ALLAH [S.W.T]
is one which is done constantly even though it is insignificant.
Sahih Muslim:
Chapter 16, Book 39: Giving Description Of The Day of Judgment, Paradise And Hell
(Kitab Sifat Al-Qiyama Wa'L Janna Wa'N-Nar), Number 6774:
Aisha (R.A) reported:
That when ALLAH [S.W.T]’s Messenger [S.A.W.S] occupied
himself in prayer, he observed such a (long) qiyam (posture of standing in prayer)
that his feet were swollen. Aisha (R.A) said: ALLAH [S.W.T]’s Messenger [S.A.W.S]
you do this (in spite of the fact) that your earlier and later sins have been pardoned
for you? Thereupon, he said. Aisha (R.A) should I not prove myself to be a thanksgiving
servant (of ALLAH [S.W.T])?
Sahih Muslim:
Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na'Imiha Wa Ahliha), Number 6780:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying that:
ALLAH [S.W.T] the EXALTED and GLORIOUS, said: I have prepared for MY pious servants
which no eye has ever seen, and no ear has ever heard, and no human heart has ever
perceived but it is testified by the Book of ALLAH [S.W.T]. He then recited: "No
soul knows what comfort has been concealed from them, as a reward for what they
did". (32.17)
Sahih Muslim:
Chapter 13, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6827:
Abu Sa’id (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Death would be brought on the Day of Resurrection in the form of a white colored
ram. Abu Kuraib (R.A) made this addition: Then it would be made to stand between
the Paradise and the Hell. So far as the rest of the Hadith is concerned there is
perfect agreement (between the two narrators) and it would be said to the inmates
of Paradise: Do you recognize this? They would raise up their necks and look towards
it and say: Yes, it is death. Then it would be said to the inmates of Hell-Fire.
Do you recognize this? And they would raise up their necks and look and say: Yes,
it is death. Then command would be given for slaughtering that and then it would
be said: O inmates of Paradise, there is an everlasting life for you and no death.
And then (addressing) to the inmates of the Hellfire, it would be said: O inmates
of Hellfire, there is an everlasting living for you and no death. ALLAH [S.W.T]’s
Messenger [S.A.W.S] then recited this verse pointing with his hand to this (material)
world: "Warn them, this Day of dismay, and when their affairs would be decided
and they would be unmindful and they believe not" (19. 39).
Sahih Muslim:
Chapter 14, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6844:
‘Aisha (R.A) reported:
That she heard ALLAH [S.W.T]’s Messenger [S.A.W.S]
as saying: The people would be assembled on the Day of Resurrection barefooted,
naked and uncircumcised. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], will the male
and the female be together on the Day and would they be looking at one another?
Upon this ALLAH [S.W.T]’s Messenger [S.A.W.S] said: ‘Aisha (R.A), the matter would
be too serious for them to look to one another.
Sahih Muslim:
Chapter 14, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6847:
This Hadith has been
narrated through other chains of transmitters on the authority of Ibn 'Abbas (R.A),
(and) the words are:
While ALLAH [S.W.T]’s Messenger [S.A.W.S] stood
up to deliver a sermon, he said: O people, ALLAH [S.W.T] would make you assemble
barefooted, naked and uncircumcised (and then recited the words of the Qur’an):
"As WE created you for the first time, WE shall repeat it. (It is) a promise
(binding) upon us. Lo! WE are to perform it, and the first person who would be clothed
on the Day of Resurrection would be (Hadrat) Ibrahim (P.B.U.H)" and, behold!
some persons of my Ummah would be brought and taken to the left and I would say:
My LORD, they are my companions, and it would be said: You do not know what they
did after you, and I would say just as the pious servant (Hadrat ‘Isa (P.B.U.H))
said: I was a witness regarding them as I remained among them and THOU art a witness
over everything, so if THOU chastisest them, they are THY servants and if THOU forgivest
them, THOU art MIGHTY, WISE" (5. 117-118). And it would be said to him: They
constantly turned to their heels since you left them. This Hadith has been transmitted
on the authority of Waki’ and Mu’adh (R.A) (and the words are): "What new things
they fabricated."
Sahih Muslim:
Chapter 15, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6852:
Miqdad b. Aswad (R.A)
reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as
saying: On the Day of Resurrection, the sun would draw so close to the people that
there would be left only a distance of one mile. Sulaim b. Amir said: By ALLAH [S.W.T],
I do not know whether he meant by "mile" the mile of the (material) earth
or instrument used for applying collyrium to the ye. (The Holy Prophet [S.A.W.S]
is, however, reported to have said): The people would be submerged in perspiration
according to their deeds, some up to their knees, some up to the waist and some
would have the bridle of perspiration and, while saying this, ALLAH [S.W.T]’s Apostle
[S.A.W.S] pointed his hand towards his mouth.
Sahih Muslim:
Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6857:
Ibn ‘Umar (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
When any one of you dies, he is shown his seat (in the Hereafter) morning and evening;
if he is amongst the inmates of Paradise (he is shown the seat) from amongst the
inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown
the seat) from amongst the denizens of Hell, and it would be said to him: That is
your seat until ALLAH [S.W.T] raises you on the Day of Resurrection (and sends you
to your proper seat).
Sahih Muslim:
Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6859:
Abu Sa’id al-Khudri
(R.A) reported:
I did not hear this hadith from ALLAH [S.W.T]’s
Apostle [S.A.W.S] directly but it was Zaid b. Thibit (R.A) who narrated it from
him. As ALLAH [S.W.T]’s Apostle [S.A.W.S] was going along with us towards the dwellings
of Bani an-Najjar, riding upon his pony, it shied and he was about to fall. He found
four, five or six graves there. He said: Who amongst you knows about those lying
in the graves? A person said: It is I. Thereupon he (the Holy Prophet [S.A.W.S])
said: In what state did they die? He said: They died as polytheists. He said: These
people are passing through the ordeal in the graves. If it were not the reason that
you would stop burying (your dead) in the graves on listening to the torment in
the grave which I am listening to, I would have certainly made you hear that. Then
turning his face towards us, he said: Seek refuge with ALLAH [S.W.T] from the torment
of Hell. They said: We seek refuge with ALLAH [S.W.T] from the torment of Hell.
He said: Seek refuge with ALLAH [S.W.T] from the torment of the grave. They said:
We seek refuge with ALLAH [S.W.T] from the torment of the grave. He said: Seek refuge
with ALLAH [S.W.T] from turmoil, its visible and invisible (aspects), and they said:
We seek refuge with ALLAH [S.W.T] from turmoil and its visible and invisible aspects
and he said: Seek refuge with ALLAH [S.W.T] from the turmoil of the dajjal, and
they said: We seek refuge with ALLAH [S.W.T] from the turmoil of the dajjal.
Sahih Muslim:
Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6862:
Anas b. Malik (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] having said:
When the servant is placed in his grave and his companions retrace their steps arid
he hears the noise of the footsteps, then two Angels (P.B.U.T) come to him and make
him sit and say to him: What you have to say about this person (the Holy Prophet
[S.A.W.S])? If he is a believer, he would say: I bear testimony to the fact that
he is a servant of ALLAH [S.W.T] and HIS Messenger. Then it would be said to him:
Look to your seat in the Hell- Fire, for ALLAH [S.W.T] has substituted (the seat
of yours) with a seat in Paradise. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: He
would be shown both the seats. Qatada (R.A) said: It was mentioned to us that his
grave (the grave of a believer) expands to seventy cubits and is full with verdure
until the Day when they would be resurrected.
Sahih Muslim:
Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na'Imiha Wa Ahliha), Number 6865:
Al-Bara' b. 'Azib
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: This
verse: "ALLAH grants steadfastness to those who believe with firm word,"
was revealed in connection with the torment of the grave. It would be said to him:
Who is your LORD? And he would say: ALLAH is my LORD and Muhammad [S.A.W.S] is my
Apostle, and that is (what is implied) by the words of ALLAH [S.W.T], the EXALTED:
"ALLAH keeps steadfast those who believe with firm word in this world and in
the Hereafter." (14.27)
Sahih Muslim:
Chapter 18, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6867:
Abu Huraira (R.A)
reported:
When the soul of a believer would go out (of his
body) it would be received by two Angels (P.B.U.T) who would take it to the sky.
Hammad (R.A) (one of the narrators in the chain of transmitters) mentioned the sweetness
of its odor, (and further said) that the dwellers of the sky say: Here comes the
pious soul from the side of the earth. Let there be Blessings of ALLAH upon the
body in which it resides. And it is carried (by the Angels (P.B.U.T)) to its LORD,
the EXALTED and GLORIOUS. HE would say: Take it to its destined end. And if he is
a nonbeliever and as it (the soul) leaves the body- Hammad (R.A) made a mention
of its foul smell and of its being cursed-the dwellers of the sky say: There comes
a dirty soul from the side of the earth, and it would be said: Take it to its destined
end. Abu Huraira (R.A) reported that ALLAH [S.W.T]’s Messenger [S.A.W.S] put a thin
cloth which was with him upon his nose while making a mention (of the foul smell)
of the soul of a nonbeliever.
Sahih Muslim:
Chapter 19, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6873:
‘Aisha (R.A) reported
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: Everyone
who is reckoned thoroughly is undone. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S],
has ALLAH [S.W.T] not called (reckoning) as easy reckoning? Thereupon he said: It
implies only presentation of (one’s deeds to HIM), but if one is thoroughly examined
in reckoning, he in fact is undone.
Sahih Muslim:
Chapter 19, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na’Imiha Wa Ahliha), Number 6877:
Jabir b. ‘Abdullah
al-Ansari (R.A) reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] say
three days before his death: None of you should die but hoping Only good from ALLAH
[S.W.T], the EXALTED and GLORIOUS.
Sahih Muslim:
Chapter 20, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7023:
'Abdullah b. 'Amr
(R.A) reported:
That a person came to him and said: What is this
hadith that you narrate that the Last Hour would come at such and such time? Thereupon
he said: Hallowed be ALLAH, there is no god but ALLAH (or the words to the same
effect). I have decided that I would not narrate anything to anyone now. I had only
said that you would see after some time an important event that the (sacred) House
(Ka'ba) would be burnt and it would happen and definitely happen. He then reported
that ALLAH [S.W.T]’s Messenger [S.A.W.S] said: The dajjal would appear in my Ummah
and he would stay (in the world) for forty-I cannot say whether he meant forty days,
forty months or forty years. And ALLAH [S.W.T] would then send Jesus, son of Mary
(P.B.U.T) who would resemble 'Urwa b Mas'ud (R.A). He (Jesus Christ (P.B.U.H)) would
chase him and kill him. Then people would live for seven years that there would
be no ran cour between two persons. Then ALLAH [S.W.T] would send cold wind from
the side of Syria that none would survive upon the earth having a speck of good
in him or faith in him but he would die, so much so that even if some amongst you
were to enter the innermost part of the mountain, this wind would reach that place
also and that would cause his death. I heard ALLAH [S.W.T]’s Messenger [S.A.W.S]
as saying: Only the wicked people would survive and they would be as careless as
birds with the characteristics of beasts. They would never appreciate the good nor
condemn evil. Then the satan would come to them in human form and would say: Don't
you respond? And they would say: What do you order us? And he would command them
to Worship the idols but, in spite of this, they would have abundance of sustenance
and lead comfortable lives. Then the trumpet would be blown and no one would hear
that but he would bend his neck to one side and raise it from the other side and
the first one to hear that trumpet would be the person who would be busy in setting
right the tank meant for providing water to the camels. He would swoon and the other
people would also swoon, then ALLAH [S.W.T] would send or HE would cause to send
rain which would be like dew and there would grow out of it the bodies of the people.
Then the second trumpet would be blown and they would stand up and begin to look
(around). Then it would be said: O people, go to your LORD, and make them stand
there. And they would be questioned. Then it would be said: Bring out a group (out
of them) for the Hell-Fire. And then it would be asked: How much? It would be said:
Nine hundred and ninety-nine out of one thousand for the Hell-Fire and that would
be the day which would make the children old because of its terror and that would
be the day about which it has been said:" On the day when the Shank would be
uncovered" (68. 42).
Sahih Muslim:
Chapter 25, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa’Ah), Number 7055:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Between the two blowings of the trumpet (there would be an interval of forty). They
said: Abu Huraira (R.A) , do you mean forty days? He said: I cannot say anything.
They said: Do you mean forty months? He said: I cannot say anything. They said:
Do you mean forty years? He said: I cannot say anything. Then ALLAH [S.W.T] would
cause the water to descend from the sky and they (people) will sprout like vegetable.
The only thing in a man which would not decay would be one bone (spinal chord) from
which the whole frame would be reconstituted on the Day of Resurrection.
Sahih Muslim:
Chapter 25, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa’Ah), Number 7057:
Abu Huraira (R.A)
reported so many Ahadith from ALLAH [S.W.T]’s Apostle [S.A.W.S] and amongst these
one was this:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
There is a bone in the human being which the earth would never consume and it is
from this that new bodies would be reconstituted (on the Day of Resurrection). They
said: ALLAH [S.W.T]’s Messenger [S.A.W.S], which bone is that? Thereupon he said:
It is the spinal bone.
Sahih Muslim:
Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa
Al-Raqa’iq), Number 7059:
Jabir b. Abdullah
(R.A) reported:
That ALLAH [S.W.T]’s Apostle [S.A.W.S] happened
to walk through the bazar coming from the side of ‘Aliya and the people were on
both his sides. There he found a dead lamb with very short ears. He took hold of
his ear and said: Who amongst you would like to have this for a dirham? They said:
We do not like to have it even for less than that as it is of no use to us. He said:
Do you wish to have it (free of any cost)? They said: By ALLAH [S.W.T], even if
it were alive (we would not have liked to possess that), for there is detect in
it as its ear is very short; now it is dead also. Thereupon ALLAH [S.W.T]’s Messenger
[S.A.W.S] said: By ALLAH [S.W.T], this world is more insignificant in the eye of
ALLAH [S.W.T] as it (this dead lamb) is in your eye.
Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7079:
Anas b. Malik (R.A) reported:
We were in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] that he smiled and said: Do you know why I laughed? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S], know best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his LORD. (On the Day of Judgment). He would say: My LORD, have you not guaranteed me protection against injustice? HE would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and HE would say: Well, enough would he the witness of your self against you and that of the two Angels (P.B.U.T) who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of ALLAH [S.W.T] upon you. It was for your safety that I contended.
Sahih Muslim: Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa Al-Raqa’iq), Number 7079:
Anas b. Malik (R.A) reported:
We were in the company of ALLAH [S.W.T]’s Messenger [S.A.W.S] that he smiled and said: Do you know why I laughed? We said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S], know best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his LORD. (On the Day of Judgment). He would say: My LORD, have you not guaranteed me protection against injustice? HE would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and HE would say: Well, enough would he the witness of your self against you and that of the two Angels (P.B.U.T) who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of ALLAH [S.W.T] upon you. It was for your safety that I contended.
Sahih Muslim:
Chapter 1, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd Wa
Al-Raqa’iq), Number 7102:
‘Abd al-Rahman al-Hubuli
(R.A) reported:
I heard that a person asked ‘Abdullah b. ‘Amr b.
‘Asas (R.A) saying: Are we not amongst the destitute of the emigrants? Abdullah
(R.A) said to him: Have you a spouse with whom you live? He said: Yes. He again
said: Then you are amongst the rich. He said: I have a servant also. Thereupon he
(Abdullah b. ‘Amr b. ‘As (R.A)) said: Then you are amongst the kings. Abu ‘Abdal-Rahman
(R.A) reported that three persons came to ‘Abdullah b. Amr b. ‘As (R.A) while I
was sitting with him and they said: By ALLAH [S.W.T], we have nothing with us either
in the form of provision, riding animals or wealth. Thereupon he said to them: I
am prepared to do whatever you like. If you come to us, we would give you what ALLAH
[S.W.T] would make available for you. and if you like I would make a mention of
your case to the ruler, and if you like you can show patience also for I have heard
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: Destitute amongst the emigrants would
precede the rich emigrants by forty years in getting into Paradise on the Day of
Resurrection. Thereupon they said: We then, show patience and do not ask for anything.
Jami' at-Tirmidhi: Book 37: Chapters on the Description of the Day of Judgment,
Ar-Riqaq, and Al-Wara', Hadith 2615:
Abu Salih (R.A) reported
from Abu Huraira and Abu Saeed (R.A):
That the Messenger of ALLAH [S.W.T] [S.A.W.S] said:
"The servant will be brought on the Day of Judgment, and HE will say to him:
'Did I not give you hearing, sight, wealth, children, and did I not make the cattle
and tillage subservient to you, and did I not leave you as the head of people taking
from their wealth? Did you not think that you would have to meet with ME on this
Day of yours?' So he will say: 'No.' So it will be said to him: 'Today you shall
be forgotten just as you have forgotten ME.'"
Jami' at-Tirmidhi:
Book 39: The Book on the Description of Hellfire, Hadith 2773:
'Abdullah bin Mas'ud
(R.A) narrated:
That the Messenger of ALLAH [S.W.T] [S.A.W.S] said:
"Hell will be brought forth on that Day (of Resurrection) having seventy thousand
bridles, and with every handle will be seventy thousand Angels (P.B.U.T) dragging
it'".
Sunan Abi Dawud:
Chapter 20, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 134:
Jarir b. Abd’Allah
(R.A) said:
When we are were sitting with the Messenger of
ALLAH [S.W.T] [S.A.W.S] he looked at the moon on the night when it was full, that
is, fourteenth, and said: You will see your LORD as you see this (moon) and have
no doubts about seeing him. If, therefore, you can keep from being prevented from
prayer before the sun rises and before it sets, do so. He then recited: "Celebrate
the Praise of your LORD before the rising of the sun and before its setting".
Sunan Abi Dawud:
Chapter 20, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 135:
Abu Huraira (R.A)
said:
The people asked: Messenger of ALLAH [S.W.T] [S.A.W.S]!
Shall we see our LORD, the EXALTED, on the Day of resurrection? He replied: Do you
feel any trouble in seeing the sun at noon when it is not in the cloud? They said:
No. He asked: Do you feel any trouble in seeing the moon on the night when it is
full and not in the cloud? They replied: No. He said: By HIM in WHOSE Hand my soul
is, you will not feel any trouble in seeing HIM except as much as you feel in seeing
any of them.
Sunan Abi Dawud:
Chapter 27, Book 42: Model Behavior of the Prophet (Kitab Al-Sunnah), Hadith 158:
Narrated Al-Bara'
Ibn Azib (R.A):
We went out with the Messenger of ALLAH [S.W.T]
[S.A.W.S] accompanying the bier of a man of the Ansar. When we reached his grave,
it was not yet dug. So the Messenger of ALLAH [S.W.T] [S.A.W.S] sat down and we
also sat down around him as if birds were over our heads. He had in his hand a stick
with which he was scratching the ground. He then raised his head and said: Seek
refuge with ALLAH [S.W.T] from the punishment in the grave. He said it twice or
thrice.
The version of Jabir
(R.A) adds here: He hears the beat of their sandals when they go back, and at that
moment he is asked: O so and so! Who is your LORD, what is your religion, and who
is your Prophet?
Hannad (R.A)'s version
says: Two Angels (P.B.U.T) will come to him, make him sit up and ask him: Who is
your LORD? He will reply: My LORD is ALLAH [S.W.T]. They will ask him: What is your
religion? He will reply: My religion is Islam. They will ask him: What is your opinion
about the man who was sent on a mission among you? He will reply: He is the Messenger
of ALLAH [S.W.T] [S.A.W.S]. They will ask: Who made you aware of this? He will reply:
I read ALLAH [S.W.T]'s Book, believed in it, and considered it true; which is verified
by ALLAH [S.W.T]'s words: "ALLAH [S.W.T]'s Book, believed in it, and considered
it true, which is verified by ALLAH [S.W.T]'s words: "ALLAH establishes those
who believe with the word that stands firm in this world and the next."
The agreed version
reads: Then a crier will call from Heaven: MY servant has spoken the truth, so spread
a bed for him from Paradise, clothe him from Paradise, and open a door for him into
Paradise. So some of its air and perfume will come to him, and a space will be made
for him as far as the eye can see.
He also mentioned
the death of the infidel, saying: His spirit will be restored to his body, two Angels
(P.B.U.T) will come to him, make him sit up and ask him: Who is your LORD? He will
reply: Alas, alas! I do not know. They will ask him: What is your religion? He will
reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on
a mission among you? He will reply: Alas, alas! I do not know. Then a crier will
call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from
Hell, and open for him a door into Hell. Then some of its heat and pestilential
wind will come to him, and his grave will be compressed, so that his ribs will be
crushed together.
Jabir (R.A)'s version
adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer
such that if a mountain were struck with it, it would become dust. He will give
him a blow with it which will be heard by everything between the east and the west
except by men and jinn, and he will become dust. Then his spirit will be restored
to him.
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Selected Hadith Regarding [Jannat
(Paradise) & Jahannam (Hell)]
Kalimah Tayyibah [The Holy Code]
لآَ اِلَهَ اِلاَّ اللَّهُ
مُحَمَّدٌ رَّسُوْلُ اللهِ
Pronunciation:
Laa Ilaaha Illaal-Laahu Muhammadur-Rasulul-Lah [Salla'Allahuu
Alayhi Wa-Sallaam]
Translation:
There is none worthy of Worship but ALLAH Muhammad [May ALLAH Bless him
and grant him Peace] is the Messenger of ALLAH.
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