بِسْمِ اللَّهِ الرَّحْمَٰنِ
الرَّحِيمِ
[In the Name of ALLAH, the
ENTIRELY MERCIFUL, the ESPECIALLY MERCIFUL]
[Note-
[S.W.T] Subhaanahuu
Wa Ta'ala - [Glorified and Exalted is ALLAH]: This phrase appears after the
Name of ALLAH [S.W.T] its seen as an act of reverence and devotion towards
ALLAH [S.W.T].
[S.A.W.S] Salla'Allahuu
Alayhi Wa-Sallaam – [[May ALLAH Bless Him and grant Him Peace] [S.A.W.] or
[P.B.U.H.] or [S.]]: The expression should be used after stating Prophet
Muhammad [S.A.W.S]'s name.
(A.S) 'Alayhis-Salaam
- [[Peace be upon Him] (P.B.U.H), [Peace be upon Them] (P.B.U.T)]: This
expression should be used after stating the names of the noble Angels (e.g.
Jibraeel, Mikaeel and so on) or Prophets who came before Hadrat Muhammad
[S.A.W.S].
(R.A) Raadiya'Allahu
anhu - [May ALLAH be pleased with him]: When mentioning Sahaba [the
Companions (R.A)] of Hadrat Muhammad [S.A.W.S.], Raadiya'Allahu anhu (for
males/him) and Radiy'Allahu aanha (for females/her) Radiy'Allahu anhuuma (for
them) are used.]
Selected Hadith Regarding Hajj (Pilgrimage to Mecca)
Sahih Bukhari: Volume 1, Book 2: Belief, Number 7:
Narrated Ibn
‘Umar (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said: Islam
is based on (the following) five (principles):
1. To testify
that none has the right to be Worshiped but ALLAH [S.W.T] and Muhammad
[S.A.W.S] is ALLAH [S.W.T]'s Apostle.
2. To offer the
(compulsory congregational) Prayers dutifully and perfectly.
3. To pay Zakat
(i.e. obligatory charity).
4. To perform
Hajj (i.e. Pilgrimage to Mecca
5. To observe Fast
during the month of Ramadan.
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 20:
Narrated Anas
(R.A):
The Prophet [S.A.W.S] said, "Whoever
possesses the following three qualities will taste the sweetness of faith:
1. The one to
whom ALLAH [S.W.T] and HIS Apostle [S.A.W.S) become dearer than anything else.
2. Who loves a
person and he loves him Only for ALLAH [S.W.T]'s Sake.
3. Who hates to
revert to disbelief (atheism) after ALLAH [S.W.T] has brought (saved) him out
from it, as he hates to be thrown in Fire."
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 43:
Narrated ‘Umar
bin Al-Khattab (R.A):
Once a Jew said to me, "O the chief of
believers! There is a verse in your Holy Book, which is read by all of you
(Muslims), and had it been revealed to us, we would have taken that day (on
which it was revealed as a day of celebration." ‘Umar bin Al-Khattab (R.A)
asked, "Which is that verse?" The Jew replied, "This day I have
perfected your religion for you, completed MY favor upon you, And have chosen
for you Islam as your religion." (5:3) 'Umar (R.A) replied,"No doubt,
we know when and where this verse was revealed to the Prophet [S.A.W.S]. It was
Friday and the Prophet [S.A.W.S] was standing at 'Arafat (i.e. the Day of Hajj)"
Sahih
Bukhari: Volume 1, Book 3: Knowledge, Number 136:
Narrated Ibn
‘Umar (R.A):
A man asked the Prophet [S.A.W.S]: "What
(kinds of clothes) should a Muhrim (a Muslim intending to perform 'Umra or
Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a
head cloak or garment scented with saffron or Wars (kinds of perfumes). And if
he has n slippers, then he can use Khuffs (leather socks) but the socks should
be cut short so as to make the ankles bare."
Sahih
Bukhari: Volume 1, Book 4: Ablutions, Number 167:
Narrated ‘Ubaid
Ibn Juraij (R.A):
I asked 'Abdullah bin 'Umar (R.A), "O Abu
'Abdur-Rahman! I saw you doing four things which I never saw being done by
anyone of you companions?" 'Abdullah bin 'Umar (R.A) said, "What are
those, O Ibn Juraij?" I said, "I never saw you touching any corner of
the Ka'ba except these (two) facing south (Yemen) and I saw you wearing shoes
made of tanned leather and dyeing your hair with Hinna; (a kind of dye). I also
noticed that whenever you were in Mecca, the people assume lhram on seeing the
new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal
(Ihram)--(Ihram is also called Ihlal which means 'Loud calling' because a
Muhrim has to recite Talbiya aloud when assuming the state of Ihram)--till the
8th of Dhul-Hijja (Day of Tarwiya). 'Abdullah (R.A) replied, "Regarding
the corners of Ka'ba, I never saw ALLAH [S.W.T]'s Apostle [S.A.W.S] touching
except those facing south (Yemen) and regarding the tanned leather shoes, no
doubt I saw ALLAH [S.W.T]'s Apostle [S.A.W.S] wearing non-hairy shoes and he
used to perform ablution while wearing the shoes (i.e. wash his feet and then
put on the shoes). So I love to wear similar shoes. And about the dyeing of
hair with Hinna; no doubt I saw ALLAH [S.W.T]'s Apostle [S.A.W.S] dyeing his
hair with it and that is why I like to dye (my hair with it). Regarding Ihlal,
I did not see ALLAH [S.W.T]'s Apostle [S.A.W.S] assuming Ihlal till he set out
for Hajj (on the 8th of Dhul-Hijja)."
Sahih
Bukhari: Volume 1, Book 6: Menstrual Periods, Number 302:
Narrated 'Aisha
(R.A):
We set out with the Prophet [S.A.W.S] for Hajj
and when we reached Sarif I got my menses. When the Prophet [S.A.W.S] came to
me, I was weeping. He asked, "Why are you weeping?" I said, "I
wish if I had not performed Hajj this year." He asked, "May be that
you got your menses?" I replied, "Yes." He then said, "This
is the thing which ALLAH [S.W.T] has ordained for all the daughters of Adam. So
do what all the pilgrims do except that you do not perform the Tawaf round the
Ka'ba till you are clean."
Sahih
Bukhari: Volume 2, Book 15: The Two Festivals (Eids), Number 71:
Narrated
Al-Bara’ (R.A):
I heard the Prophet [S.A.W.S] delivering a
Khutba saying, "The first thing to be done on this day (first day of 'Id
ul Adha) is to pray; and after returning from the prayer we slaughter our
sacrifices (in the name of ALLAH [S.W.T]) and whoever does so, he acted
according to our Sunna (traditions)."
Sahih
Bukhari: Volume 2, Book 15: The Two Festivals (Eids), Number 75:
Narrated
Al-Bara' bin 'Azib (R.A):
The Prophet [S.A.W.S] delivered the Khutba
after offering the prayer on the Day of Nahr and said, "Whoever offers the
prayer like us and slaughters like us then his Nusuk (sacrifice) will be
accepted by ALLAH [S.W.T]. And whoever slaughters his sacrifice before the 'Id
prayer then he has not done the sacrifice." Abi Burda bin Niyar (R.A), the
uncle of Al-Bara' (R.A) said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! I have
slaughtered my sheep before the 'Id prayer and I thought today as a day of
eating and drinking (not alcoholic drinks), and I liked that my sheep should be
the first to be slaughtered in my house. So slaughtered my sheep and took my
food before coming for the prayer." The Prophet [S.A.W.S] said, "The
sheep which you have slaughtered is just mutton (not a Nusuk)." He (Abu
Burda (R.A)) said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! I have a young
she-goat which is dearer to me than two sheep. Will that be sufficient as a
Nusuk on my behalf? "The Prophet [S.A.W.S] said, "Yes, it will be
sufficient for you but it will not be sufficient (as a Nusuk) for anyone else
after you."
Sahih
Bukhari: Volume 2, Book 15: The Two Festivals (Eids), Number 86:
Narrated Ibn
Abbas (R.A):
The Prophet [S.A.W.S] said, "No good
deeds done on other days are superior to those done on these (first ten days of
Dhul Hijja)." Then some companions (R.A) of the Prophet [S.A.W.S] said,
"Not even Jihad?" He replied, "Not even Jihad, except that of a
man who does it by putting himself and his property in danger (for ALLAH
[S.W.T]’s Sake) and does not return with any of those things."
Sahih
Bukhari: Volume 2, Book 20: Shortening the Prayers (At-Taqseer), Number 191:
Narrated Ibn
Abbas (R.A):
The Prophet [S.A.W.S] and his companions (R.A)
reached Mecca
Sahih
Bukhari: Volume 2, Book 23: Funerals (Al-Janaa'iz), Number 356:
Narrated Ibn
Abbas (R.A):
While a man was at 'Arafat (for Hajj) with
ALLAH [S.W.T]'s Apostle [S.A.W.S] the fell down from his Mount and broke his
neck (and died). So ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "Wash him with
water and Sidr and shroud him in two pieces of cloth and neither perfume him
nor cover his head, for ALLAH [S.W.T] will resurrect him on the Day of
Resurrection and he will be saying 'Labbaik."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 590:
Narrated Ibn
‘Umar (R.A):
I saw that ALLAH [S.W.T]'s Apostle [S.A.W.S]
used to ride on his Mount at Dhul Hulaifa and used to start saying,
"Labbaik" when the Mount stood upright.
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 592:
Narrated Thumama
bin ‘Abdullah bin Anas (R.A):
Anas (R.A) performed the Hajj on a pack-saddle
and he was not a miser. Anas (R.A) said, "ALLAH [S.W.T]'s Apostle
[S.A.W.S] performed Hajj on a pack-saddle and the same Mount was carrying his
baggage too."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 594:
Narrated Abu
Huraira (R.A):
The Prophet [S.A.W.S] was asked, "Which
is the best deed?" He said, "To believe in ALLAH [S.W.T] and HIS
Apostle (P.B.U.T)." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in ALLAH [S.W.T]'s
Cause." He was then asked, "Which is the next?" He said,
"To perform Hajj-Mabrur."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 596:
Narrated Abu
Huraira (R.A):
The Prophet [S.A.W.S] said, "Whoever
performs Hajj for ALLAH [S.W.T]'s pleasure and does not have sexual relations
with his wife, and does not do evil or sins then he will return (after Hajj
free from all sins) as if he were born anew."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 601:
Narrated Ibn
Abbas (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] had fixed
Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of
Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people
of Yemen. So, these (above mentioned) are the Mawaqit for all those living at
those places, and besides them for those who come through those places with the
intention of performing Hajj and 'Umra and whoever lives within these places
should assume Ihram from his dwelling place, and similarly the people of Mecca
can assume lhram from Mecca.
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 623:
Narrated Anas bin
Malik (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] offered four
Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the
Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn;
then he rode, and when he reached Al-Baida', he Praised and Glorified ALLAH
[S.W.T] and said Takbir (i.e. Alhamdu-lillah and Subhan ALLAH and
ALLAHU-Akbar). Then he and the people along with him recited Talbiya with the
intention of performing Hajj and Umra. When we reached (Mecca
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 630:
Narrated Abu
Musa (R.A):
The Prophet [S.A.W.S] sent me to some people
in Yemen and when I returned, I found him at Al-Batha. He asked me, "With
what intention have you assumed Ihram (i.e. for Hajj or for Umra or for
both?") I replied, "I have assumed Ihram with an intention like that
of the Prophet [S.A.W.S]." He asked, "Have you a Hadi with you?"
I replied in the negative. He ordered me to perform Tawaf round the Ka'ba and
between Safa and Marwa and then to finish my Ihram. I did so and went to a
woman from my tribe who combed my hair or washed my head. Then, when Umar (R.A)
came (i.e. became Caliph) he said, "If we follow ALLAH [S.W.T]'s Book, it
orders us to complete Hajj and Umra; as ALLAH [S.W.T] says: "Perform the
Hajj and Umra for ALLAH [S.W.T]." (2.196). And if we follow the tradition
of the Prophet [S.A.W.S] who did not finish his Ihram till he sacrificed his
Hadi."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 632:
Narrated
Al-Aswad (R.A):
'Aisha (R.A) said, We went out with the
Prophet [S.A.W.S] (from Medina) with the intention of performing Hajj only and
when we reached Mecca we performed Tawaf round the Ka’ba and then the Prophet
[S.A.W.S] ordered those who had not driven the Hadi along with them to finish
their Ihram. So the people who had not driven the Hadi along with them finished
their Ihram. The Prophet [S.A.W.S]'s wives, too, had not driven the Hadi with
them, so they too, finished their Ihram." 'Aisha (R.A) added, "I got
my menses and could not perform Tawaf round the Ka'ba." So when it was the
night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O ALLAH
[S.W.T]'s Apostle [S.A.W.S]! Everyone is returning after performing Hajj and
'Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform
Tawaf round the Ka'ba the night we reached Mecca?' I replied in the negative.
He said, 'Go with your brother to Tan'im and assume the Ihram for 'Umra, (and
after performing it) come back to such and such a place.' On that Safiya (R.A)
said, 'I feel that I will detain you all.' the Prophet [S.A.W.S] said, 'O 'Aqra
Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (i.e.
Tawaf-al-ifada) Safiya (R.A) replied in the affirmative. He said, (to Safiya
(R.A)). 'There is no harm for you to proceed on with us.'" 'Aisha (R.A)
added, "(after returning from 'Umra), the Prophet [S.A.W.S] met me while
he was ascending (from Mecca) and I was descending to it, or I was ascending
and he was descending."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 638:
Narrated Shu'ba
(R.A):
Abu Jamra Nasr bin 'Imran Ad-Duba'i (R.A)
said, "I intended to perform Hajj-at-Tamattu' and the people advised me
not to do so. I asked Ibn Abbas (R.A) regarding it and he ordered me to perform
Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur
(Hajj performed in accordance with the Prophet [S.A.W.S]'s tradition without
committing sins and accepted by ALLAH [S.W.T]) and an accepted 'Umra.' So I
told that dream to Ibn Abbas (R.A). He said, 'This is the tradition of
Abu-l-Qasim [S.A.W.S].' Then he said to me, 'Stay with me and I shall give you
a portion of my property.'" I (Shu'ba (R.A)) asked, "Why (did he
invite you)?" He (Abu Jamra (R.A)) said, "Because of the dream which
I had seen."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 639:
Narrated Abu
Shihab (R.A):
I left for Mecca for Hajj-at-Tamattu' assuming
Ihram for 'Umra. I reached Mecca
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 675:
Narrated Zaid
bin Aslam (R.A) from his father who said:
"Umar bin Al-Khattab (R.A) addressed the
Corner (Black Stone) saying, 'By ALLAH [S.W.T]! I know that you are a stone and
can neither benefit nor harm. Had I not seen the Prophet [S.A.W.S] touching
(and kissing) you, I would never have touched (and kissed) you.' Then he kissed
it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we
wanted to show off before the pagans, and now ALLAH [S.W.T] has destroyed
them.' 'Umar (R.A) added, '(Nevertheless), the Prophet [S.A.W.S] did that and
we do not want to leave it (i.e. Ramal).'
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 683:
Narrated 'Urwa
(R.A):
'Aisha (R.A) said, "The first thing the
Prophet [S.A.W.S] did on reaching Mecca
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 684:
Narrated
'Abdullah bin 'Umar (R.A):
When ALLAH [S.W.T]'s Apostle [S.A.W.S]
performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal during the
first three rounds, and in the last four rounds he used to walk; then after the
Tawaf he used to offer two Rakat and then performed Tawaf between Safa and
Marwa.
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 705:
Narrated Muhammad
bin 'Abdur Rahman bin Nawfal Al-Qurashi (R.A):
I asked 'Urwa bin Az-Zubair (R.A) (regarding
the Hajj of the Prophet [S.A.W.S]). 'Urwa (R.A) replied, "Aisha (R.A)
narrated, 'When the Prophet [S.A.W.S] reached Mecca, the first thing he started
with was the Ablution, then he performed Tawaf of the Ka'ba and his intention
was not 'Umra alone (but Hajj and 'Umra together).' "Later Abu Bakr (R.A),
I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone (but Hajj and 'Umra together). And then 'Umar (R.A)
did the same. Then 'Uthman (R.A) performed the Hajj and the first thing he
started with was Tawaf of the Ka'ba and it was not 'Umra alone. And then
Muawiya and 'Abdullah bin 'Umar (R.A) did the same. I performed Hajj with Ibn
Az-Zubair (R.A) and the first thing he started with was Tawaf of the Ka'ba and
it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin
(Emigrants) and Ansar doing the same and it was not 'Umra alone. And the last person
I saw doing the same was Ibn ‘Umar (R.A), and he did not do another 'Umra after
finishing the first. Now here is Ibn ‘Umar (R.A) present amongst the people!
They neither ask him nor anyone of the previous ones. And all these people, on
entering Mecca Mecca
Sahih Bukhari:
Volume 2, Book 26: Pilgrimage (Hajj), Number 706:
Narrated 'Urwa
(R.A):
I asked 'Aisha (R.A): "How do you
interpret the statement of ALLAH [S.W.T]: Verily! (the mountains) As-Safa and
Al-Marwa are among the symbols of ALLAH [S.W.T], and whoever performs the Hajj
to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf
between them (Safa and Marwa.) (2.158). By ALLAH [S.W.T]! (it is evident from
this revelation) there is no harm if one does not perform Tawaf between Safa
and Marwa." 'Aisha (R.A) said, "O, my nephew! Your interpretation is
not true. Had this interpretation of yours been correct, the statement of ALLAH
[S.W.T] should have been, 'It is not harmful for him if he does not perform
Tawaf between them.' But in fact, this Divine Inspiration was revealed
concerning the Ansar who used to assume lhram for worshiping an idol called
"Manat" which they used to worship at a place called Al-Mushallal
before they embraced Islam, and whoever assumed Ihram (for the idol), would consider
it not right to perform Tawaf between Safa and Marwa. When they embraced Islam,
they asked ALLAH [S.W.T]'s Apostle [S.A.W.S] regarding it, saying, "O
ALLAH [S.W.T]'s Apostle [S.A.W.S]! We used to refrain from Tawaf between Safa
and Marwa." So ALLAH [S.W.T] revealed: 'Verily; (the mountains) As-Safa
and Al-Marwa are among the symbols of ALLAH [S.W.T].' "Aisha (R.A) added,
"Surely, ALLAH [S.W.T]'s Apostle [S.A.W.S] set the tradition of Tawaf
between Safa and Marwa, so nobody is allowed to omit the Tawaf between them."
Later on I ('Urwa (R.A)) told Abu Bakr bin 'Abdur-Rahman (R.A) (of 'Aisha
(R.A)'s narration) and he said, 'I have not heard of such information, but I
heard learned men saying that all the people, except those whom 'Aisha (R.A)
mentioned and who used to assume lhram for the sake of Manat, used to perform
Tawaf between Safa and Marwa. When ALLAH [S.W.T] referred to the Tawaf of the
Ka'ba and did not mention Safa and Marwa in the Qur’an, the people asked, 'O
ALLAH [S.W.T]'s Apostle [S.A.W.S]! We used to perform Tawaf between Safa and
Marwa and ALLAH [S.W.T] has revealed (the verses concerning) Tawaf of the Ka'ba
and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf
between Safa and Marwa?' So ALLAH [S.W.T] revealed: "Verily As-Safa and
Al-Marwa are among the symbols of ALLAH [S.W.T]." Abu Bakr (R.A) said,
"It seems that this verse was revealed concerning the two groups, those
who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period
of ignorance and those who used to perform the Tawaf then, and after embracing
Islam they refrained from the Tawaf between them as ALLAH [S.W.T] had enjoined
Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later
after mentioning the Tawaf of the Ka'ba.'
Sahih Bukhari:
Volume 2, Book 26: Pilgrimage (Hajj), Number 707:
Narrated Nafi'
(R.A):
Ibn ‘Umar (R.A) said, "When ALLAH
[S.W.T]'s Apostle [S.A.W.S] performed the first Tawaf he did Ramal in the first
three rounds and then walked in the remaining four rounds (of Tawaf of the
Ka'ba), where as in performing Tawaf between Safa and Marwa he used to run in
the midst of the rain-water passage," I asked Nafi' (R.A), "Did
'Abdullah (bin 'Umar) (R.A) use to walk steadily on reaching the Yemenite
Corner?" He replied, "No, unless people were crowded at the Corner;
otherwise he would not leave it without touching it."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 709:
Narrated 'Amr
bin Dinar (R.A):
I heard Ibn ‘Umar (R.A) saying, "the
Prophet [S.A.W.S] arrived at Mecca and performed Tawaf of the Ka'ba and then
offered a two-Rakat prayer and then performed Tawaf between Safa and
Marwa." Ibn ‘Umar (R.A) then recited (the verse): "Verily! In ALLAH
[S.W.T]'s Apostle [S.A.W.S] you have a good example."
Sahih Bukhari:
Volume 2, Book 26: Pilgrimage (Hajj), Number 713:
Narrated Jabir
bin 'Abdullah (R.A):
The Prophet [S.A.W.S] and his companions (R.A)
assumed Ihram for Hajj and none except the Prophet [S.A.W.S] and Talha (R.A)
had the Hadi (sacrifice) with them. 'Ali (R.A) arrived from Yemen and had a
Hadi with him. 'Ali (R.A) said, "I have assumed Ihram for what the Prophet
[S.A.W.S] has done." The Prophet [S.A.W.S] ordered his companions (R.A) to
perform the 'Umra with the lhram which they had assumed, and after finishing
Tawaf (of Ka'ba, Safa and Marwa) to cut short their hair, and to finish their
lhram except those who had Hadi with them. They (the people) said, "How
can we proceed to Mina (for Hajj) after having sexual relations with our
wives?" When that news reached the Prophet [S.A.W.S] he said, "If I
had formerly known what I came to know lately, I would not have brought the
Hadi with me. Had there been no Hadi with me, I would have finished the state
of lhram." 'Aisha (R.A) got her menses, so she performed all the
ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her
menses), she performed Tawaf of the Ka'ba. She said, "O ALLAH [S.W.T]'s
Apostle [S.A.W.S]! (All of you) are returning with the Hajj and 'Umra, but I am
returning after performing Hajj only." So the Prophet [S.A.W.S] ordered
'Abdur-Rahman bin Abu Bakr (R.A) to accompany her to Tan'im and thus she
performed the 'Umra after the Hajj.
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 715:
Narrated 'Abdul
'Aziz bin Rufai (R.A):
I asked Anas bin Malik (R.A), "Tell me
what you remember from ALLAH [S.W.T]'s Apostle [S.A.W.S] (regarding these
questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya
(8th day of Dhul-Hajja)?" He relied, "(He offered these prayers) at
Mina." I asked, "Where did he offer the 'Asr prayer on the day of
Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He
replied, "At Al-Abtah," and then added, "You should do as your
chiefs do."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 720:
Narrated Um
Al-Fadl (R.A):
The people doubted whether the Prophet
[S.A.W.S] was observing the fast on the Day of 'Arafat, so I sent something for
him to drink and he drank it.
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 728:
Narrated Usama
bin Zaid (R.A):
As soon as the Prophet [S.A.W.S] departed from
'Arafat, he went towards the mountain pass, and there he answered the call of)
the prayer is ahead of you (i.e. at asked, "O ALLAH [S.W.T]'s Apostle
[S.A.W.S]! Will you offer the prayer here?" He replied, "(The place
of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 736:
Narrated Salim
(R.A):
'Abdullah bin 'Umar (R.A) used to send the
weak among his family early to Mina. So they used to depart from Al-Mash'ar
Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke
ALLAH [S.W.T] as much as they could, and then they would return (to Mina)
before the Imam had started from Al-Muzdalifa to Mina. So some of them would
reach Mina at the time of the Fajr prayer and some of them would come later.
When they reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba)
Ibn ‘Umar (R.A) used to say, "ALLAH [S.W.T]'s Apostle [S.A.W.S] gave the
permission to them (weak people) to do so."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 750:
Narrated Ibn
‘Umar (R.A):
During the last Hajj (Hajj-al-Wada') of ALLAH
[S.W.T]'s Apostle [S.A.W.S] he performed 'Umra and Hajj. He drove a Hadi along
with him from Dhul-Hulaifa. ALLAH [S.W.T]'s Apostle [S.A.W.S] started by
assuming Ihram for 'Umra and Hajj. And the people, too, performed the 'Umra and
Hajj along with the Prophet [S.A.W.S]. Some of them brought the Hadi and drove
it along with them, while the others did not. So, when the Prophet [S.A.W.S]
arrived at Mecca. He said to the people, "Whoever among you has driven the
Hadi, should not finish his Ihram till he completes his Hajj. And whoever among
you has not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and
the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram,
and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice);
and if anyone cannot afford a Hadi, he should fast for three days during the
Hajj and seven days when he returns home. The Prophet [S.A.W.S] performed Tawaf
of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner
first of all and then did Ramal (fast walking with moving of the shoulders)
during the first three rounds round the Ka'ba, and during the last four rounds
he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at
Maqam Ibrahim (P.B.U.H), and after finishing the prayer he went to Safa and
Marwa and performed seven rounds of Tawaf between them and did not do any deed
forbidden because of Ihram, till he finished all the ceremonies of his Hajj and
sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then
hastened onwards (to Mecca
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 783:
Narrated Ibn
‘Umar (R.A):
Hafsa (R.A) said, "O ALLAH [S.W.T]'s
Apostle [S.A.W.S]! What is wrong with the people; they finished their Ihram
after performing 'Umra, but you have not finished it after your 'Umra?" He
replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish
my Ihram till I slaughter (my Hadi). "
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 786:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"O ALLAH [S.W.T]! Forgive those who get their heads shaved." The
people asked. "Also those who get their hair cut short?" The Prophet
[S.A.W.S] said, "O ALLAH [S.W.T]! Forgive those who have their heads
shaved." The people said, "Also those who get their hair cut short?"
The Prophet [S.A.W.S] (invoke ALLAH [S.W.T] for those who have their heads
shaved and) at the third time said, "also (forgive) those who get their
hair cut short."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 792:
Narrated
'Abdullah bin 'Amr (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] stopped (for
a while near the Jimar at Mina) during his last Hajj and the people started
asking him questions. A man said, "Ignorantly I got my head shaved before
slaughtering." The Prophet [S.A.W.S] replied, "Slaughter (now) and
there is no harm in it." Another man said, "Unknowingly I slaughtered
the Hadi before doing the Rami." The Prophet [S.A.W.S] said, "Do Rami
now and there is no harm in it." So, on that day, when the Prophet
[S.A.W.S] was asked about anything (about the ceremonies of Hajj) done before
or after (its stated time) his reply was, "Do it (now) and there is no
harm."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 795:
Narrated 'Ikrima
(R.A):
Ibn Abbas (R.A) said: "ALLAH [S.W.T]’s
Apostle [S.A.W.S] delivered a sermon on the Day of Nahr, and said, 'O people!
(Tell me) what is the day today?' The people replied, 'It is the Forbidden
(Sacred) day.' He asked again, 'What town is this?' They replied, 'It is the
Forbidden (Sacred) Town.' He asked, 'Which month is this?' They replied, 'It is
the Forbidden (Sacred) Month.' He said, 'No doubt! Your blood, your properties,
and your honor are Sacred to one another like the Sanctity of this Day of
yours, in this (Sacred) Town (Mecca) of yours, in this Month of yours.' The
Prophet [S.A.W.S] repeated his statement again and again. After that he raised
his head and said, 'O ALLAH! Haven't I conveyed (YOUR Message) to them'.
Haven't I conveyed YOUR Message to them?'" Ibn Abbas (R.A) added, "By
HIM in WHOSE Hand my soul is, the following was his will (Prophet [S.A.W.S]'s
will) to his followers:--It is incumbent upon those who are present to convey
this information to those who are absent. Beware don't renegade (as)
disbelievers (turn into infidels) after me, striking the necks (cutting the
throats) of one another.'"
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 797:
Narrated Abu
Bakr (R.A):
The Prophet [S.A.W.S] delivered to us a sermon
on the Day of Nahr. He said, "Do you know what is the day today?" We
said, "ALLAH and HIS Apostle [S.A.W.S] know better." He remained
silent till we thought that he might give that day another name. He said,
"Isn't it the Day of Nahr?" We said, "It is." He further
asked, "Which month is this?" We said, "ALLAH and HIS Apostle
[S.A.W.S] know better." He remained silent till we thought that he might
give it another name. He then said, "Isn't it the Month of
Dhul-Hijja?" We replied: "Yes! It is." He further asked,
"What town is this?" We replied, "ALLAH and HIS Apostle
[S.A.W.S] know it better." He remained silent till we thought that he
might give it another name. He then said, "Isn't it the Forbidden (Sacred)
Town (of Mecca)?" We said, "Yes. It is." He said, "No
doubt, your blood and your properties are Sacred to one another like the Sanctity
of this Day of yours, in this Month of yours, in this Town of yours, till the
Day you meet your LORD. No doubt! Haven't I Conveyed ALLAH’s Message to you?
They said, "Yes." He said, "O ALLAH! Be Witness. So it is
incumbent upon those who are present to convey it (this information) to those
who are absent because the informed one might comprehend it (what I have said)
better than the present audience, who will convey it to him. Beware! Do not
renegade (as) disbelievers after me by striking the necks (cutting the throats)
of one another."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 798:
Narrated Ibn
'Umar (R.A):
At Mina, the Prophet [S.A.W.S] said, "Do
you know what is the day today?" The people replied, "ALLAH [S.W.T]
and HIS Apostle [S.A.W.S] know it better." He said, "It is the
Forbidden (Sacred) Day. And do you know what town is this?" They replied,
"ALLAH and HIS Apostle [S.A.W.S] know it better." He said, "This
is the Forbidden (Sacred) Town (Mecca). And do you know which month is
this?" The people replied, "ALLAH and HIS Apostle [S.A.W.S] know it
better." He said, "This is the Forbidden (Sacred) Month." The
Prophet [S.A.W.S] added, "No doubt, ALLAH made your blood, your
properties, and your honor Sacred to one another like the Sanctity of this Day
of yours in this Month of yours in this Town of yours." Narrated Ibn 'Umar
(R.A): On the Day of Nahr (10th of Dhul-Hijjah), the Prophet [S.A.W.S] stood in
between the Jamrat during his Hajj which he performed (as in the previous Hadith)
and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The
Prophet [S.A.W.S] started saying repeatedly, "O ALLAH! Be Witness (I have
Conveyed YOUR Message)." He then bade the people farewell. The people
said, "This is Hajjat-al-Wada)."
Sahih Bukhari:
Volume 2, Book 26: Pilgrimage (Hajj), Number 807:
Narrated Salim
(R.A):
Ibn ‘Umar (R.A) used to do Rami of the
Jamrat-ud-Dunya (the Jamra near to the Khaif Mosque) with seven small stones
and used to recite Takbir on throwing every pebble. He then would go ahead till
he reached the level ground where he would stand facing the Qibla for a long
time to invoke (ALLAH [S.W.T]) while raising his hands (while invoking). Then
he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to
the left towards the middle ground, where he would stand facing the Qibla. He
would remain standing there for a long period to invoke (ALLAH [S.W.T]) while
raising his hands, and would stand there for a long period. Then he would do
Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not
stay by it, and then he would leave and say, "I saw the Prophet [S.A.W.S]
doing like this."
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 815:
Narrated 'Aisha
(R.A):
We set out with the Prophet [S.A.W.S] with the
intention of performing Hajj only. The Prophet [S.A.W.S] reached Mecca Mecca
Sahih Bukhari:
Volume 3, Book 27: Minor Pilgrimage (Umra), Number 1:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"(The performance of) 'Umra is an expiation for the sins committed
(between it and the previous one). And the reward of Hajj Mabrur (the one
accepted by ALLAH [S.W.T]) is nothing except Paradise."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 2:
Narrated Ibn
Juraij (R.A):
Ikrima bin Khalid (R.A) asked Ibn ‘Umar (R.A)
about performing 'Umra before Hajj. Ibn ‘Umar (R.A) replied, "There is no
harm in it." 'Ikrima said, "Ibn ‘Umar (R.A) also said, 'the Prophet
[S.A.W.S] had performed 'Umra before performing Hajj.'"
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 5:
Narrated 'Ursa
bin Az-Zubair (R.A):
I asked 'Aisha (R.A) (whether the Prophet
[S.A.W.S] had performed 'Umra in Rajab). She replied, "ALLAH [S.W.T]'s
Apostle [S.A.W.S] never performed any 'Umra in Rajab."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 6:
Narrated Qatada
(R.A):
I asked Anas (R.A) how many times the Prophet
[S.A.W.S] had performed 'Umra. He replied, "Four times.
1. 'Umra of
Hudaibiya in Dhi-l-Qa'da when the pagans hindered him;
2. 'Umra in the
following year in Dhi-l-Qa'da after the peace treaty with them (the pagans);
3. 'Umra from
Al-Jr'rana where he distributed the war booty." I think he meant the booty
(of the battle) of Hunain. I asked, "How many times did he perform
Hajj?" He (Anas) replied, "Once."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 7:
Narrated Qatada
(R.A):
I asked Anas (R.A) (about the Prophet
[S.A.W.S]'s 'Umra) and he replied, "the Prophet [S.A.W.S] performed 'Umra
when the pagans made him return, and Umra of al-Hudaibiya (the next year), and
another 'Umra in Dhi-l-Qa'da, and another 'Umra in combination with his
Hajj."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 10:
Narrated Ata
(R.A):
I heard Ibn 'Abbas (R.A) saying, "ALLAH
[S.W.T]'s Apostle [S.A.W.S] asked an Ansari woman (Ibn 'Abbas (R.A) named her
but 'Ata (R.A) ' forgot her name), 'What prevented you from performing Hajj
with us?' She replied, 'We have a camel and the father of so-and-so and his son
(i.e. her husband and her son) rode it and left one camel for us to use for
irrigation.' He said (to her), 'Perform 'Umra when Ramadan comes, for 'Umra in
Ramadan is equal to Hajj (in reward),' or said something similar."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 19:
Narrated Isma'il
(R.A):
Abdullah bin Abu Aufa (R.A) said: "ALLAH
[S.W.T]'s Apostle [S.A.W.S] performed 'Umra and we too performed 'Umra along
with him. When he entered Mecca
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 23:
Narrated
'Abdullah bin 'Umar (R.A):
Whenever ALLAH [S.W.T]'s Apostle [S.A.W.S]
returned from a Ghazwa, Hajj or 'Umra, he used to say Takbir thrice at every
elevation of the ground and then would say, "None has the right to be
Worshiped but ALLAH [S.W.T]; HE is One and has no partner. All the kingdoms is
for HIM, and all the praises are for HIM, and HE is Omnipotent. We are returning
with repentance, Worshiping, prostrating, and praising our LORD. HE has kept up
HIS promise and made HIS slave victorious, and HE Alone defeated all the clans
of (non-believers)."
Sahih
Bukhari: Volume 3, Book 27: Minor Pilgrimage (Umra), Number 25:
Narrated Ibn
Umar (R.A):
Whenever ALLAH [S.W.T]'s Apostle [S.A.W.S]
left for Mecca, he used to pray in the Mosque of Ash-Shajra, and when he
returned (to Medina), he used to pray in the middle of the valley of
Dhul-Hulaifa and used to pass the night there till morning.
Sahih
Bukhari: Volume 3, Book 28: Pilgrims Prevented from Completing the Pilgrimage,
Number 34:
Narrated Nafi
(R.A):
That Ubaidullah bin 'Abdullah and Salim bin
'Abdullah (R.A) informed him that they told Ibn ‘Umar (R.A) when Ibn Az-Zubair
(R.A) was attacked by the army, saying "There is no harm for you if you
did not perform Hajj this year. We are afraid that you may be prevented from
reaching the Ka’ba." Ibn ‘Umar (R.A) said "We set out with ALLAH
[S.W.T]'s Apostle [S.A.W.S] and the non-believers of Quraish prevented us from
reaching the Ka'ba, and so the Prophet [S.A.W.S] slaughtered his Hadi and got
his head shaved." Ibn ‘Umar (R.A) added, "I make you witnesses that I
have made 'Umra obligatory for me. And, ALLAH [S.W.T] willing, I will go and then
if the way to Ka'ba is clear, I will perform the Tawaf, but if I am prevented
from going to the Ka'ba then I will do the same as the Prophet [S.A.W.S] did
while I was in his company." Ibn ‘Umar (R.A) then assumed Ihram for Umra
from Dhul-Hulaifa and proceeded for a while and said, "The conditions of
'Umra and Hajj are similar and I make you witnesses that I have made 'Umra and
Hajj obligatory for myself." So, he did not finish the Ihram till the day
of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say,
"I will not finish the Ihram till I perform the Tawaf, one Tawaf on the
day of entering Mecca (i.e. of Safa and Marwa for both 'Umra and Hajj)."
Sahih
Bukhari: Volume 3, Book 29: Penalty of Hunting while on Pilgrimage: Penalty
of Hunting while on Pilgrimage, Number 59:
Narrated Ibn
'Abbas (R.A):
"The Prophet [S.A.W.S] said, 'ALLAH
[S.W.T] has made Mecca, a sanctuary, so it was a sanctuary before me and will
continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed
to fight in it) for a few hours of a day. It is not allowed to uproot its
shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up
its luqata (fallen things) except by a person who would announce that (what he
has found) publicly.' Al-'Abbas (R.A) said, 'O ALLAH [S.W.T]'s Apostle
[S.A.W.S]! Except Al-ldhkhir (a kind of grass) (for it is used) by our
goldsmiths and for our graves.' the Prophet [S.A.W.S] then said, 'Except
Al-idhkhir.'" 'Ikrima (R.A) said, 'Do you know what "chasing or disturbing"
the game means? It means driving it out of the shade to occupy its place."
Sahih
Bukhari: Volume 3, Book 29: Penalty of Hunting while on Pilgrimage, Number 64:
Narrated
'Abdullah bin Umar (R.A):
A person stood up and asked, "O ALLAH
[S.W.T]'s Apostle [S.A.W.S]! What clothes may be worn in the state of
Ihram?" the Prophet [S.A.W.S] replied, "Do not wear a shirt or
trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody
has no shoes he can wear leather stockings provided they are cut short off the
ankles, and also, do not wear anything perfumed with Wars or saffron, and the
Muhrima (a woman in the state of Ihram) should not cover her face, or wear
gloves."
Sahih
Bukhari: Volume 3, Book 29: Penalty of Hunting while on Pilgrimage, Number 77:
Narrated Ibn
'Abbas (R.A):
A woman from the tribe of Juhaina came to the
Prophet [S.A.W.S] and said, "My mother had vowed to perform Hajj but she
died before performing it. May I perform Hajj on my mother's behalf?" The
Prophet [S.A.W.S] replied, "Perform Hajj on her behalf. Had there been a
debt on your mother, would you have paid it or not? So, pay ALLAH [S.W.T]'s
debt as HE has more right to be paid."
Sahih
Bukhari: Volume 3, Book 29: Penalty of Hunting while on Pilgrimage, Number 84:
Narrated Aisha
(R.A) (mother of the faithful believers):
I said, "O ALLAH [S.W.T]'s Apostle
[S.A.W.S]! Shouldn't we participate in Holy battles and Jihad along with
you?" He replied, "The best and the most superior Jihad (for women)
is Hajj which is accepted by ALLAH [S.W.T]." 'Aisha (R.A) added: Ever
since I heard that from ALLAH [S.W.T]'s Apostle [S.A.W.S] I have determined not
to miss Hajj.
Sahih
Bukhari: Volume 3, Book 29: Penalty of Hunting while on Pilgrimage, Number 85:
Narrated Ibn
'Abbas (R.A):
The Prophet [S.A.W.S] said, "A woman
should not travel except with a Dhu-Mahram (her husband or a man with whom that
woman cannot marry at all according to the Islamic Jurisprudence), and no man
may visit her except in the presence of a Dhu-Mahram." A man got up and
said, "O ALLAH [S.W.T]'s Apostle [S.A.W.S]! I intend to go to such and
such an army and my wife wants to perform Hajj." the Prophet [S.A.W.S]
said (to him), "Go along with her (to Hajj)."
Sahih
Bukhari, Volume 3, Book 31: Fasting, Number 215:
Narrated Abu
Said Al-Khudri (R.A) (who fought in twelve Ghazawat in the company of the
Prophet [S.A.W.S]):
I heard four things from the Prophet [S.A.W.S]
and they won my admiration. He said:
1. "No lady
should travel on a journey of two days except with her husband or a
Dhi-Mahram";
2. "No
fasting is permissible on the two days of Id-ul-Fitr and 'Id-ul-Adha";
3. "No
prayer (may be offered) after the morning compulsory prayer until the sun
rises; and no prayer after the 'Asr prayer till the sun sets";
4. "One
should travel only for visiting three Masjid (Mosques): Masjid-ul-Haram
(Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)".
Sahih
Bukhari: Volume 3, Book 31: Fasting, Number 217:
Narrated Ibn
‘Umar (R.A):
Fasting for those who perform Hajj-at-Tamattu'
(in lieu of the Hadi which they cannot afford) may be performed up to the day
of 'Arafat. And if one does not get a Hadi and has not fasted (before the 'Id)
then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
Sahih
Bukhari: Volume 3, Book 39: Agriculture, Number 530:
Narrated 'Umar
(R.A):
While the Prophet [S.A.W.S] was in Al-'Aqiq he
said, "Someone (meaning Gabriel (P.B.U.H)) came to me from my LORD tonight
(in my dream) and said, 'Offer the prayer in this blessed valley and say (I
intend to perform) Umra along with Hajj (together).' "
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 583:
Narrated Ibn
Abbas (R.A):
The first lady to use a girdle was the mother
of Ishmael (P.B.U.H) (P.B.U.T). She used a girdle so that she might hide her
tracks from Sarah (P.B.U.H). Abraham (P.B.U.H) brought her and her son Ishmael
(P.B.U.H) while she was suckling him, to a place near the Ka'ba under a tree on
the spot of Zam-zam, at the highest place in the Mosque. During those days
there was nobody in Mecca
Sahih
Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S],
Number 685:
Narrated Ibn
Umar (R.A):
We were talking about Hajjat-ul-Wada, while
the Prophet [S.A.W.S] was amongst us. We did not know what Hajjat-ul-Wada'
signified. The Prophet [S.A.W.S] Praised ALLAH [S.W.T] and then mentioned Al-masih
Ad-dajjal and described him extensively, saying, "ALLAH [S.W.T] did not
send any Prophet (P.B.U.T) but that Prophet (P.B.U.T) warned his nation of Al-masih
Ad-dajjal. Noah (P.B.U.H) and the Prophets (P.B.U.T) following him warned
(their people) of him. He will appear amongst you (O Muhammad [S.A.W.S]'s
followers), and if it happens that some of his qualities may be hidden from
you, but your LORD's State is clear to you and not hidden from you. The Prophet
[S.A.W.S] said it thrice. Verily, your LORD is not blind in one eye, while he
(i.e. Ad-dajjal) is blind in the right eye, which looks like a grape bulging
out (of its cluster). No doubt! ALLAH [S.W.T] has made your blood and your
properties sacred to one another like the sanctity of this day of yours, in
this town of yours, in this month of yours." The Prophet [S.A.W.S] added:
No doubt! Haven't I conveyed ALLAH [S.W.T]'s Message to you?" They
replied, "Yes," The Prophet [S.A.W.S] said thrice, "O ALLAH
[S.W.T]! Be witness for it." The Prophet [S.A.W.S] added, "Woe to
you!" (or said), "May ALLAH [S.W.T] be merciful to you! Do not become
infidels after me (i.e. my death) by cutting the necks (throats) of one
another."
Sahih
Bukhari: Volume 8, Book 78: Oaths and Vows, Number 658:
Narrated
'Abdullah bin 'Amr bin Al-As (R.A):
While the Prophet [S.A.W.S] was delivering a
sermon on the Day of Nahr (i.e. 10th Dhul-Hijja Day of slaughtering the
sacrifice), a man got up saying, "I thought, O ALLAH [S.W.T]’s Apostle
[S.A.W.S], such-and-such a thing was to be done before such-and-such a
thing." Another man got up, saying, "O ALLAH [S.W.T]’s Apostle
[S.A.W.S]! As regards these three (acts of Hajj), thought so-and-so." The
Prophet [S.A.W.S] said, "Do, and there is no harm," concerning all
those matters on that day. And so, on that day, whatever question he was asked,
he said, "Do it, do it, and there is no harm therein."
Sahih
Bukhari, Volume 9, Book 83: Blood Money, Number 21:
Narrated Ibn
'Abbas (R.A):
The Prophet [S.A.W.S] said, "The most
hated persons to ALLAH [S.W.T] are three:
(1) A person who
deviates from the right conduct, i.e. an evil doer, in the Haram (sanctuaries
of Mecca and Medina);
(2) A person who
seeks that the traditions of the Pre-Islamic Period of Ignorance, should remain
in Islam
(3) And a person
who seeks to shed somebody's blood without any right."
Sahih
Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed),
Number 539:
Narrated Abu
Bakr (R.A):
The Prophet [S.A.W.S] said, "Time has
come back to its original state which it had when ALLAH [S.W.T] Created the
Heavens and the Earth, the year is twelve months, of which four are sacred;
(and out of these four) three are in succession, namely, Dhul-Qa'da, Dhul-Hijja
and Muharram, and (the fourth one) Rajab Mudar which is between Jumad
(Ath-Tham) and Sha'ban." The Prophet [S.A.W.S] then asked us, "Which
month is this?" We said, "ALLAH [S.W.T] and HIS Apostle [S.A.W.S]
know (it) better." He kept quiet so long that we thought he might call it
by another name. Then he said, "Isn't it Dhul-Hijja?" We said,
"Yes." He asked "What town is this?" We said, "ALLAH
[S.W.T] and HIS Apostle [S.A.W.S] know (it) better.' Then he kept quiet so long
that we thought he might call it by another name. He then said, "Isn't it
the (forbidden) Town (Mecca)?" We said, "Yes." He asked,
"What is the day today?" We said, "ALLAH [S.W.T] and HIS Apostle
[S.A.W.S] know (it) better. Then he kept quiet so long that we thought that he
might call it by another name. Then he said, "Isn't it the Day of An-Nahr
(slaughtering of sacrifices)?" We said, "Yes." Then he said,
"Your blood (lives), your properties," (the sub narrator Muhammad
(R.A), said: I think he also said): "..and your honor) are as sacred to
one another like the sanctity of this Day of yours, in this Town of yours, in
this Month of yours. You shall meet your LORD and HE will ask you about your
deeds. Beware! Don't go astray after me by striking the necks of one another.
Lo! It is incumbent upon those who are present to inform it to those who are
absent for perhaps the informed one might comprehend it (understand it) better
than some of the present audience." Whenever the sub-narrator Muhammad
(R.A) mentioned that statement, he would say, "The Prophet [S.A.W.S] said
the truth.") And then the Prophet [S.A.W.S] added, "No doubt! Haven't
I conveyed ALLAH [S.W.T]’s Message to you! No doubt! Haven't I conveyed ALLAH
[S.W.T]’s Message to you?"
Sahih Muslim: Chapter 30, Book 1: Faith (Kitab Al Iman), Number 0124:
It is narrated
on the authority of Jarir b. 'Abdullah (R.A):
That the Apostle of ALLAH [S.W.T] [S.A.W.S]
asked him on the occasion of the Farewell Pilgrimage to make the people silent
and then said: Do not return to unbelief after me by striking the necks of one
another.
Sahih Muslim:
Chapter 70, Book 5: Zakat (Kitab Al-Zakat), Number 3126:
‘Aisha (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There is no day when ALLAH [S.W.T] sets free more servants from Hell than the
Day of ‘Arafa. HE draws near, then praises them to the Angels (P.B.U.T),
saying: What do these want?
Sahih Muslim:
Chapter 17, Book 7: Pilgrimage (Kitab Al-Hajj), Number 2803:
Ja’far b.
Muhammad (R.A) reported on the authority of his father:
We went to Jabir b. Abdullah (R.A) and he
began inquiring about the people (who had gone to see him) till it was my turn.
I said: I am Muhammad b. ‘Ali b. Husain (R.A). He placed his hand upon my head
and opened my upper button and then the lower one and then placed his palm on
my chest (in order to bless me), and I was, during those days, a young boy, and
he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked
him but as he was blind (he could not respond to me immediately), and the time
for prayer came. He stood up covering himself in his mantle. And whenever he
placed its ends upon his shoulders they slipped down on account of being short
(in size). Another mantle was, however, lying on the clothes rack near by. And
he led us in the prayer. I said to him: Tell me about the Hajj of ALLAH
[S.W.T]’s Messenger [S.A.W.S]. And he pointed with his hand nine, and then stated:
The Messenger of ALLAH [S.W.T] [S.A.W.S] stayed in (Medina
Sahih Muslim:
Chapter 17, Book 7: Pilgrimage (Kitab Al-Hajj), Book 7, Number 2805:
Jabir (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
I have sacrificed (the animals) here, and the whole of Mina is a place for
sacrifice; so sacrifice your animals at your places. I have stayed here (near
these rocks), and the whole of Arafat is a place for stay. And I have stayed
here (at Muzdalifa near Mash’ar al-Haram and the whole of Muzdalifa) is a place
for stay (i.e. one is permitted to spend night in any part of it, as one
likes).
Sahih Muslim:
Chapter 17, Book 7: Pilgrimage (Kitab Al-Hajj), Book 7, Number 2806:
Jabir b.
Abdullah (R.A) reported:
That when ALLAH [S.W.T]’s Messenger [S.A.W.S]
proceeded to Mecca, he came to it (the Black Stone) he kissed it and moved to
his right and moved quickly in three circuits, and walked in four circuits.
Sahih Muslim: Chapter 21, Book 7:
Pilgrimage, Number 2832:
Abdullah b. 'Umar (R.A) reported:
ALLAH
[S.W.T]’s Messenger [S.A.W.S] observed Tamattu' in Hajjat-ul-Wada'. He first
put on Ihram for 'Umra and then for Hajj and then offered animal sacrifice. So
he drove the sacrificial animals with him from Dhu'l-Hulaifa. ALLAH [S.W.T]’s
Messenger [S.A.W.S] commenced Ihram of Umra and thus pronounced Talbiya for
'Umra and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the
people performed Tamattu' in the company of ALLAH [S.W.T]’s Messenger
[S.A.W.S]. They put on Ihram for Umra (first) and then for Hajj. Some of them
had sacrificial animals which they had brought with them, whereas some of them
had none to sacrifice. So when ALLAH [S.W.T]’s Messenger [S.A.W.S] came to
Mecca, he said to the people: He who amongst you has brought sacrificial
animals along with him must not treat as lawful anything which has become
unlawful for him till he has completed the Hajj; and he, who amongst you has
not brought the sacrificial animals should circumambulate the House, and run
between al-Safa' and al-Marwa and clip (his hair) and put off the Ihram, and
then again put on the Ihram for Hajj and offer sacrifice of animals. But he who
does not find the sacrificial animal, he should observe fast for three days
during the Hajj and for seven days when he returns to his family. ALLAH
[S.W.T]’s Messenger [S.A.W.S] circumambulated (the House) when he came to
Mecca: he first kissed the corner (of the Ka'ba containing the Black Stone),
then ran in three circuits out of seven and walked in four circuits. And then
when he had finished the circumambulation of the House he observed two rak'ahs
of prayer at the Station (of Ibrahim (P.B.U.H)), and then pronounced Salaam
(for concluding the rak'ahs), and departed and came to al-Safa' and ran seven
times between al-Safa' and al-Marwa. After that he did not treat anything as
lawful which had become unlawful till he had completed his Hajj and sacrificed
his animal on the day of sacrifice (10th of Dhu'l-Hijja). and then went back
quickly (to Mecca) and performed circumambulation of the House (known as tawaf
ifada) after which all that was unlawful for him became lawful; and those who
had brought the sacrificial animals along with them did as ALLAH [S.W.T]’s
Messenger [S.A.W.S] had done. This hadith has been narrated on the authority of
'A'isha (R.A). The wife of ALLAH [S.W.T]’s Messenger [S.A.W.S], concerning his
Tamattu' of Hajj and 'Umra and performing of Tamattu' by people in his company.
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Kalimah Tayyibah [The Holy Code]
لآَ اِلَهَ اِلاَّ اللَّهُ
مُحَمَّدٌ رَّسُوْلُ اللهِ
Pronunciation:
Laa Ilaaha Illaal-Laahu Muhammadur-Rasulul-Lah [Salla'Allahuu
Alayhi Wa-Sallaam]
Translation:
There is none worthy of Worship but ALLAH Muhammad [May ALLAH Bless him
and grant him Peace] is the Messenger of ALLAH.
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