بِسْمِ اللَّهِ الرَّحْمَٰنِ
الرَّحِيمِ
[In the Name of ALLAH, the
ENTIRELY MERCIFUL, the ESPECIALLY MERCIFUL]
[Note-
[S.W.T] Subhaanahuu
Wa Ta'ala - [Glorified and Exalted is ALLAH]: This phrase appears after the
Name of ALLAH [S.W.T] its seen as an act of reverence and devotion towards
ALLAH [S.W.T].
[S.A.W.S] Salla'Allahuu
Alayhi Wa-Sallaam – [[May ALLAH Bless Him and grant Him Peace] [S.A.W.] or
[P.B.U.H.] or [S.]]: The expression should be used after stating Prophet
Muhammad [S.A.W.S]'s name.
(A.S) 'Alayhis-Salaam
- [[Peace be upon Him] (P.B.U.H), [Peace be upon Them] (P.B.U.T)]: This
expression should be used after stating the names of the noble Angels (e.g.
Jibraeel, Mikaeel and so on) or Prophets who came before Hadrat Muhammad
[S.A.W.S].
(R.A) Raadiya'Allahu
anhu - [May ALLAH be pleased with him]: When mentioning Sahaba [the
Companions (R.A)] of Hadrat Muhammad [S.A.W.S.], Raadiya'Allahu anhu (for
males/him) and Radiy'Allahu aanha (for females/her) Radiy'Allahu anhuuma (for
them) are used.]
Our beloved
Prophet [S.A.W.S] advised- those amongst you who would survive to see him
(dajjal/the anti Christ) should recite over him the opening verses of Surat Al-Kahf (The Cave) - سورة
الكهف
[Sahih
Muslim: Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last
Hour (Kitab Al-Fitan Wa Ashrat As-Sa'Ah), Number 7015]
Opening/First Ten Verses/Aya’t of [Surat Al-Kahf (The Cave) - سورة الكهف]
18:1
الْحَمْدُ
لِلَّهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا
ۜ
Pronunciation
Alhamdu lillahi
allatheeanzala AAala AAabdihi alkitaba walam yajAAal lahuAAiwaja
Translation
[All] praise is
[due] to ALLAH, WHO has sent down upon HIS Servant the Book and has not made
therein any deviance.
Tafsir al-Jalalayn
Praise — which
is the attribution [to a person] of that which is beautiful — is established
[as something that], belongs to ALLAH [Alone], Exalted be HE. Now, is the
intention here to point this out for the purpose of believing in it, or to Praise
[ALLAH] thereby, or both? All are possibilities, the most profitable of which
is [to understand] the third [as being the intention behind this statement];
WHO has revealed to HIS servant, Muhammad [S.A.W.S], the Book, the Qur'an, and
has not allowed for it, that is, [HE has not allowed that there be] in it, any
crookedness, [any] variance or contradiction (the [last] sentence [wa-lam
yaj‘al lahu ‘iwajan] is a circumstantial qualifier referring to al-kitāb, ‘the
Book’);
قَيِّمًا
لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ
يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
Pronunciation
Qayyiman liyunthira
ba/san shadeedanmin ladunhu wayubashshira almu/mineena allatheenayaAAmaloona
assalihati anna lahum ajran hasana
Translation
[HE has made it]
straight, to warn of severe punishment from HIM and to give good tidings to the
believers who do righteous deeds that they will have a good reward
Tafsir al-Jalalayn
[a Book]
upright, (qayyiman is a second circumstantial qualifier for [added] emphasis)
to warn of, to make, by this Book, the disbelievers fear, severe chastisement
from HIM, from ALLAH [S.W.T], and to bring to the believers who perform
righteous deeds the good tidings that theirs will be a fair reward,
مَّاكِثِينَ
فِيهِ أَبَدًا
Pronunciation
Makitheena feehi abada
Translation
In which they
will remain forever
Tafsir al-Jalalayn
Wherein they
will abide forever, and this [reward] is Paradise ;
وَيُنذِرَ الَّذِينَ
قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
Pronunciation
Wayunthira allatheena
qalooittakhatha Allahu walada
Translation
And to warn
those who say, "ALLAH has taken a son."
Tafsir al-Jalalayn
And to warn
those, from among the disbelievers, who say, ‘ALLAH has taken a son’.
مَّا لَهُم بِهِ
مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًا
Pronunciation
Ma lahum bihi min AAilmin
walali-aba-ihim kaburat kalimatan takhruju min afwahihimin yaqooloona illa
kathiba
Translation
They have no
knowledge of it, nor had their fathers. Grave is the word that comes out of
their mouths; they speak not except a lie.
Tafsir al-Jalalayn
They do not
have, in this, in this saying, any knowledge, nor did their fathers, before
them, who [also] used to say this. Dreadful, grave, is the word that comes out
of their mouths (kalimatan, ‘word’, is for specification and it explains the
unidentified [feminine] person [of the verb, kaburat, ‘dreadful’]; and that
which is the object of censure has been omitted, and that is their
above-mentioned saying [that ALLAH has taken a son]). They speak nothing,
thereby, but, an utterance of, lies.
فَلَعَلَّكَ
بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ
أَسَفًا
Pronunciation
FalaAAallaka bakhiAAun
nafsaka AAalaatharihim in lam yu/minoo bihatha alhadeethiasafa
Translation
Then perhaps you
would kill yourself through grief over them, [O Muhammad], if they do not
believe in this message, [and] out of sorrow.
Tafsir al-Jalalayn
Yet it may be
that you will consume, destroy, yourself in their wake — following [your being
with] them, that is, after they have left you — if they should not believe in
this discourse, [in this] Qur'an, out of grief, out of rage and anguish on your
part, because of your eagerness that they believe (asafan, ‘out of grief’, is
in the accusative because it functions as an object denoting reason).
إِنَّا جَعَلْنَا
مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
Pronunciation
Inna jaAAalna ma
AAalaal-ardi zeenatan laha linabluwahum ayyuhum ahsanuAAamala
Translation
Indeed, WE have
made that which is on the earth adornment for it that WE may test them [as to]
which of them is best in deed.
Tafsir al-Jalalayn
Truly WE have
made all that is on the earth, in the way of animals, plants, trees, rivers and
so on, as an adornment for it, that WE may try them, that WE may test mankind
observing thereby, which of them is best in conduct, therein, that is, [to see
which of them] is the most abstemious of it.
وَإِنَّا
لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
Pronunciation
Wa-inna lajaAAiloona
maAAalayha saAAeedan juruza
Translation
And indeed, WE
will make that which is upon it [into] a barren ground.
Tafsir al-Jalalayn
And indeed WE
shall turn all that is therein into barren shreds, that produce no plants.
أَمْ حَسِبْتَ
أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
Pronunciation
Am hasibta anna
as-habaalkahfi warraqeemi kanoo min ayatinaAAajaba
Translation
Or have you
thought that the companions of the cave and the inscription were, among OUR
signs, a wonder?
Tafsir al-Jalalayn
Or did you
think, did you suppose, that the Companions of the Cave, the cavern in the
mountain, and the Inscription, the tablet wherein their names and lineages had
been inscribed — the Prophet [S.A.W.S] had been asked about their tale — were,
with regard to their tale, a [unique] marvel from among, the entirety [of], OUR
signs? (‘ajaban, ‘a marvel’ is the predicate of [the defective verb] kāna [sc.
kānū], the preceding [min āyātinā, ‘from among OUR signs’] being a
circumstantial qualifier). In other words, [did you suppose] that they were a
marvel exclusively from among all [OUR] other signs, or that they were the most
marvelous among them? Not so.
إِذْ أَوَى
الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً
وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Pronunciation
Ith awa alfityatu
ilaalkahfi faqaloo rabbana atina minladunka rahmatan wahayyi/ lana min
amrinarashada
Translation
[Mention] when
the youths retreated to the cave and said, "Our LORD, grant us from
YOURSELF mercy and prepare for us from our affair right guidance."
Tafsir al-Jalalayn
Mention, when
the youths took refuge in the Cave (fitya, ‘youths’, is the plural of fatā, and
denotes a mature young man) fearing for their faith from their disbelieving
people, they said, ‘Our LORD! Give us mercy from YOURSELF and remedy for us our
affair through rectitude’, [through YOUR] guidance.
Ending/Last Ten Verses/Aya’t [Surat Al-Kahf (The Cave) - سورة الكهف]
الَّذِينَ
كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَن ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ
سَمْعًا
Pronunciation
Allatheena kanat aAAyunuhumfee
ghita-in AAan thikree wakanoo layastateeAAoona samAAa
Translation
Those
whose eyes had been within a cover [removed] from MY remembrance, and they were
not able to hear.
Tafsir al-Jalalayn
Those
[disbelievers] whose eyes (alladhīna kānat a‘yunuhum substitutes for
al-kāfirīna, ‘the disbelievers’) were masked from MY remembrance, namely, the Qur'an,
such that they were blind, unable to be guided thereby, and who could not [bear
to] hear, that is to say, they were unable to listen to what the Prophet [S.A.W.S]
used to recite to them, out of spite for him, and so they did not believe
therein.
أَفَحَسِبَ
الَّذِينَ كَفَرُوا أَن يَتَّخِذُوا عِبَادِي مِن دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
Pronunciation
Afahasiba allatheena
kafarooan yattakhithoo AAibadee min doonee awliyaainna aAAtadna jahannama
lilkafireena nuzula
Translation
Then do those
who disbelieve think that they can take MY servants instead of ME as allies?
Indeed, WE have prepared Hell for the disbelievers as a lodging.
Tafsir al-Jalalayn
Do the
disbelievers reckon that they can take MY servants, namely, MY angels, [as well
as] Jesus and Ezra (P.B.U.T), as patrons, as lords, beside ME? (awliyā’a, ‘as
patrons’, constitutes the second [direct] object of [the verb] yattakhidhū,
‘that they can take’; the second direct object of [the verb] hasiba, ‘reckon’,
has been omitted). The meaning is: do they suppose that the mentioned ‘taking
[as patrons]’ will not incur MY wrath and that I will not punish them for this?
No! Truly WE have prepared Hell for the disbelievers, these [the ones mentioned
above] and others, as [a place of] hospitality, in other words, it has been
prepared for them just as a house is prepared for a guest.
قُلْ هَلْ
نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا
Pronunciation
Qul hal nunabbi-okum
bil-akhsareenaaAAmala
Translation
Say, [O
Muhammad], "Shall we [believers] inform you of the greatest losers as to
[their] deeds?
Tafsir al-Jalalayn
Say: ‘Shall we
inform you who will be the greatest losers in [regard to] their works?
(al-akhsarīna a‘mālan, a specification that happens to correspond to that which
is specifically meant); and these [losers] are described in HIS words [as
being]:
الَّذِينَ ضَلَّ
سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ
صُنْعًا
Pronunciation
Allatheena dalla
saAAyuhumfee alhayati addunya wahum yahsaboonaannahum yuhsinoona sunAAa
Translation
[They are] those
whose effort is lost in worldly life, while they think that they are doing well
in work."
Tafsir al-Jalalayn
Those whose
effort goes astray in the life of this world, [those] whose deeds are invalid,
while they reckon, they think, that they are doing good work, [good] deeds for
which they will be rewarded.
أُولَٰئِكَ
الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ
فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
Pronunciation
Ola-ika allatheena
kafaroobi-ayati rabbihim waliqa-ihi fahabitataAAmaluhum fala nuqeemu lahum
yawma alqiyamatiwazna
Translation
Those are the
ones who disbelieve in the verses of their LORD and in [their] meeting HIM, so
their deeds have become worthless; and WE will not assign to them on the Day of
Resurrection any importance.
Tafsir al-Jalalayn
Those are they
who disbelieve in the signs of their LORD, in the proofs of HIS Oneness,
[proofs] such as the Qur'an and otherwise, and the encounter with HIM’, that
is, and [who disbelieve] in resurrection, reckoning, reward and punishment. So
their works have failed, they are invalid, and on the Day of Resurrection WE
shall not assign any weight to them, in other words, WE shall not accord them
any value.
ذَٰلِكَ
جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
Pronunciation
Thalika jazaohum
jahannamubima kafaroo wattakhathoo ayateewarusulee huzuwa
Translation
That is their
recompense - Hell - for what they denied and [because] they took MY signs and
MY Messengers in ridicule.
Tafsir al-Jalalayn
That, namely,
the matter which I [God] have mentioned concerning the failure of their deeds
and so on (dhālika, ‘that’, constitutes the subject) is their requital — Hell —
because they disbelieved and took MY signs and MY Messengers (P.B.U.T) in
mockery, that is to say, [taking] both of them as something to be derided.
إِنَّ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
Pronunciation
Inna allatheena
amanoowaAAamiloo assalihati kanat lahumjannatu alfirdawsi nuzula
Translation
Indeed, those
who have believed and done righteous deeds - they will have the Gardens of
Paradise as a lodging,
Tafsir al-Jalalayn
Truly those who
believe and perform righteous deeds — theirs will be, according to ALLAH
[S.W.T]’s prescience, the gardens of Firdaws, which are at the centre of
Paradise and [at] its highest part (the annexation thereto [of firdaws to
jannāt, ‘gardens’] is explicative) as [a place of] hospitality, as an abode;
خَالِدِينَ
فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
Pronunciation
Khalideena feeha layabghoona
AAanha hiwala
Translation
Wherein they
abide eternally. They will not desire from it any transfer.
Tafsir al-Jalalayn
Wherein they
will abide, with no desire, demand, to be removed from them, to be transferred
to some other [gardens].
قُل لَّوْ كَانَ
الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ
كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
Pronunciation
Qul law kana albahru
midadanlikalimati rabbee lanafida albahru qabla an tanfadakalimatu rabbee walaw
ji/na bimithlihi madada
Translation
Say, "If
the sea were ink for [writing] the words of my LORD, the sea would be exhausted
before the Words of my LORD were exhausted, even if WE brought the like of it
as a supplement."
Tafsir al-Jalalayn
Say: ‘If the sea,
in other words, [if] its waters, were ink (midād is what one writes with) for
the Words of my LORD, [Words] that testify to HIS laws and HIS marvels, such
that these [Words] are written with it, the sea would be spent, in recording
them, before the Words of my LORD were spent (read as tanfada or yanfada) even
though WE brought the like of it, namely, [the like of] the sea, as
replenishment’, in order to add it to the other [sea], it would [also] be
spent, while they [ALLAH [S.W.T]’s Words] would not be exhausted (madadan, ‘as
replenishment’, in the accusative because it is a specification).
قُلْ إِنَّمَا
أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا
وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
Pronunciation
Qul innama ana
basharunmithlukum yooha ilayya annama ilahukum ilahunwahidun faman kana yarjoo
liqaa rabbihifalyaAAmal AAamalan salihan wala yushrikbiAAibadati rabbihi ahada
Translation
Say, "I am
only a man like you, to whom has been revealed that your god is ONE ALLAH. So
whoever would hope for the meeting with his LORD - let him do righteous work
and not associate in the Worship of his LORD anyone."
Tafsir al-Jalalayn
Say: ‘I am only
a human being, a son of Adam (P.B.U.H), like you; it has been revealed to me
that your god is Only ONE ALLAH (annamā, the anna assimilated with the mā
retains [its function of referring to] the verbal noun), in other words, the Oneness
of the Divine is [what is being] revealed to me. So whoever hopes to encounter
his LORD, through the Resurrection and the Requital, let him do righteous work
and not associate with the Worship of his LORD, that is to say, [let him not
commit idolatry] in [performing] it by feigning [faith] before, anyone’.
Selected Hadith Regarding Sign of [Imam Al-Mahdi
(R.A), dajjal / the anti Christ, Return of Prophet Hadrat
'Isa / Jesus Christ (A.S), yajuj-majuj / gog-magog, The
Beast, Last Hour]
Sunan Abi
Dawud: Chapter 1, Book 38: The Promised Deliverer (Kitab Al-Mahdi), Hadith 5:
Narrated Ali ibn
Abu Talib (R.A):
The Prophet [S.A.W.S] said: If only one day of
this time (world) remained, ALLAH [S.W.T] would raise up a man from my family
who would fill this earth with justice as it has been filled with oppression.
Sunan Abi
Dawud: Chapter 1, Book 38: The Promised Deliverer (Kitab Al-Mahdi), Hadith 7:
Narrated Abu
Sa'id al-Khudri (R.A):
The Prophet [S.A.W.S] said: The Mahdi (R.A)
will be of my stock, and will have a broad forehead a prominent nose. He will
fill the earth with equity and justice as it was filled with oppression and
tyranny, and he will rule for seven years.
Sahih Muslim:
Chapter 72, Book 1: Faith (Kitab Al Iman), Number 0290:
It is narrated
on the authority of Abu Huraira that:
The Messenger of ALLAH [S.W.T] [S.A.W.S]
observed: What will be your state when the son of Mary (P.B.U.T) descends
amongst you and there will be an Imam amongst you?
Sahih Muslim:
Chapter 72, Book 1: Faith (Kitab Al Iman), Number 0293:
Jabir b.
'Abdullah reported:
I heard the Messenger of ALLAH [S.W.T]
[S.A.W.S] say: A section of my people will not cease fighting for the Truth and
will prevail till the Day of Resurrection. He said: Jesus son of Mary would
then descend and their (Muslims') commander would invite him to come and lead
them in prayer, but he would say: No, some amongst you are commanders over some
(amongst you). This is the honour from ALLAH [S.W.T] for this Ummah.
Sahih Muslim:
Chapter 1, Book 20: On Government (Kitab Al-Imara), Number 4483:
It has been
narrated on the authority of Amir b. Sa'd b. Abu Waqqas (R.A) who said:
I wrote (a letter) to Jabir b. Samura (R.A)
and sent it to him through my servant Nafi' (R.A), asking him to inform me of
something he had heard from the Messenger of ALLAH [S.W.T] [S.A.W.S]. He wrote
to me (in reply): I heard the Messenger of ALLAH [S.W.T] [S.A.W.S] say on
Friday evening, the day on which al-Aslami was stoned to death (for committing
adultery): The Islamic religion will continue until the Hour has been
established, or you have been ruled over by twelve Caliphs, all of them being
from the Quraish. Also heard him say: A small force of the Muslims will capture
the white palace, the police of the Persian Emperor or his descendants. I also
heard him say: Before the Day of Judgment there will appear (a number of)
impostors. You are to guard against them. I also heard him say: When ALLAH
[S.W.T] grants wealth to any one of you, he should first spend it on himself
and his family (and then give it in charity to the poor). I heard him (also)
say: I will be your forerunner at the Cistern (expecting your arrival).
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6961:
Abu Nadra (R.A)
reported:
"We were in the company of Jabir b.
'Abdulldh (R.A) that he said it may happen that the people of Iraq may not send
their qafiz and dirhams (their measures of food stuff and their money). We
said: Who would be responsible for it? He said: The non-Arabs would prevent
them. He again said: There is the possibility that the people of Syria
Sahih Muslim:
Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7015:
An-Nawwas b.
Sam'an (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] made
a mention of the dajjal one day in the morning. He sometimes described him to
be insignificant and sometimes described (his turmoil) as very significant and
we felt) as if he were in the cluster of the date-palm trees. When we went to
him (to the Holy Prophet [S.A.W.S]) in the evening and he read (the signs of
fear) in our faces, he said: What is the matter with you? We said: ALLAH
[S.W.T]’s Messenger [S.A.W.S], you made a mention of the dajjal in the morning
(sometimes describing him) to be insignificant and sometimes very important,
until we began to think as if he were present in some (near) part of the
cluster of the date-palm trees. Thereupon he said: I harbor fear in regard to
you in so many other things besides the dajjal. If he comes forth while I am
among on, I shall contend with him on your behalf, but if he comes forth while
I am not amongst you, a man must contend on his own behalf and ALLAH [S.W.T]
would take care of every Muslim on my behalf (and safeguard him against his
evil). He (dajjal) would be a young man with twisted, contracted hair, and a
blind eye. I compare him to 'Abd-ul-'Uzza b. Qatan. He who amongst you would
survive to see him should recite over him the opening verses of Sura Kahf
(18.). He would appear on the way between Syria and Iraq and would spread
mischief right and left. O servants of ALLAH [S.W.T]! Adhere (to the path of
Truth). We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], how long would he stay on
the earth? He said: For forty days, one day like a year and one day like a
month and one day like a week and the rest of the days would be like your days.
We said: ALLAH [S.W.T]’s Messenger [S.A.W.S], would one day's prayer suffice
for the prayers of day equal to one year? Thereupon he said: No, but you must
make an estimate of time (and then observe prayer). We said: ALLAH [S.W.T]’s
Messenger [S.A.W.S], how quickly would he walk upon the earth? Thereupon he
said: Like cloud driven by the wind. He would come to the people and invite
them (to a wrong religion) and they would affirm their faith in him and respond
to him. He would then give command to the sky and there would be rainfall upon
the earth and it would grow crops. Then in the evening, their posturing animals
would come to them with their humps very high and their udders full of milk and
their flanks stretched. He would then come to another people and invite them.
But they would reject him and he would go away from them and there would be
drought for them and nothing would be left with them in the form of wealth. He
would then walk through the waste, land and say to it: Bring forth your
treasures, and the treasures would come out and collect (themselves) before him
like the swarm of bees. He would then call a person brimming with youth and
strike him with the sword and cut him into two pieces and (make these pieces
lie at a distance which is generally) between the archer and his target. He
would then call (that young man) and he will come forward laughing with his
face gleaming (with happiness) and it would at this very time that ALLAH
[S.W.T] would send Jesus Christ, son of Mary (P.B.U.T), and he will descend at
the white minaret in the eastern side of Damascus wearing two garments lightly
dyed with saffron and placing his hands on the wings of two Angels (P.B.U.T).
When he would lower his head, there would fall beads of perspiration from his
head, and when he would raise it up, beads like pearls would scatter from it.
Every non-believer who would smell the odor of his self would die and his
breath would reach as far as he would be able to see. He would then search for
him (dajjal) until he would catch hold of him at the gate of Ludd and would
kill him. Then a people whom ALLAH [S.W.T] had protected would come to Jesus,
son of Mary (P.B.U.T), and he would wipe their faces and would inform them of
their ranks in Paradise and it would be under such conditions that ALLAH
[S.W.T] would reveal to Jesus (P.B.U.H) these words: I have brought forth from
amongst MY servants such people against whom none would be able to fight; you
take these people safely to Tur, and then ALLAH [S.W.T] would send yajuj/gog
and Majuj/magog and they would swarm down from every slope. The first of them
would pass the lake of Tiberius and drink out of it. And when the last of them
would pass, he would say: There was once water there. Jesus (P.B.U.H) and his
companions (R.A) would then be besieged here (at Tur, and they would be so much
hard pressed) that the head of the ox would be dearer to them than one hundred
diners and ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A)
would supplicate ALLAH [S.W.T], WHO would send to them insects (which would
attack their necks) and in the morning they would perish like one single
person. ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A)
would then come down to the earth and they would not find in the earth as much
space as a single span which is not filled with their putrefaction and stench.
ALLAH [S.W.T]’s Apostle, Jesus (P.B.U.H), and his companions (R.A) would then
again beseech ALLAH [S.W.T], WHO would send birds whose necks would be like
those of Bactrian camels and they would carry them and throw them where ALLAH
[S.W.T] would Will. Then ALLAH [S.W.T] would send rain which no house of clay
or (the tent of) camels' hairs would keep out and it would wash away the earth
until it could appear to be a mirror. Then the earth would be told to bring
forth its fruit and restore its blessing and, as a result thereof, there would
grow (such a big) pomegranate that a group of persons would be able to eat
that, and seek shelter under its skin and milch cow would give so much milk
that a whole party would be able to drink it. And the milch camel would give
such (a large quantity of) milk that the whole tribe would be able to drink out
of that and the milch sheep would give so much milk that the whole family would
be able to drink out of that and at that time ALLAH [S.W.T] would send a
pleasant wind which would soothe (people) even under their armpits, and would
take the life of every Muslim and only the wicked would survive who would
commit adultery like asses and the Last Hour would come to them.
Sahih Muslim:
Chapter 21, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7028:
Amir b. Sharahil
Sha'bi Sha'b Hamdan (R.A) reported:
That he asked Fatima (R.A), daughter of Qais
and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant
women: Narrate to me a hadith which you had heard directly from ALLAH [S.W.T]’s
Messenger [S.A.W.S] and there is no extra link in between them. She said: Very
well, if you like, I am prepared to do that, and he said to her: Well, do it
and narrate that to me. She said: I married the son of Mughira (R.A) and he was
a chosen young man of Quraish at that time, but he fell as a martyr in the
first Jihad (fighting) on the side of ALLAH [S.W.T]’s Messenger [S.A.W.S]. When
I became a widow, 'Abd al-Rahman b. Auf (R.A), one amongst the group of the
Companions (R.A) of ALLAH [S.W.T]’s Messenger [S.A.W.S], sent me the proposal
of marriage. ALLAH [S.W.T]’s Messenger [S.A.W.S] also sent me such a message
for his freed slave Usama b. Zaid (R.A). And it had been conveyed to me that
ALLAH [S.W.T]’s Messenger [S.A.W.S] had said (about Usama (R.A)): He who loves
me should also love Usama (R.A). When ALLAH [S.W.T]’s Messenger [S.A.W.S]
talked to me (about this matter), I said: My affairs are in your hand. You may
marry me to anyone whom you like. He said: You better shift now to the house of
Umm Sharik (R.A), and Umm Sharik (R.A) was a rich lady from amongst the Anqir.
She spent generously for the Cause of ALLAH [S.W.T] and entertained guests very
hospitably. I said: Well, I will do as you like. He said: Do not do that for
Umm Sharik (R.A) is a woman who is very frequently vizited by guests and I do
not like that your head may be uncovered or the cloth may be removed from your
shank and the strangers may catch sight of them which you abhor. You better
shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum (R.A) and he
is a person of the Bani Fihr branch of the Quraish, and he belonged to that
tribe (to which Fatima (R.A)) belonged. So I shifted to that house, and when my
period of waiting was over, I heard the voice of an announcer making an
announcement that the prayer would be observed in the Mosque (where) congregational
prayer (is observed). So I set out towards that Mosque and observed prayer
along with ALLAH [S.W.T]’s Messenger [S.A.W.S] and I was in the row of the
women which was near the row of men. When ALLAH [S.W.T]’s Messenger [S.A.W.S]
had finished his prayer, he sat on the pulpit smiling and said: Every worshiper
should keep sitting at his place. He then said: Do you know why I had asked you
to assemble? They said: ALLAH [S.W.T] and HIS Messenger [S.A.W.S] know best. He
said: By ALLAH [S.W.T]. I have not made you assemble for exhortation or for a
warning, but I have detained you here, for Tamim Dari (R.A), a Christian, who
came and accepted Islam, told me something, which agrees with what I
was-telling, you about the dajjal. He narrated to me that he had sailed in a
ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by
waves in the ocean for a month. Then these (waves) took them (near) the land
within the ocean (island) at the time of sunset. They sat in a small side-boat
and entered that Island. There was a beast with long thick hair (and because of
these) they could not distinguish his face from his back. They said: Woe to
you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is
al-Jassasa? And it said: O people, go to this person in the monastery as he is
very much eager to know about you. He (the narrator) said: When it named a
person for us we were afraid of it lest it should be a devil. Then we hurriedly
went on till we came to that monastery and found a well-built person there with
his hands tied to his neck and having iron shackles between his two legs up to
the ankles. We said: Woe be upon thee, who are you? And he said: You would soon
come to know about me but tell me who are you? We said: We are people from Arabia and we embarked upon a boat but the sea-waves had
been driving us for one month and they brought as near this island. We got into
the side-boats and entered this island and here a beast met us with profusely
thick hair and because of the thickness of his hair his face could not be
distinguished from his back. We said: Woe be to thee, who are you? It said: I
am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very
person in the monastery for he is eagerly waiting for you to know about you. So
we came to you in hot haste fearing that might be the devil. He (that chained
person) said: Tell me about the date-palm trees of Baisan. We said: About what
aspect of theirs do you seek information? He said: I ask you whether these
trees bear fruit or not. We said: Yes. Thereupon he said: I think these would
not bear fruits. He said: Inform me about the lake of Tabariyya Medina Mecca and has settled
In Yathrib (Medina Yemen sea (Arabian sea ). Nay, on the contrary, he is in the east, he
is in the east, he is in the east, and he pointed with his hand towards the
east. I (Fatima bint Qais (R.A)) said: I
preserved it in my mind (this narration from ALLAH [S.W.T]’s Messenger
[S.A.W.S].
Sahih
Bukhari: Volume 1, Book 3: Knowledge, Number 86:
Narrated Asma
(R.A):
I came to 'Aisha (R.A) while she was praying,
and said to her, "What has happened to the people?" She pointed out
towards the sky. (I looked towards the Mosque), and saw the people offering the
prayer. Aisha (R.A) said, "Subhan ALLAH." I said to her, "Is
there a sign?" She nodded with her head meaning, "Yes." I, too,
then stood (for the prayer of eclipse) till I became (nearly) unconscious and
later on I poured water on my head. After the prayer, the Prophet [S.A.W.S]
Praised and Glorified ALLAH [S.W.T] and then said, "Just now at this place
I have seen what I have never seen before, including Paradise and Hell. No
doubt it has been inspired to me that you will be put to trials in your graves
and these trials will be like the trials of Masiah-ad-dajjal or nearly like it
(the sub narrator is not sure which expression Asma' (R.A) used). You will be
asked, 'What do you know about this man (the Prophet Muhammad [S.A.W.S.])?'
Then the faithful believer (or Asma' (R.A) said a similar word) will reply, 'He
is Muhammad [S.A.W.S] ALLAH [S.W.T]'s Apostle who had come to us with clear
evidences and guidance and so we accepted his teachings and followed him. And
he is Muhammad [S.A.W.S].' And he will repeat it thrice. Then the Angels
(P.B.U.T) will say to him, 'Sleep in peace as we have come to know that you
were a faithful believer.' On the other hand, a hypocrite or a doubtful person
will reply, 'I do not know, but I heard the people saying something and so I
said it.' (the same)."
Sahih
Bukhari: Volume 1, Book 3: Knowledge, Number 98:
Narrated Abu
Huraira (R.A):
I said: "O ALLAH [S.W.T]'s Apostle
[S.A.W.S]! Who will be the luckiest person, who will gain your intercession on
the Day of Resurrection?" ALLAH [S.W.T]'s Apostle [S.A.W.S] said: O Abu
Huraira (R.A)! "I have thought that none will ask me about it before you
as I know your longing for the (learning of) Hadiths. The luckiest person who
will have my intercession on the Day of Resurrection will be the one who said
sincerely from the bottom of his heart "None has the right to be Worshiped
but ALLAH." And 'Umar bin 'Abdul 'Aziz (R.A.) wrote to Abu Bakr bin Hazm
(R.A), "Look for the knowledge of Hadith and get it written, as I am
afraid that religious knowledge will vanish and the religious learned men will
pass away (die). Do not accept anything save the Hadiths of the Prophet
[S.A.W.S]. Circulate knowledge and teach the ignorant, for knowledge does not
vanish except when it is kept secretly (to oneself)."
Sahih
Bukhari: Volume 1, Book 4: Ablutions, Number 238:
Narrated Abu
Huraira (R.A):
The Prophet [S.A.W.S] said, "A wound
which a Muslim receives in ALLAH [S.W.T]’s Cause will appear on the Day of Resurrection
as it was at the time of infliction; blood will be flowing from the wound and
its color will be that of the blood but will smell like musk."
Sahih
Bukhari: Volume 1, Book 8: Prayers, Number 429:
Narrated Jabir
bin 'Abdullah (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"I have been given five things which were not given to any amongst the
Prophets (P.B.U.T) before me. These are:
1. ALLAH [S.W.T]
made me victorious by awe (by HIS frightening my enemies) for a distance of one
month's journey.
2. The earth has
been made for me (and for my followers) a place for praying and a thing to
perform Tayammum. Therefore my followers can pray wherever the time of a prayer
is due.
3. The booty has
been made Halal (lawful) for me (and was not made so for anyone else).
4. Every Prophet
[P.B.U.T] used to be sent to his nation exclusively but I have been sent to all
mankind.
5. I have been
given the right of intercession (on the Day of Resurrection.)
Sahih
Bukhari: Volume 2, Book 24: Obligatory Charity Tax (Zakat), Number 494:
Narrated 'Adi
bin Hatim (R.A):
While I was sitting with ALLAH [S.W.T]’s
Apostle [S.A.W.S] two person came to him; one of them complained about his
poverty and the other complained about the prevalence of robberies. ALLAH
[S.W.T]’s Apostle [S.A.W.S] said, "As regards stealing and robberies,
there will shortly come a time when a caravan will go to Mecca (from Medina)
without any guard. And regarding poverty, The Hour (Day of Judgment) will not
be established till one of you wanders about with his object of charity and
will not find anybody to accept it. And (no doubt) each one of you will stand
in front of ALLAH [S.W.T] and there will be neither a curtain nor an
interpreter between him and ALLAH [S.W.T], and ALLAH [S.W.T] will ask him, 'Did
not I give you wealth?' He will reply in the affirmative. ALLAH [S.W.T] will
further ask, 'Didn't I send a Messenger to you?' And again that person will
reply in the affirmative. Then he will look to his right and he will see
nothing but Hell-fire, and then he will look to his left and will see nothing
but Hell-fire. And so, any (each one) of you should save himself from the fire
even by giving half of a date-fruit (in charity). And if you do not find a half
date-fruit, then (you can do it through saying) a good pleasant word (to your
brethren).
Sahih
Bukhari: Volume 2, Book 26: Pilgrimage (Hajj), Number 663:
Narrated Abu
Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, "The people
will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance
of gog and magog." Narrated Shu'ba (R.A) extra: The Hour (Day of Judgment)
will not be established till the Hajj (to the Ka'ba) is abandoned.
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 98:
Narrated Abu
Huraira (R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S]
saying, "The people will leave Medina in spite of the best state it will
have, and none except the wild birds and the beasts of prey will live in it,
and the last persons who will die will be two shepherds from the tribe of Muzaina,
who will be driving their sheep towards Medina, but will find nobody in it, and
when they reach the valley of Thaniyat-al-Wada', they will fall down on their
faces dead."
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 99:
Narrated Abu Zuhair
(R.A):
I heard ALLAH [S.W.T]’s Apostle [S.A.W.S]
saying, "Yemen will be conquered and some people will migrate (from
Medina) and will urge their families, and those who will obey them to migrate
(to Yemen) although Medina will be better for them; if they but knew. Sham will
also be conquered and some people will migrate (from Medina) and will urge
their families and those who will obey them, to migrate (to Sham) although
Medina will be better for them; if they but knew. 'Iraq will be conquered and some
people will migrate (from Medina) and will urge their families and those who
will obey them to migrate (to 'Iraq) although Medina will be better for them;
if they but knew."
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 102:
Narrated Usama
(R.A):
Once The Prophet [S.A.W.S] stood at the top of
a (looked out from upon one) castle amongst the castles (or the high buildings)
of Medina and said, "Do you see what I see? (No doubt) I see the spots
where afflictions will take place among your houses (and these afflictions will
be) as numerous as the spots where rain-drops fall."
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 103:
Narrated Abu
Bakr (R.A):
The Prophet [S.A.W.S] said, "The terror
caused by Al-masih Ad-dajjal will not enter Medina
and at that time Medina
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 104:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"There are Angels (P.B.U.T) guarding the entrances (or roads) of Medina,
neither plague nor Ad-dajjal will be able to enter it."
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 105:
Narrated Anas
bin Malik (R.A):
The Prophet [S.A.W.S] said, "There will
be no town which Ad-dajjal will not enter except Mecca and Medina, and there
will be no entrance (road) (of both Mecca and Medina) but the Angels (P.B.U.T)
will be standing in rows guarding it against him, and then Medina will shake
with its inhabitants thrice (i.e. three earth-quakes will take place) and ALLAH
[S.W.T] will expel all the nonbelievers and the hypocrites from it."
Sahih
Bukhari: Volume 3, Book 30: Virtues of Medina, Number 106:
Narrated Abu
Said Al-Khudri (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] told us a
long narrative about Ad-dajjal, and among the many things he mentioned, was his
saying, "Ad-dajjal will come and it will be forbidden for him to pass
through the entrances of Medina. He will land in some of the salty barren areas
(outside) Medina; on that day the best man or one of the best men will come up
to him and say, 'I testify that you are the same dajjal whose description was
given to us by ALLAH [S.W.T]’s Apostle [S.A.W.S] .' Ad-dajjal will say to the
people, 'If I kill this man and bring him back to life again, will you doubt my
claim?' They will say, 'No.' Then Ad-dajjal will kill that man and bring him
back to life. That man will say, 'Now I know your reality better than before.'
Ad-dajjal will say, 'I want to kill him but I cannot.' "
Sahih
Bukhari: Volume 3, Book 34: Sales and Trade, Number 425:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"By HIM in WHOSE Hands my soul is, son of Mary (Jesus (P.B.U.H)) will
shortly descend amongst you people (Muslims) as a just ruler and will break the
Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims,
who are in the protection, of the Muslim government). Then there will be
abundance of money and no-body will accept charitable gifts.
Sahih
Bukhari: Volume 3, Book 46: Manumission of Slaves, Number 719:
Narrated Abu
Huraira (R.A):
I have loved the people of the tribe of Bani
Tamim ever since I heard, three things, ALLAH [S.W.T]’s Apostle [S.A.W.S] said
about them. I heard him saying, These people (of the tribe of Bani Tamim) would
stand firm against Ad-dajjal." When the Sadaqat (gifts of charity) from
that tribe came, ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "These are the
Sadaqat (i.e. charitable gifts) of our folk." 'Aisha (R.A) had a
slave-girl from that tribe, and the Prophet [S.A.W.S] said to 'Aisha (R.A),
"Manumit her as she is a descendant of Ishmael (The Prophet
(P.B.U.H))."
Sahih
Bukhari: Volume 4, Book 52: Fighting for the Cause of ALLAH (Jihaad), Number
290:
Narrated Ibn
Umar (R.A):
(Later on) ALLAH [S.W.T]’s Apostle [S.A.W.S]
(once again) went along with Ubai bin Ka'b (R.A) to the garden of date-palms
where Ibn Saiyad was staying. When The Prophet [S.A.W.S] entered the garden, he
started hiding himself behind the trunks of the date-palms as he wanted to hear
something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was
lying in his bed, covered with a velvet sheet from where his murmurs were
heard. Ibn Saiyad's mother saw The Prophet [S.A.W.S] while he was hiding
himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O
Saf!" (And this was his name). Ibn Saiyad got up. The Prophet [S.A.W.S]
said, "Had this woman let him to himself, he would have revealed the
reality of his case." Then The Prophet [S.A.W.S] got up amongst the
people, Glorifying ALLAH [S.W.T] as HE deserves, he mentioned Ad-dajjal,
saying, "I warn you about him (i.e. Ad-dajjal) and there is no Prophet
(P.B.U.T) who did not warn his nation about him, and Noah (P.B.U.H) warned his
nation about him, but I tell you a statement which no Prophet (P.B.U.T)
informed his nation of. You should understand that he is a one-eyed man and
ALLAH [S.W.T] is not one-eyed."
Sahih
Bukhari: Volume 4, Book 54: Beginning of Creation, Number 462:
Narrated Ibn
Abbas (R.A):
The Prophet [S.A.W.S] said, "On the night
of my Ascent to the Heaven, I saw Moses (P.B.U.H) who was a tall brown
curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus
(P.B.U.H) a man of medium height and moderate complexion inclined to the red
and white colors and of lank hair. I also saw Malik (P.B.U.H), the gate-keeper
of the (Hell) Fire and Ad-dajjal amongst the signs which ALLAH [S.W.T] showed
me." (The Prophet [S.A.W.S] then recited the Holy Verse): "So be not
you in doubt of meeting him' when you met Moses during the night of Mi'raj over
the heavens" (32.23) Narrated Anas and Abu Bakr (R.A): "The Prophet
[S.A.W.S] said, "The Angels (P.B.U.T) will guard Medina from Ad-dajjal
(who will not be able to enter the city of Medina)."
Sahih
Bukhari: Volume 4, Book 54: Beginning of Creation, Number 506:
Narrated Abu
Huraira (R.A):
The Prophet [S.A.W.S] said, "When any
human being is born. Satan touches him at both sides of the body with his two
fingers, except Jesus, the son of Mary (P.B.U.T), whom Satan tried to touch but
failed, for he touched the placenta-cover instead."
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 554:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"Shall I not tell you about the dajjal a story of which no Prophet
(P.B.U.T) told his nation? The dajjall is one-eyed and will bring with him what
will resemble Hell and Paradise, and what he will call Paradise will be
actually Hell; so I warn you (against him) as Noah (P.B.U.H) warned his nation
against him."
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 555:
Narrated Abu
Said (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"Noah (P.B.U.H) and his nation will come (on the Day of Resurrection and
ALLAH [S.W.T] will ask (Noah (P.B.U.H)), "Did you convey (the Message)?'
He will reply, 'Yes, O my LORD!' Then ALLAH [S.W.T] will ask Noah (P.B.U.H)'s
nation, 'Did Noah convey MY Message to you?' They will reply, 'No, no Prophet
came to us.' Then ALLAH [S.W.T] will ask Noah (P.B.U.H), 'Who will stand a
witness for you?' He will reply, 'Muhammad [S.A.W.S] and his followers (will
stand witness for me).' So, I and my followers will stand as witnesses for him
(that he conveyed ALLAH [S.W.T]'s Message)." That is, (the interpretation)
of the Statement of ALLAH [S.W.T]: "Thus we have made you a just and the
best nation that you might be witnesses Over mankind .." (2.143)
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 565:
Narrated Zainab
bint Jahsh (R.A):
That the Prophet [S.A.W.S] once came to her in
a state of fear and said, "None has the right to be Worshiped but ALLAH
[S.W.T]. Woe unto the Arabs from a danger that has come near. An opening has
been made in the wall of gog and magog like this," making a circle with
his thumb and index finger. Zainab bint Jahsh (R.A) said, "O ALLAH
[S.W.T]’s Apostle [S.A.W.S]! Shall we be destroyed even though there are pious
persons among us?" He said, "Yes, when the evil person will increase."
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 567:
Narrated Abu
Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, "ALLAH
[S.W.T] will say (on the Day of Resurrection), 'O Adam (P.B.U.H).' Adam
(P.B.U.H) will reply, 'Labbaik wa Sa'daik', and all the good is in YOUR Hand.'
ALLAH [S.W.T] will say: 'Bring out the people of the fire.' Adam (P.B.U.H) will
say: 'O ALLAH [S.W.T]! How many are the people of the Fire?' ALLAH [S.W.T] will
reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that
time children will become hoary headed, every pregnant female will have a
miscarriage, and one will see mankind as drunken, yet they will not be drunken,
but dreadful will be the Wrath of ALLAH [S.W.T]." The companions (R.A) of
the Prophet [S.A.W.S] asked, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is
that (excepted) one?" He said, "Rejoice with glad tidings; one person
will be from you and one-thousand will be from gog and magog." The Prophet
[S.A.W.S] further said, "By HIM in WHOSE Hands my life is, hope that you
will be one-fourth of the people of Paradise." We shouted, "ALLAHU
Akbar!" He added, "I hope that you will be one-third of the people of
Paradise." We shouted, "ALLAHU Akbar!" He said, "I hope
that you will be half of the people of Paradise." We shouted, "ALLAHU
Akbar!" He further said, "You (Muslims) (compared with non Muslims)
are like a black hair in the skin of a white ox or like a white hair in the
skin of a black ox (i.e. your number is very small as compared with theirs)."
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 568:
Narrated Ibn
Abbas (R.A):
The Prophet [S.A.W.S] said, "You will be
gathered (on the Day of Judgment), bare-footed, naked and not
circumcised." He then recited:--'As WE began the first creation, WE, shall
repeat it: A Promise WE have undertaken: Truly WE shall do it.' (21.104) He
added, "The first to be dressed on the Day of Resurrection, will be
Abraham (P.B.U.H), and some of my companions will be taken towards the left
side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!'
It will be said: 'They renegade from Islam after you left them.' Then I will
say as the Pious slave of ALLAH [S.W.T] (i.e. Jesus (P.B.U.H)) said: 'And I was
a witness Over them while I dwelt amongst them. When YOU took me up YOU were
the Watcher over them, And YOU are a witness to all things. If YOU punish them.
They are YOUR slaves and if YOU forgive them, Verily YOU, Only YOU are the
ALL-MIGHTY, the ALL-WISE." (5.120-121)
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 644:
Narrated 'Ubada
(R.A):
The Prophet [S.A.W.S] said, "If anyone
testifies that None has the right to be Worshiped but ALLAH [S.W.T] Alone WHO
has no partners, and that Muhammad [S.A.W.S] is HIS Slave and HIS Apostle, and
that Jesus (P.B.U.H) is ALLAH [S.W.T]'s Slave and HIS Apostle and HIS Word
which HE bestowed on Mary and a Spirit created by HIM, and that Paradise is
true, and Hell is true, ALLAH [S.W.T] will admit him into Paradise with the
deeds which he had done even if those deeds were few." (Junada (R.A), the
sub-narrator said, " 'Ubada (R.A) added, 'Such a person can enter Paradise through any of its eight gates he likes.")
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 656:
Narrated Ibn
Abbas (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"You will be resurrected (and assembled) bare-footed, naked and
uncircumcised." The Prophet [S.A.W.S] then recited the Divine Verse:--
"As WE began the first creation, WE shall repeat it: A promise WE have undertaken.
Truly WE shall do it." (21.104) He added, "The first to be dressed
will be Abraham (P.B.U.H) . Then some of my companions will take to the right
and to the left. I will say: 'My companions! 'It will be said, 'They had been
renegades since you left them.' I will then say what the Pious Slave Jesus, the
son of Mary (P.B.U.T) said: 'And I was a witness over them while I dwelt
amongst them; when YOU did take me up, YOU were the Watcher over them, and YOU
are a Witness to all things. If YOU punish them, they are YOUR slaves, and if
YOU forgive them, YOU, Only YOU are the ALL-MIGHTY the ALL-WISE.'"
(5.117-118) Narrated Quaggas (R.A), "Those were the apostates who renegade
from Islam during the Caliphate of Abu Bakr (R.A) who fought them".
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 657:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, By HIM
in WHOSE Hands my soul is, surely (Jesus) the son of Mary (P.B.U.T) will soon
descend amongst you and will judge mankind justly (as a Just Ruler); he will
break the cross and kill the pigs and there will be no Jizya (i.e. taxation
taken from non Muslims). Money will be in abundance so that nobody will accept
it, and a single prostration to ALLAH [S.W.T] (in prayer) will be better than
the whole world and whatever is in it." Abu Huraira (R.A) added "If
you wish, you can recite (this verse of the Holy Book): -- 'And there is none
of the people of the Scriptures (Jews and Christians) But must believe in him
(i.e Jesus (P.B.U.H) as an Apostle of ALLAH [S.W.T] and a human being) Before
his death. And on the Day of Judgment he will be a witness against them."
(4.159)
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 658:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said
"How will you be when the son of Mary (i.e. Jesus (P.B.U.T) descends
amongst you and he will judge people by the Law of the Qur’an and not by the
law of Gospel.
Sahih
Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His
Companions (R.A), Number 659:
Narrated Rabi
bin Hirash (R.A):
'Uqba bin 'Amr (R.A) said to Hudhaifa (R.A),
"Won't you relate to us of what you have heard from ALLAH [S.W.T]’s
Apostle [S.A.W.S]?" He said, "I heard him saying, "When
Al-dajjal appears, he will have fire and water along with him. What the people
will consider as cold water, will be fire that will burn (things). So, if
anyone of you comes across this, he should fall in the thing which will appear
to him as fire, for in reality, it will be fresh cold water." Hudhaifa
(R.A) added, "I also heard him saying, 'From among the people preceding
your generation, there was a man whom the Angel of death (P.B.U.H) visited to
capture his soul. (So his soul was captured) and he was asked if he had done
any good deed.' He replied, 'I don't remember any good deed.' He was asked to
think it over. He said, 'I do not remember, except that I used to trade with
the people in the world and I used to give a respite to the rich and forgive
the poor (among my debtors). So ALLAH [S.W.T] made him enter Paradise."
Hudhaifa (R.A) further said, "I also heard him saying, 'Once there was a
man on his death-bed, who, losing every hope of surviving said to his family:
When I die, gather for me a large heap of wood and make a fire (to burn me). When
the fire eats my meat and reaches my bones, and when the bones burn, take and
crush them into powder and wait for a windy day to throw it (i.e. the powder)
over the sea. They did so, but ALLAH [S.W.T] collected his particles and asked
him: Why did you do so? He replied: For fear of YOU. So ALLAH [S.W.T] forgave
him." 'Uqba bin 'Amr (R.A) said, "I heard him saying that the Israeli
used to dig the grave of the dead (to steal their shrouds)."
Sahih
Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and
His Companions (R.A), Number 803:
Narrated
Hudhaifa bin Al-Yaman (R.A):
The people used to ask ALLAH [S.W.T]'s Apostle
[S.A.W.S] about good, but I used to ask him about evil for fear that it might
overtake me. Once I said, "O ALLAH [S.W.T]'s Apostle [S.A.W.S]! We were in
ignorance and in evil and ALLAH [S.W.T] has bestowed upon us the present good;
will there by any evil after this good?" He said, "Yes." I
asked, "Will there be good after that evil?" He said, "Yes, but
it would be tained with Dakhan (i.e. little evil)." I asked, "What
will its Dakhan be?" He said, "There will be some people who will
lead (people) according to principles other than my tradition. You will see
their actions and disapprove of them." I said, "Will there by any
evil after that good?" He said, "Yes, there will be some people who
will invite others to the doors of Hell, and whoever accepts their invitation
to it will be thrown in it (by them)." I said, "O ALLAH [S.W.T]'s
Apostle [S.A.W.S]! Describe those people to us." He said, "They will
belong to us and speak our language" I asked, "What do you order me
to do if such a thing should take place in my life?" He said, "Adhere
to the group of Muslims and their Chief." I asked, "If there is
neither a group (of Muslims) nor a chief (what shall I do)?" He said,
"Keep away from all those different sects, even if you had to bite (i.e.
eat) the root of a tree, till you meet ALLAH [S.W.T] while you are still in
that state."
Sahih
Bukhari: Volume 4, Book 56: Virtues and Merits of the Prophet [S.A.W.S] and His
Companions (R.A), Number 805:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"The Day of (Judgment) will not be established till there is a war between
two groups whose claims (or religion) will be the same."
Sahih
Bukhari: Volume 5, Book 57: Companions (R.A) of the Prophet [S.A.W.S], Number
37:
Narrated Anas
(R.A):
A man asked the Prophet [S.A.W.S] about the
Hour (i.e. Day of Judgment) saying, "When will the Hour be?" The
Prophet [S.A.W.S] said, "What have you prepared for it?" The man
said, "Nothing, except that I love ALLAH [S.W.T] and HIS Apostle
[S.A.W.S]." The Prophet [S.A.W.S] said, "You will be with those whom
you love." We had never been so glad as we were on hearing that saying of
the Prophet [S.A.W.S] (i.e., "You will be with those whom you love.")
Therefore, I love the Prophet [S.A.W.S], Abu Bakr and 'Umar (R.A), and I hope
that I will be with them because of my love for them though my deeds are not
similar to theirs.
Sahih
Bukhari: Volume 5, Book 59: Military Expeditions led by the Prophet [S.A.W.S]
(Al-Maghaazi), Number 685:
Narrated Ibn
Umar (R.A):
We were talking about Hajjat-ul-Wada, while
the Prophet [S.A.W.S] was amongst us. We did not know what Hajjat-ul-Wada'
signified. The Prophet [S.A.W.S] Praised ALLAH [S.W.T] and then mentioned
Al-masih Ad-dajjal and described him extensively, saying, "ALLAH [S.W.T]
did not send any Prophet (P.B.U.T) but that Prophet (P.B.U.T) warned his nation
of Al-masih Ad-dajjal. Noah (P.B.U.H) and the Prophets (P.B.U.T) following him
warned (their people) of him. He will appear amongst you (O Muhammad
[S.A.W.S]'s followers), and if it happens that some of his qualities may be
hidden from you, but your LORD's State is clear to you and not hidden from you.
The Prophet [S.A.W.S] said it thrice. Verily, your LORD is not blind in one
eye, while he (i.e. Ad-dajjal) is blind in the right eye which looks like a
grape bulging out (of its cluster). No doubt! ALLAH [S.W.T] has made your blood
and your properties sacred to one another like the sanctity of this day of
yours, in this town of yours, in this month of yours." The Prophet
[S.A.W.S] added: No doubt! Haven't I conveyed ALLAH [S.W.T]'s Message to
you?" They replied, "Yes," The Prophet [S.A.W.S] said thrice,
"O ALLAH [S.W.T]! Be witness for it." The Prophet [S.A.W.S] added,
"Woe to you!" (or said), "May ALLAH [S.W.T] be merciful to you!
Do not become infidels after me (i.e. my death) by cutting the necks (throats)
of one another."
Sahih
Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the
Prophet [S.A.W.S]), Number 105:
Narrated Abu
Said Al-Khudri (R.A):
During the lifetime of the Prophet [S.A.W.S]
some people said: O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we see our LORD on
the Day of Resurrection?" The Prophet [S.A.W.S] said, "Yes; do you
have any difficulty in seeing the sun at midday when it is bright and there is
no cloud in the sky?" They replied, "No." He said, "Do you
have any difficulty in seeing the moon on a full moon night when it is bright
and there is no cloud in the sky?" They replied, "No." The
Prophet [S.A.W.S] said, "(Similarly) you will have no difficulty in seeing
ALLAH [S.W.T] on the Day of Resurrection as you have no difficulty in seeing
either of them. On the Day of Resurrection, a call-maker will announce,
"Let every nation follow that which they used to Worship." Then none
of those who used to Worship anything other than ALLAH [S.W.T] like idols and
other deities but will fall in Hell (Fire), till there will remain none but
those who used to Worship ALLAH [S.W.T], both those who were obedient (i.e.
good) and those who were disobedient (i.e. bad) and the remaining party of the
people of the Scripture. Then the Jews will be called upon and it will be said
to them, 'Who do you use to Worship?' They will say, 'We used to Worship Ezra,
the son of ALLAH [S.W.T].' It will be said to them, 'You are liars, for ALLAH
[S.W.T] has never taken anyone as a wife or a son. What do you want now?' They
will say, 'O our LORD! We are thirsty, so give us something to drink.' They
will be directed and addressed thus, 'Will you drink,' whereupon they will be
gathered unto Hell (Fire) which will look like a mirage whose different sides
will be destroying each other. Then they will fall into the Fire. Afterwards
the Christians will be called upon and it will be said to them, 'Who do you use
to Worship?' They will say, 'We used to Worship Jesus (P.B.U.H), the son of
ALLAH [S.W.T].' It will be said to them, 'You are liars, for ALLAH [S.W.T] has
never taken anyone as a wife or a son,' Then it will be said to them, 'What do
you want?' They will say what the former people have said. Then, when there
remain (in the gathering) none but those who used to Worship ALLAH [S.W.T]
(Alone, the real LORD of the worlds) whether they were obedient or disobedient.
Then (ALLAH [S.W.T]) the LORD of the worlds will come to them in a shape
nearest to the picture they had in their minds about HIM. It will be said,
'What are you waiting for?' Every nation has followed what they used to
Worship.' They will reply, 'We left the people in the world when we were in
great need of them and we did not take them as friends. Now we are waiting for
our LORD WHOM we used to Worship.' ALLAH [S.W.T] will say, 'I am your LORD.' They
will say twice or thrice, 'We do not Worship any besides ALLAH [S.W.T].'"
Sahih
Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the
Prophet [S.A.W.S]), Number 170:
Narrated Abu
Said bin Al-Mu'alla (R.A):
While I was praying, ALLAH [S.W.T]'s Apostle
[S.A.W.S] passed me and called me, but I did not go to him until I had finished
the prayer. Then I went to him, and he said, "What prevented you from
coming to me? Didn't ALLAH [S.W.T] say:-- "O you who believe! Answer the
call of ALLAH (by obeying HIM) and HIS Apostle when he calls you?" He then
said, "I will inform you of the greatest Sura in the Qur'an before I leave
(the Mosque)." When ALLAH [S.W.T]'s Apostle [S.A.W.S] got ready to leave
(the Mosque), I reminded him. He said, "It is: 'Praise be to ALLAH, the
LORD of the worlds.' (i.e. Surat-al-Fatiha) As-sab'a Al-Mathani (the seven
repeatedly recited Verses)."
Sahih
Bukhari: Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the
Prophet [S.A.W.S]), Number 265:
Narrated Abu
Said Al-Khudri (R.A):
The Prophet [S.A.W.S] said, "On the day
of Resurrection ALLAH [S.W.T] will say, 'O Adam (P.B.U.H)!' Adam (P.B.U.H) will
reply, 'Labbaik our LORD, and Sa'daik ' Then there will be a loud call
(saying), ALLAH [S.W.T] orders you to take from among your offspring a mission
for the (Hell) Fire.' Adam (P.B.U.H) will say, 'O LORD! Who are the mission for
the (Hell) Fire?' ALLAH [S.W.T] will say, 'Out of each thousand, take out 999.'
At that time every pregnant female shall drop her load (have a miscarriage) and
a child will have grey hair. And you shall see mankind as in a drunken state,
yet not drunk, but severe will be the torment of ALLAH [S.W.T]." (22.2)
(When the Prophet [S.A.W.S.] mentioned this), the people were so distressed (and
afraid) that their faces got changed (in color) whereupon the Prophet [S.A.W.S]
said, "From gog and magog nine-hundred ninety-nine will be taken out and
one from you. You Muslims (compared to the large number of other people) will
be like a black hair on the side of a white ox, or a white hair on the side of
a black ox, and I hope that you will be one-fourth of the people of
Paradise." On that, we said, "ALLAHU-Akbar!" Then he said,
"I hope that you will be) one-third of the people of Paradise." We
again said, "ALLAHU-Akbar!" Then he said, "(I hope that you will
be) one-half of the people of Paradise." So we said, ALLAHU Akbar."
Sahih
Bukhari: Volume 7, Book 72: Dress, Number 789:
Narrated
Abdullah bin Umar (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"Today I saw myself in a dream near the Ka'ba. I saw a whitish brown man,
the handsomest of all brown men you might ever see. He had the most beautiful
Limma (hair hanging down to the earlobes) you might ever see. He had combed it
and it was dripping water; and he was performing the Tawaf around the Kaba
leaning on two men or on the shoulders of two men. l asked, "Who is
this?" It was said. "Messiah, the son of Mary (P.B.U.T)."
Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding
out grape. I asked, "Who is this?" It was said, "He is Masiah
Ad-dajjal."
Sahih
Bukhari: Volume 8, Book 75: Invocations, Number 379:
Narrated 'Aisha
(R.A):
The Prophet [S.A.W.S] used to say, "O
ALLAH! I seek refuge with YOU from laziness and geriatric old age, from all
kinds of sins and from being in debt; from the affliction of the Fire and from
the punishment of the Fire and from the evil of the affliction of wealth; and I
seek refuge with YOU from the affliction of poverty, and I seek refuge with YOU
from the affliction of Al-Mesiah Ad-dajjal. O ALLAH! Wash away my sins with the
water of snow and hail, and cleanse my heart from all the sins as a white
garment is cleansed from the filth, and let there be a long distance between me
and my sins, as YOU made East and West far from each other."
Sahih
Bukhari: Volume 8, Book 75: Invocations, Number 386:
Narrated 'Aisha
(R.A):
The Prophet [S.A.W.S] used to say, "O
ALLAH! I seek refuge with YOU from laziness from geriatric old age, from being
in debt, and from committing sins. O ALLAH! I seek refuge with YOU from the
punishment of the Fire, the afflictions of the grave, the punishment in the
grave, and the evil of the affliction of poverty and from the evil of the
affliction caused by Al-masih Ad-dajjal. O ALLAH! Wash away my sins with the
water of snow and hail, and cleanse my heart from the sins as a white garment
is cleansed of filth, and let there be a far away distance between me and my
sins as YOU have set far away the East and the West from each other."
Sahih
Bukhari: Volume 9, Book 87: Interpretation of Dreams, Number 124:
Narrated Abu
Qatada (R.A):
The Prophet [S.A.W.S] said, "A good dream
is from ALLAH [S.W.T], and a bad dream is from satan. So whoever has seen (in a
dream) something he dislike, then he should spit without saliva, thrice on his
left and seek refuge with ALLAH [S.W.T] from satan, for it will not harm him,
and satan cannot appear in my shape."
Sahih
Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 204:
Narrated
Al-Hasan (R.A):
(Al-Ahnaf (R.A) said,) I went out carrying my
arms during the nights of the affliction and Abu Bakr (R.A) met me and asked,
"Where are you going?" I replied, "I intend to help the cousin
of ALLAH [S.W.T]'s Apostle [S.A.W.S] (i.e. 'Ali (R.A))." Abu Bakr (R.A)
said, "ALLAH [S.W.T]'s Apostle [S.A.W.S] said, 'If two Muslims take out
their swords to fight each other, then both of them will be from amongst the
people of the Hell-Fire.' It was said to the Prophet [S.A.W.S], 'It is alright
for the killer but what about the killed one?' He replied, 'The killed one had
the intention to kill his opponent.'"
Sahih
Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 237:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"The Hour will not be established
(1) Till two big
groups fight each other whereupon there will be a great number of casualties on
both sides and they will be following one and the same religious doctrine,
(2) Till about
thirty dajjals (liars) appear, and each one of them will claim that he is ALLAH
[S.W.T]'s Apostle,
(3) Till the
religious knowledge is taken away (by the death of Religious scholars)
(4) Earthquakes
will increase in number
(5) Time will
pass quickly,
(6) Afflictions
will appear,
(7) Al-Harj,
(i.e. killing) will increase,
(8) Till wealth
will be in abundance ---- so abundant that a wealthy person will worry lest
nobody should accept his Zakat, and whenever he will present it to someone,
that person (to whom it will be offered) will say, 'I am not in need of it,
(9) Till the
people compete with one another in constructing high buildings,
(10) Till a man
when passing by a grave of someone will say, 'Would that I were in his place
(11) And till
the sun rises from the West. So when the sun will rise and the people will see
it (rising from the West) they will all believe (embrace Islam) but that will
be the time when: (As ALLAH [S.W.T] said,) 'No good will it do to a soul to
believe then, if it believed not before, nor earned good (by deeds of
righteousness) through its Faith.' (6.158) And the Hour will be established
while two men spreading a garment in front of them but they will not be able to
sell it, nor fold it up; and the Hour will be established when a man has milked
his she-camel and has taken away the milk but he will not be able to drink it;
and the Hour will be established before a man repairing a tank (for his
livestock) is able to water (his animals) in it; and the Hour will be
established when a person has raised a morsel (of food) to his mouth but will
not be able to eat it."
Sahih
Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 239:
Narrated Anas
bin Malik (R.A):
The Prophet [S.A.W.S] said, "Ad-dajjal
will come and encamp at a place close to Medina and then Medina will shake
thrice whereupon every kafir (disbeliever) and hypocrite will go out (of
Medina) towards him."
Sahih
Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 245:
Narrated Anas
(R.A):
The Prophet [S.A.W.S] said, "No Prophet
(P.B.U.T) was sent but that he warned his followers against the one-eyed liar
(Ad-dajjal). Beware! He is blind in one eye, and your LORD is not so, and there
will be written between his (Ad-dajjal's) eyes (the word) kafir (i.e. disbeliever)."
(This Hadith is also quoted by Abu Huraira (R.A) and Ibn 'Abbas (R.A)).
Sahih
Bukhari: Volume 9, Book 88: Afflictions and the End of the World, Number 246:
Narrated Abu
Sa'id (R.A):
One day ALLAH [S.W.T]'s Apostle [S.A.W.S]
narrated to us a long narration about Ad-dajjal and among the things he
narrated to us, was: "Ad-dajjal will come, and he will be forbidden to
enter the mountain passes of Medina
Sahih
Bukhari: Volume 9, Book 89: Judgments (Ahkaam), Number 255:
Narrated
'Abdullah (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"Do not wish to be like anyone, except in two cases:
(1) A man whom
ALLAH [S.W.T] has given wealth and he spends it righteously.
(2) A man whom
ALLAH [S.W.T] has given wisdom (knowledge of the Qur’an and the Hadith) and he
acts according to it and teaches it to others."
Sahih
Bukhari: Volume 9, Book 91: Accepting Information Given by a Truthful Person,
Number 363:
Narrated 'Ali
(R.A):
The Prophet [S.A.W.S], sent an army and
appointed some man their commander. The man made a fire and then said (to the
soldiers), "Enter it." Some of them intended to enter it while some
others said, 'We have run away from it (i.e., embraced Islam to save ourselves
from the 'fire')." They mentioned that to the Prophet [S.A.W.S], and he
said about people who had intended to enter the fire. ''If they had entered it,
they would have remained in it till the Day of Resurrection.'' Then he said to
others, "No obedience for evil deeds, obedience is required only in what
is good."
Sahih Muslim: Chapter 67, Book 1: Faith (Kitab Al Iman), Book 1, Number
0273:
It is narrated
on the authority of Anas (R.A) that:
Verily the Messenger of ALLAH [S.W.T]
[S.A.W.S] observed: The Hour (Resurrection) would not come so long as ALLAH
[S.W.T] is supplicated in the world.
Sahih Muslim:
Chapter 72, Book 1: Faith (Kitab Al Iman), Number 0289:
It is narrated
on the authority of Abu Huraira that:
The Messenger or ALLAH [S.W.T] [S.A.W.S]
observed: I swear by ALLAH [S.W.T] that the son of Mary will certainly descend
as a just judge and he would definitely break the cross, and kill swine and
abolish Jizya and would leave the young she-camel and no one would endeavour to
(collect Zakat on it). Spite, mutual hatred and jealousy against one another
will certainly disappear and when he summons people to accept wealth, not even
one would do so.
Sahih Muslim:
Chapter 72, Book 1: Faith (Kitab Al Iman), Number 0292:
It is narrated
on the authority of Abu Huraira that:
The Messenger of ALLAH [S.W.T] [S.A.W.S]
observed: What would you do when the son of Mary (P.B.U.T) would descend
amongst you and would lead you as one amongst you? Ibn Abi Dhi'b (R.A) on the
authority of Abu Huraira (R.A) narrated: Your leader amongst you. Ibn Abi Dhi'b
(R.A) said: Do you know what the words:" He would lead as one amongst
you" mean? I said: Explain these to me. He said: He would lead you
according to the Book of your LORD (Hallowed be HE and Most Exalted) and the
Sunnah of your Apostle [S.A.W.S].
Sahih Muslim:
Chapter 134, Book 4: Prayer (Kitab Al-Salat), Number 1766:
Abu Darda’ (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying:
If anyone learns by heart the first ten verses of the Surah al−Kahf, he will be
protected from the dajjal.
Sahih Muslim:
Chapter 134, Book 4: Prayer (Kitab Al-Salat), Number 1767:
This Hadith has
been transmitted by Qatada (R.A) with the same chain of transmitters. But
Shu’ba (R.A) (one of the narrators) said: At the end of Surah al−Kahf, but
Hammam (R.A) said: At the beginning of Surah al−Kahf.
Sahih Muslim:
Chapter 158, Book 4: Prayer (Kitab Al-Salat), Number 1885:
Jabir b.
Abdullah (R.A) said:
When ALLAH [S.W.T]’s Messenger [S.A.W.S] delivered
the sermon, his eyes became red, his voice rose and his anger increased so that
he was like one giving a warning against the enemy and saying: "The enemy
has made a morning attack on you and in the evening too." He would also
say:" The last Hour and I have been sent like these two." And he
would join his forefinger and middle finger; and would further say: "The
best of the speech is embodied in the Book of ALLAH [S.W.T], and the best of
the guidance is the guidance given by Muhammad [S.A.W.S]. And the most evil
affairs are their innovations; and every innovation is error." He would
further say: I am more dear to a Muslim even than his self; and he who left
behind property that is for his family and he who dies under debt or leaves
children (in helplessness) the responsibility (of paying his debt and bringing
up his children) lies on me."
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2208:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour will not come before wealth becomes abundant and overflowing, so
much so that a man takes Zakat out of his property and cannot find anyone to
accept it from him and till the land of Arabia becomes meadows and rivers.
Sahih Muslim:
Chapter 17, Book 5: Zakat (Kitab Al-Zakat), Number 2209:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour will not come till wealth is abundant and overflowing, so much so
that the owner of the property will think as to who will accept sadaqa from
him, and a person would be called to accept sadaqa and he would say: I do not
need it.
Sahih Muslim,
Chapter 83, Book 7: Pilgrimage, Number 3187:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
dajjal will come from the eastern side with the intention of attacking Medina
until he will get down behind Uhud. Then the Angels (P.B.U.T) will turn his
face towards Syria and there he will perish.
Sahih Muslim,
Chapter 84, Book 7: Pilgrimage, Number 3188:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
A time will come for the people (of Medina) when a man will invite his cousin
and any other near relation: Come (and settle) at (a place) where living is
cheap, come to where there is plenty, but Medina will be better for them; would
they know it! By HIM in WHOSE Hand is my life, none amongst them would go out
(of the city) with a dislike for it, but ALLAH [S.W.T] would make his successor
in it someone better than he. Behold. Medina Medina
Sahih Muslim:
Chapter 53, Book 20: On Government (Kitab Al-Imara), Number 4721:
It has been
narrated on the authority of 'Abd al-Rahman b. Shamasa al- Mahri (R.A) who
said:
I was in the company of Maslama b. Mukhallad ,
and 'Abdullah b. 'Amr b. 'As (R.A) was with him. 'Abdullah (R.A) said: The Hour
shall some only when the worst type of people are left on the earth. They will
be worse than the people of pre-Islamic days. They will get whatever they ask
of ALLAH [S.W.T]. While we were yet sitting when 'Uqba b. 'Amir (R.A) came, and
Maslama (R.A) said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba (R.A) said:
He knows better; so far as I am concerned, I heard the Messenger of ALLAH
[S.W.T] [S.A.W.S] say: A group of people from my Ummah will continue to fight
in obedience to the Command of ALLAH [S.W.T], remaining dominant over their
enemies. Those who will oppose them shall not do them any harm. They will
remain ill this condition until the Hour overtakes them. (At this) 'Abdullah
(R.A) said: Yes. Then ALLAH [S.W.T] will raise a wild which will be fragrant
like musk and whose touch will be like the touch of silk ; (but) it will cause
the death of all (faithful) persons, not leaving behind a single person with an
iota of faith in his heart. Then only the worst of men will remain to be
overwhelmed by the Hour.
Sahih Muslim:
Chapter 37, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet
[S.A.W.S] And His Companions (R.A) (Kitab Al Fada'Il), Number 5834:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
I am most akin to the son of Mary (P.B.U.T) among the whole of mankind and the
Prophets (P.B.U.T) are of different mothers, but of one religion, and no
Prophet was raised between me and him (Jesus Christ (P.B.U.H)).
Sahih Muslim:
Chapter 1, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6883:
Zainab bint
Jahsh (R.A), the wife of ALLAH [S.W.T]’s Apostle [S.A.W.S], reported:
That one day ALLAH [S.W.T]’s Messenger
[S.A.W.S] came out in a state of excitement with his face quite red. And he was
saying: There is no god but ALLAH [S.W.T]; there is destruction in store for Arabia beciuse of the turmoil which is near at hand as
the barrier of Gog and Magog has been opened like it, and he (in order to
explain it) made a ring with the help of his thumb and forefinger. I said: ALLAH
[S.W.T]’s Messenger [S.A.W.S], would we be destroyed despite the fact that
there would be pious people amongst us? He said: Yes, when the evil would
predominate.
Sahih Muslim:
Chapter 2, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6886:
Harith b Abi
Rabi'a and 'Abdullah b. Safwan (R.A) both went to Umm Salama (R.A), the Mother
of the Faithful, and they asked her about the army which would be sunk in the
earth, and this relates to the time when Ibn Zubair (R.A) (was the governor of
Mecca). She reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] had
said that a seeker of refuge would seek refuge in the Sacred House and an army
would be sent to him (in order to kill him) and when it would enter a plain
ground, it would be made to sink. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S],
what about him who would be made to accompany this army Willy nilly? Thereupon
he said: He would be made to sink along with them but he would be raised on the
Day of Resurrection on the basis of his intention. Abu Ja'far (R.A) said.' This
plain, ground means the plain ground of Medina.
Sahih Muslim:
Chapter 2, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6890:
'Aisha (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] was
startled in the state of sleep. We said: ALLAH [S.W.T]’s Messenger [S.A.W.S],
you have done something in the state of your sleep which you never did before,
Thereupon he said: Strange it is that some, people of my Ummah would attack the
House (Ka'ba) (for killing) a person who would belong to the tribe of the
Quraish and he would try to seek protection in the House. And when they would
reach the plain ground they would be sunk. We said: ALLAH [S.W.T]’s Messenger
[S.A.W.S], all sorts of people throng the path. Thereupon he said: Yes, there
would be amongst them people who would come with definite designs and those who
would come under duress and there would be travelers also, but they would all
be destroyed through one (stroke) of destruction. Though they would be raised
in different states (on the Day of Resurrection). ALLAH [S.W.T] would, however,
raise them according to their intention.
Sahih Muslim:
Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6893:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There will be soon a period of turmoil in which the one who sits will be better
than one who stands and the one who stands will be better than one who walks
and the one who walks will be better than one who runs. He who would watch them
will be drawn by them. So he who finds a refuge or shelter against it should
make it as his resort.
Sahih Muslim:
Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6895:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying:
There would be turmoil and the one who would sleep would be better than who
would be awake and the one who would be awake would be better than one who
would stand and one who would stand would be better than one who would run. So
he who finds refuge or shelter should take that refuge or shelter.
Sahih Muslim:
Chapter 3, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6896:
Abu Bakr (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
There would soon be turmoil. Behold! There would be turmoil in which the one
who would be seated would be better than one who would stand and the one who
would stand would be better than one who would run. Behold! When the turmoil
comes or it appears, the one who has camel should stick to his camel and he who
has sheep or goat should stick to his sheep and goat and he who has land should
stick to the land. A person said: ALLAH [S.W.T]’s Messenger [S.A.W.S], what is
your opinion about one who has neither camel nor sheep nor land? Thereupon, he
said: He should take hold of his sword and beat its edge with the help of stone
and then try to find a way of escape. O ALLAH [S.W.T], I have conveyed (THY
Message); O ALLAH [S.W.T], I have conveyed (THY Message); O ALLAH [S.W.T], I
have conveyed (THY Message). A person said: ALLAH [S.W.T]’s Messenger
[S.A.W.S], what is your opinion if I am drawn to a rank in spite of myself, or
in one of the groups and made to march and a man strikes with his sword or
there comes an arrow and kills me? Thereupon he said: He will bear the
punishment of his sin and that of yours and he would be one amongst the
denizens of Hell.
Sahih Muslim:
Chapter 4, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6902:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] many
ahadith and one of them was this: The Last Hour will not come until the two
parties (of Muslims) confront each other and there is a large-scale massacre
amongst them and the claim of both of them is the same.
Sahih Muslim:
Chapter 5, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6904:
Thauban (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
ALLAH [S.W.T] drew the ends of the world near one another for my sake. And I
have seen its eastern and western ends. And the dominion of my Ummah would
reach those ends which have been drawn near me and I have been granted the red
and the white treasure and I begged my LORD for my Ummah that it should not be
destroyed because of famine, nor be dominated by an enemy who is not amongst
them to take their lives and destroy them root and branch, and my LORD said:
Muhammad [S.A.W.S], whenever I make a decision, there is none to change it.
Well, I grant you for your Ummah that it would not be destroyed by famine and
it would not be dominated by an enemy who would not be amongst it and would
take their lives and destroy them root and branch even if all the people from
the different parts of the world join hands together (for this purpose), but it
would be from amongst them, viz. your Ummah, that some people would kill the
others or imprison the others.
Sahih Muslim:
Chapter 4, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6901:
Abu Bakr (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
When two Muslims (confront each other) and the one amongst them attacks his
brother with a weapon, both of them are at the brink of Hell-Fire. And when one
of them kills his companion, both of them get into Hell-Fire.
Sahih Muslim:
Chapter 8, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6918:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come before the Euphrates uncovers a mountain of gold,
for which people would fight. Ninety-nine out of each one hundred would die but
every man amongst them would say that perhaps he would be the one who would be
saved (and thus possess this gold).
Sahih Muslim:
Chapter 8, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6920:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come unless the Euphrates would uncover a treasure of
gold, so he who finds it should not take anything out of that.
Sahih Muslim:
Chapter 9, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6924:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come until the Romans would land at al-A'maq or in
Dabiq. An army consisting of the best (soldiers) of the people of the earth at
that time will come from Medina (to counteract them). When they will arrange
themselves in ranks, the Romans would say: Do not stand between us and those
(Muslims) who took prisoners from amongst us. Let us fight with them; and the
Muslims would say: Nay, by ALLAH [S.W.T], we would never get aside from you and
from our brethren that you may fight them. They will then fight and a third
(part) of the army would run away, whom ALLAH [S.W.T] will never forgive. A
third (part of the army) which would be constituted of excellent martyrs in ALLAH
[S.W.T]'s eye, would be killed and the third who would never be put to trial
would win and they would be conquerors of Constantinople. And as they would be
busy in distributing the spoils of war (amongst themselves) after hanging their
swords by the olive trees, the satan would cry: The dajjal has taken your place
among your family. They would then come out, but it would be of no avail. And
when they would come to Syria
Sahih Muslim:
Chapter 10, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6925:
Mustaurid
al-Qurashi (R.A) reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as
saying: The Last Hour would come (when) the Romans would form a majority
amongst people. 'Amr (R.A) said to him (Mustaurid Qurashi (R.A)): See what you
are saying? He said: I say what I heard from ALLAH [S.W.T]’s Messenger
[S.A.W.S]. Thereupon he said: If you say that, it is a fact for they have four
qualities. They have the patience to undergo a trial and immediately restore
themselves to sanity after trouble and attack again after flight. They (have
the quality) of being good to the destitute and the orphans, to the weak and,
fifthly, the good quality in them is that they put resistance against the
oppression of kings.
Sahih Muslim:
Chapter 11, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6927:
Yusair b. Jabir
(R.A) reported:
Once there blew a red storm in Kufah that
there came a person who had nothing to say but (these words): Abdullah b.
Mas'ud (R.A), the Last Hour has come. He ('Abdullah b. Mas'ud (R.A)) was
sitting reclining against something, and he said: The Last Hour would not come
until the people divide inheritance and rejoice over booty, and then said
pointing towards Syria, with the gesture of his hand like this: The enemy shall
muster strength against Muslims and the Muslims will muster strength against
them (Syrians). I said: You mean Rome
Sahih Muslim:
Chapter 12, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6930:
Nafi' b. Utba
(R.A) reported:
We were with ALLAH [S.W.T]’s Messenger
[S.A.W.S] in an expedition that there came a people to ALLAH [S.W.T]’s Apostle
(P.B.U.H) from the direction of the west. They were dressed in woolen clothes
and they stood near a hillock and they met him as ALLAH [S.W.T]’s Messenger
[S.A.W.S] was sitting. I said to myself: Better go to them and stand between
him and them that they may not attack him. Then I thought that perhaps there
had been going on secret negotiation amongst them. I however, went to them and
stood between them and him and I remember four of the words (on that occasion)
which I repeat (on the fingers of my hand) that ALLAH [S.W.T]’s Messenger
[S.A.W.S] said: You will attack Arabia and ALLAH [S.W.T] will enable you to
conquer it, then you would attack Persia and HE would make you to conquer it.
Then you would attack Rome and ALLAH [S.W.T] will enable you to conquer it,
then you would attack the dajjal and ALLAH [S.W.T] will enable you to conquer
him. Nafi' (R.A) said: Jabir (R.A), we thought that the dajjal would appear
after Rome
Sahih Muslim:
Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6931:
Hudhaifa b.
Usaid Ghifari (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] came to us
all of a sudden as we were (busy in a discussion). He said: What do you discuss
about? They (the Companions (R.A)) said: We are discussing about the Last Hour.
Thereupon he said: It will not cone until you see ten signs before and (in this
connection) he made a mention of the smoke, dajjal, the beast, the rising of
the sun from the west, the descent of Jesus, son of Mary (P.B.U.T), the gog and
magog, and land-slidings in three places, one in the east, one in the west and
one in Arabia at the end of which fire would burn forth from the Yemen, and
would drive people to the place of their assembly.
Sahih Muslim:
Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6932:
Hudhaifa b.
Usaid (R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] was in an
apartment and we were beneath that that he peeped in and said to us: What are
you discussing about? We said: We are discussing about the Last Hour. Thereupon
he said: The Last Hour would not come until the ten signs appear: land-sliding
in the east, and land-sliding in the west, and land-sliding in the peninsula of
Arabia, the smoke, the dajjal, the beast of the earth, gog and magog, the
rising of the sun from the west and the fire which would emit from the lower
part of 'Adan. Shu'ba (R.A) said that 'Abd al-'Aziz b. Rufai' (R.A) reported on
the authority of Abu Tufail (R.A) who reported on the authority of Abu Sariha
(R.A) ahadith like this that ALLAH [S.W.T]’s Apostle [S.A.W.S] did not make a
mention of (the tenth sign) but he said that out of the ten one was the descent
of Jesus Christ, son of Mary (P.B.U.T), and in another version it is the
blowing of the violent gale which would drive the people to the ocean.
Sahih Muslim:
Chapter 13, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6933:
Abu Sariha (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] was in an
(upper) apartment and we were standing lower to him and discussing (about the
Last Hour). The rest of the hadith is the same, and Shu'ba (R.A) said: I think
he also said these words: The fire would descend along with them where they
would land and where they would take rest (during midday (it would also cool
down for a while). Shu'ba (R.A) said: This hadith has been transmitted to me
through Abu Tufail and Abu Sariha (R.A) and none could trace it back directly
to ALLAH [S.W.T]’s Apostle [S.A.W.S]. However, there is a mention of the
descent of Jesus Christ son of Mary (A.S) in one version and in the other there
is a mention of the blowing of a violent would drive them to the ocean.
Sahih Muslim:
Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6935:
Abu Huraira
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
The Last Hour would not come until fire emits from the earth of Hijaz which
would illuminate the necks of the camels of the Busra.
Sahih Muslim:
Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6937:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The famine would not break out because of drought, but there would be famine
despite heavy rainfall as nothing would grow from the earth.
Sahih Muslim:
Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6938:
Ibn 'Umar (R.A)
reported:
That he heard ALLAH [S.W.T]’s Messenger
[S.A.W.S] as saying (in a state) that he had turned his face towards the east:
Behold, turmoil would appear from this side, from where the horns of satan
would appear.
Sahih Muslim:
Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6939:
Ibn 'Umar (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] stood
by the door (of the apartment of) gafsa and, pointing towards the east, he
said: The turmoil would appear from this side, viz. where the horns of satan
would appear, and he uttered these words twice or thrice and Ubaidullah b.
Sa'ld (R.A) in his narration said. The Messenger of ALLAH [S.W.T] [S.A.W.S] had
been standing by the door of 'Aisha (R.A).
Sahih Muslim:
Chapter 14, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6941:
Ibn Umar (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] came
out from the house of 'Aisha (R.A) and said: It would be from this side that
there would appear the height of unbelief, viz. where appear the horns of
satan. i.e. east.
Sahih Muslim:
Chapter 15, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6945:
'Aisha (R.A)
reported:
I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as
saying: The (system) of night and day would not end until the people have taken
to the Worship of Lat and 'Uzza. I said: ALLAH [S.W.T]’s Messenger [S.A.W.S], I
think when ALLAH [S.W.T] has revealed this verse: "HE it is WHO has sent
HIS Messenger with right guidance, and true religion, so that HE may cause it
to prevail upon all religions, though the polytheists are averse (to it)"
(9.33), it implies that (this promise) is going to be fulfilled. Thereupon
ALLAH [S.W.T]’s Apostle [S.A.W.S] said: It would happen as ALLAH [S.W.T] would
like. Then ALLAH [S.W.T] would send the sweet fragrant air by which everyone
who has even a mustard grain of faith in HIM would die and those only would
survive who would have no goodness in them. And they would revert to the
religion of their forefathers.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6948:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
By HIM, in WHOSE Hand is my life, the world would not come to an end until a
person would pass by a grave, would roll over it and express the desire that he
should be in the place of the occupant of that grave not because of religious
reasons but because of this calamity.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6950:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The world would not come to an end until a day would come to the people on
which the murderer would not know as to why he has killed and the slain would
not know as to why he has been murdered. It would be said: Why would It happen?
To which he replied: It would be because of general massacre and bloodshed. And
the slaughterers and the slain would be in Fire, and in the narration of Ibn
Aban (R.A), the name of Abu Isma'il has been mentioned.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6951:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Ka'ba would be destroyed by an Abyssinian having two small shanks.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6954:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come before a person of Qahtan comes forth driving
people with his stick.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6956:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come unless you fight with people whose faces are like
hammered shields and the Last Hour would not come until you would fight against
those wearing the shoes of hair.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6973:
Abu Huraira
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
(Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die;
there would be no Qaisar after him, but, by ONE in WHOSE Hand is my life, you
would spend their treasures in the Cause of ALLAH [S.W.T].
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6979:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] saying: You
have heard about a city the one side of which is in the land and the other is
in the sea (Constantinople). They said: ALLAH [S.W.T]’s Messenger [S.A.W.S],
yes. There upon he said: The Last Hour would not come unless seventy thousand
persons from Bani lsra'il would attack it. When they would land there, they
will neither fight with weapons nor would shower arrows but would only say:
"There is no god but ALLAH and ALLAH is the Greatest," that one side
of it would fall. Thaur (R.A) (one of the narrators) said: I think that he said:
The part by the side of the ocean. Then they would say for the second time:
"There is no god but ALLAH and ALLAH is the Greatest" that the second
side would also fall, and they would say: "There is no god but ALLAH and
ALLAH is the Greatest," that the gates would be opened for them and they
would enter therein and, they would be collecting spoils of war and
distributing them amongst themselves that a noise would be heard and It would
be said: Verily, dajjal has come. And thus they would leave everything there
and would turn to him.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6985:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The last hour would not come unless the Muslims will fight against the Jews and
the Muslims would kill them until the Jews would hide themselves behind a stone
or a tree and a stone or a tree would say: Muslim, or the servant of ALLAH
[S.W.T], there is a Jew behind me; come and kill him; but the tree Gharqad
would not say, for it is the tree of the Jews.
Sahih Muslim:
Chapter 16, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6988:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would not come until there would arise about thirty impostors,
liars, and each one of them would claim that he is a messenger of ALLAH
[S.W.T].
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6992:
Abu Sa'id (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] met
him (ibn sayyad) and so did Abu Bakr and 'Umar (R.A) on some of the roads of
Medina. ALLAH [S.W.T]’s Messenger [S.A.W.S] said: Do you bear testimony to the
fact that I am the Messenger of ALLAH? Thereupon he said: Do you bear testimony
to the fact that I am the messenger of ALLAH? Thereupon ALLAH [S.W.T]’s
Messenger [S.A.W.S] said: I affirm my faith in ALLAH [S.W.T] and in HIS Angels
(P.B.U.T) and in HIS Books, and what do you see? He said: I see the throne over
water. Whereupon ALLAH [S.W.T]’s Messenger [S.A.W.S] said: You see the throne
of Iblis upon the water, and what else do you see? He said: I see two truthful
and a liar or two liars and one truthful. Thereupon ALLAH [S.W.T]’s Messenger
[S.A.W.S] said: Leave him he has been confounded.
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6995:
Abu Sa'id Khudri
(R.A) reported:
ibn sa'id said to me something for which I
felt ashamed. He said: I can excuse others; but what has gone wrong with you, O
companions (R.A) of Messenger of ALLAH [S.W.T] [S.A.W.S], that you take me as
dajjal? Has ALLAH [S.W.T]’s Apostle [S.A.W.S] not said: That he would be a Jew
whereas I am a Muslim and he also said: That he would not have children,
whereas I have children, and he also said: verily, ALLAH [S.W.T] has prohibited
him to enter Mecca whereas I have performed Pilgrimage, and he went on saying
this that I was about to be impressed by his talk. He (however) said this also:
I know where he (dajjal) is and I know his father and mother, and it was said
to him: Won't you feel pleased if you would be the same person? Thereupon he
said: If this offer is made to me, I would not resent that.
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 6996:
Abu Sa'id Khudri
(R.A) reported:
We came back after having performed Pilgrimage
or 'Umra and ibn sa'id was along with us. And we encamped at a place and the
people dispersed and I and he were left behind. I felt terribly frightened from
him as it was said about him that he was the dajjal. He brought his goods and
placed them by my luggage and I said: It is intense heat. Would you not place
that under that tree? And he did that. Then there appeared before us a flock of
sheep. He went and brought a cup of milk and said: Abu Sa'id (R.A), drink that.
I said it is intense heat and the milk is also hot (whereas the fact was) that
I did not like to drink from his hands or to opt to take it from his hand and
he said: Abu Sa'id (R.A), I think that I should take a rope and suspend it by
the tree and then commit suicide because of the talks of the people, and he
further said. Abu Sa'id (R.A) he who is ignorant of the saying of ALLAH
[S.W.T]’s Messenger [S.A.W.S] (he is to be pardoned), but O people of Ansar, is
this Hadith of ALLAH [S.W.T]’s Messenger [S.A.W.S] concealed from you whereas
you have the best knowledge of this Hadith of ALLAH [S.W.T]’s Messenger
[S.A.W.S] amongst people? Did ALLAH [S.W.T]’s Messenger [S.A.W.S] not say that
he (dajjal) would be a non believer whereas I am a believer? Did ALLAH
[S.W.T]’s Messenger [S.A.W.S] not say he would be barren and no child would be
born to him, whereas I have left my children in Medina? Did ALLAH [S.W.T]’s
Messenger [S.A.W.S] not say: He would not get into Medina and Mecca whereas I
have been coming from Medina and now I intend to go to Mecca? Abu Sa'id (R.A)
said: I was about to accept the excuse put forward by him. Then he said: I know
the place where he would be born and where he is now. So I said to him: May
your whole day be spent.
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7000:
'Abdullah b.
Umar (R.A) reported:
'Umar b. Khattab (R.A) went along with ALLAH
[S.W.T]’s Messenger [S.A.W.S] in the company of some persons to ibn sayyad that
he found him playing with children near the battlement of Bani Maghala and ibn
sayyad was at that time just at the threshold of adolescence and he did not
perceive (the presence of Holy Prophet [S.A.W.S]) until ALLAH [S.W.T]’s
Messenger [S.A.W.S] struck his back with his hands. ALLAH [S.W.T]’s Messenger
[S.A.W.S] said: ibn sayyad, don't you bear witness that I am the Messenger of
ALLAH [S.W.T] [S.A.W.S]? ibn sayyad looked toward him and he said: I bear
witness to the fact that you the Messenger of the unlettered. ibn sayyad said
to the ALLAH [S.W.T]’s Messenger [S.A.W.S]: Do you bear witness to the fact
that I am the messenger of ALLAH [S.W.T]? ALLAH [S.W.T]’s Messenger [S.A.W.S]
rejected this and said: I affirm my faith in ALLAH [S.W.T] and in HIS
Messengers (P.B.U.T). Then ALLAH [S.W.T]’s Messenger [S.A.W.S] said to him:
What do you see? ibn sayyad said: It is a Dukh. Thereupon ALLAH [S.W.T]’s
Messenger [S.A.W.S] said: May you be disgraced and dishonored, you would not be
able to go beyond your rank. 'Umar b. Khattab (R.A) said: ALLAH [S.W.T]’s
Messenger [S.A.W.S], permit me that I should strike his neck. Thereupon ALLAH
[S.W.T]’s Messenger [S.A.W.S] said: If he is the same (dajjal) who would appear
near the Last Hour, you would not be able to overpower him, and he is not that
then is no good for you to kill him. 'Abdullah b. 'Umar (R.A) further narrated
that after some time ALLAH [S.W.T]’s Messenger [S.A.W.S] and Ubayy b. Ka'b
(R.A) went towards the palm trees where ibn sayyad was. When ALLAH [S.W.T]’s
Messenger [S.A.W.S] went near the tree he hid himself behind a tree with the
intention of hearing something from ibn sayyad before ibn sayyad could see him,
but ALLAH [S.W.T]’s Messenger [S.A.W.S] saw him on a bed with a blanket around
him from which a murmuring sound was being heard and ibn sayyad's mother saw
ALLAH [S.W.T]’s Messenger [S.A.W.S] behind the trunk of the palm tree. She said
to ibn sayyad: Saf (that being his name), here is Muhammad [S.A.W.S]. Thereupon
ibn sayyad jumped up murmuring and ALLAH [S.W.T]’s Messenger [S.A.W.S] said: If
she had left him alone he would have made things clear. Abdullah b. Umar (R.A)
told that ALLAH [S.W.T]’s Messenger [S.A.W.S] stood up amongst the people and
Lauded ALLAH [S.W.T] as HE deserved, then he made a mention of the dajjal and
said: I warn you of him and there is no Prophet (P.B.U.T) who has not warned
his people against the dajjal. Even Noah (P.B.U.H) warned (against him) but I
am going to tell you a thing which no Prophet (P.B.U.T) told his people. You
must know that he (the dajjal) is one-eyed and ALLAH [S.W.T], the EXALTED and
GLORIOUS, is not one-eyed. Ibn Shihab (R.A) said: 'Umar b. Thabit al-Ansari
(R.A) informed me that some of the Companions (R.A) of ALLAH [S.W.T]’s Messenger
[S.A.W.S] informed him that the day when ALLAH [S.W.T]’s Messenger [S.A.W.S]
warned people against the dajjal, he also said: There would be written between
his two eyes (the word) kafir (infidel) and everyone who would resent his deeds
would be able to read or every Muslim would be about to read, and he also said:
Bear this thing in mind that none amongst you would be able to see ALLAH
[S.W.T], the EXALTED and GLORIOUS, until he dies.
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7003:
Nafi' (R.A)
reported:
That Ibn 'Umar (R.A) met ibn sayyad on some of
the paths of Medina and he said to him a word which enraged him and he was so
much swollen with anger that the way was blocked. Ibn 'Umar (R.A) went to Hafsa
(R.A) and informed her about this. Thereupon she said: May ALLAH [S.W.T] have
Mercy upon you, why did you incite ibn sayyad in spite of the fact that you
knew it would be the extreme anger which would make dajjal appear in the world?
Sahih Muslim:
Chapter 17, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7009:
Anas b. Malik
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
dajjal is blind of one eye and there is written between his eyes the word
"kafir". He then spelled the word as k.f.r., which every Muslim would
be able to read.
Sahih Muslim:
Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7012:
'Uqba b. 'Amr
Abu Mas'ud al-Ansari (R.A) reported:
I went to Hudhaifa b. Yaman (R.A) and said to
him: Narrate what you have heard from ALLAH [S.W.T]’s Messenger [S.A.W.S]
pertaining to the dajjal. He said: That the dajjal would appear and there would
be along with him water and fire and what the people would see as water that
would be fire and that would burn and what would appear as fire that would be
water and any one of you who would see that should plunge in that which he sees
as fire for it would be sweet, pure water, and 'Uqba (R.A) said: I also heard
it, testifying Hudhaifa (R.A).
Sahih Muslim:
Chapter 18, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7019:
Abu Sa'id
al-Khudri (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The dajjal would come forth and a person from amongst the believers would go
towards him and the armed men of the dajjal would meet him and they would say
to him: Where do you intend to go? He would say: I intend to go to this one who
is coming forth. They would say to him: Don't you believe in our Lord? He would
say: There is nothing hidden about our LORD.
Sahih Muslim:
Chapter 19, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7020:
Mughira b.
Shu'ba (R.A) reported:
No one asked ALLAH [S.W.T]’s Messenger
[S.A.W.S] more about dajjal than I asked him. He said: he should not be a
source of worry to you for he would not be able to do any harm to you. I said:
ALLAH [S.W.T]’s Messenger [S.A.W.S], it is alleged that he would have along
with him (abundance of) food and water. Thereupon he said: he would be very
insignificant in the eye of ALLAH [S.W.T] (even) with all this.
Sahih Muslim:
Chapter 20, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7023:
'Abdullah b.
'Amr (R.A) reported:
That a person came to him and said: What is
this hadith that you narrate that the Last Hour would come at such and such
time? Thereupon he said: Hallowed be ALLAH [S.W.T], there is no god but ALLAH
[S.W.T] (or the words to the same effect). I have decided that I would not
narrate anything to anyone now. I had only said that you would see after some
time an important event that the (sacred) House (Ka'ba) would be burnt and it
would happen and definitely happen. He then reported that ALLAH [S.W.T]’s
Messenger [S.A.W.S] said: The dajjal would appear in my Ummah and he would stay
(in the world) for forty−I cannot say whether he meant forty days, forty months
or forty years. And ALLAH [S.W.T] would then send Jesus, son of Mary (P.B.U.T)
who would resemble 'Urwa b Mas'ud (R.A). He (Jesus Christ (P.B.U.H)) would
chase him and kill him. Then people would live for seven years that there would
be no ran cour between two persons. Then ALLAH [S.W.T] would send cold wind
from the side of Syria that none would survive upon the earth having a speck of
good in him or faith in him but he would die, so much so that even if some
amongst you were to enter the innermost part of the mountain, this wind would
reach that place also and that would cause his death. I heard ALLAH [S.W.T]’s
Messenger [S.A.W.S] as saying: Only the wicked people would survive and they
would be as careless as birds with the charactertistics of beasts. They would
never appreciate the good nor condemn evil. Then the satan would come to them
in human form and would say: Don't you respond? And they would say: What do you
order us? And he would command them to Worship the idols but, in spite of this,
they would have abundance of sustenance and lead comfortable lives. Then the
trumpet would be blown and no one would hear that but he would bend his neck to
one side and raise it from the other side and the first one to hear that
trumpet would be the person who would be busy in setting right the tank meant
for providing water to the camels. He would swoon and the other people would
also swoon, then ALLAH [S.W.T] would send or HE would cause to send rain which
would be like dew and there would grow out of it the bodies of the people. Then
the second trumpet would be blown and they would stand up and begin to look
(around). Then it would be said: O people, go to your LORD, and make them stand
there. And they would be questioned. Then it would be said: Bring out a group
(out of them) for the Hell−Fire. And then it would be asked: How much? It would
be said: Nine hundred and ninty−nine out of one thousand for the Hell−Fire and
that would be the day which would make the children old because of its terror
and that would be the day about which it has been said:" On the day when
the Shank would be uncovered" (68. 42).
Sahih Muslim:
Chapter 22, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7034:
Anas b. Malik
(R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
The dajjal would be followed by seventy thousand Jews of Isfahan wearing
Persian shawls.
Sahih Muslim:
Chapter 22, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7037:
Abu Qatada (R.A)
reported:
We used to go to Imran b. Husain (R.A) passing
in front of Hisham b. 'Amir (R.A). He, one day, said: You pass by me (in order)
to go to some persons but (amongst the living persons) none remained in the
company of ALLAH [S.W.T]’s Messenger [S.A.W.S] more than I and none knows more
Ahadith than I. I heard ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying: There
would be no creation (creating more trouble) than the dajjal right from the
creation of Adam (P.B.U.H) to the Last Hour.
Sahih Muslim:
Chapter 22, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7040:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Hasten in performing these good deeds (before these) six things (happen): (the
appearance) of tribe dajjal, the smoke, the beast of the earth, the rising of
the sun from the west, the general turmoil (leadina to large-scale massacre)
and death of masses and individuals.
Sahih Muslim:
Chapter 23, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7042:
Ma'qil b. Yasar
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying:
Worshiping during the period of widespread turmoil is like emigration towards
me.
Sahih Muslim:
Chapter 24, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7043:
Abdullah (R.A)
reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying:
The Last Hour would affect (most terribly) the wicked persons.
Sahih Muslim:
Chapter 24, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7054:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
The Last Hour would come (so sudden) that a person would be milking the she−
camel and the (milk) would not reach the brim of the vessel that the Last Hour
would come, and the two persons would be engaged in buying and selling of the
clothes and their bargain would not be struck before the Last Hour would come.
And someone would be setting his tank in order and he would have hardly set it
right when the Last Hour would come.
Sahih Muslim:
Chapter 25, Book 41: Pertaining To Turmoil And Portents Of The Last Hour (Kitab
Al-Fitan Wa Ashrat As-Sa'Ah), Number 7055:
Abu Huraira
(R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Between the two blowings of the trumpet, (there would be an interval of forty).
They said: Abu Huraira (R.A), do you mean forty days? He said: I cannot say
anything. They said: Do you mean forty months? He said: I cannot say anything.
They said: Do you mean forty years? He said: I cannot say anything. Then ALLAH
[S.W.T] would cause the water to, descend from the sky and they (people) will
sprout like vegetable. The only thing in a man which would not decay would be
one bone (spinal chord) from which the whole frame would be reconstituted on
the Day of Resurrection.
Jami' at-Tirmidhi: Chapter 1, Book 4: The Book on the Day of Friday,
Hadith 4:
Abu Huraira
(R.A) narrated:
"ALLAH [S.W.T]’s Messenger [S.A.W.S]
said: The best day that the sun has risen upon is Friday. On it Adam (P.B.U.H)
was created, on it he entered Paradise, and on it, he was sent down from it.
And in it there is an hour in which the Muslim worshipper would not stand in
Salat, asking ALLAH [S.W.T] for anything except that HE would give it to
him.'" Abu Huraira (R.A) said: "I met Abdullah bin Salam (R.A), and I
mentioned this Hadith to him. He said: 'I am more knowledgeable about that
hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He
said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after
Al-Asr when ALLAH [S.W.T]’s Messenger [S.A.W.S] said: 'the Muslim worshipper
would not stand in Salat.' And that is a time that prayer is not performed
in?" So Abdullah bin Salam (R.A) said: 'Didn't ALLAH [S.W.T]’s Messenger
[S.A.W.S] say: "Whoever sat in a gathering awaiting the Salat then he is
in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
Sahih Muslim: Chapter 13, Book 32: Virtue, Good Manners And Joining Of The
Ties Of Relationship, Number 6246:
Abu Dharr (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying that
ALLAH [S.W.T], the EXALTED and GLORIOUS, said: MY servants, I have made oppression
unlawful for ME and unlawful for you, so do not commit oppression against one another.
MY servants, all of you are liable to err except one whom I guide on the right path,
so seek right guidance from ME so that I should direct you to the right path. O
MY servants, all of you are hungry (needy) except one whom I feed, so beg food from
ME, so that I may give that to you. O MY servants, all of you are naked (need clothes)
except one whom I provide garments, so beg clothes from ME, so that I should clothe
you. O MY servants, you commit error night and day and I am there to pardon your
sins, so beg pardon from ME, so that I should grant you pardon. O MY servants, you
can neither do ME any harm nor can you do ME any good. O MY servants, even if the
first amongst you and the last amongst you and even the whole of human race of yours,
and that of jinns even, become (equal in) ALLAH [S.W.T] conscious like the heart
of a single person amongst you, nothing would add to MY Power. O MY servants, even
if the first amongst you and the last amongst you and the whole human race of yours
and that of the jinns too in unison become the most wicked (all beating) like the
heart of a single person, it would cause no loss to MY Power. O MY servants, even
if the first amongst you and the last amongst you and the whole human race of yours
and that of jinns also all stand in one plain ground and you ask ME and I confer
upon every person what he asks for, it would not in any way, cause any loss to ME
(even less) than that which is caused to the ocean by dipping the needle in it.
MY servants, these for you I shall reward you for then, so he who deeds of yours
which I am recording finds good should Praise ALLAH and he who does not find that
should not blame anyone but his ownself. Sa'id (R.A) said: That when Abu Idris Khaulini
(R.A) narrated this hadith he knelt upon his knees.
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 501:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "When ALLAH [S.W.T]
Created the Creation, HE wrote in HIS Book--and HE wrote (that) about HIMSELF, and
it is placed with HIM on the Throne--'Verily MY Mercy overcomes MY Anger.'"
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 417:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said, "ALLAH
[S.W.T] has some Angels (P.B.U.T) who look for those who celebrate the Praises of
ALLAH [S.W.T] on the roads and paths. And when they find some people celebrating
the Praises of ALLAH [S.W.T], they call each other, saying, "Come to the object
of your pursuit.'" He added, "Then the Angels (P.B.U.T) encircle them
with their wings up to the sky of the world." He added. "(after those
people celebrated the Praises of ALLAH [S.W.T], and the Angels (P.B.U.T) go back),
their LORD, asks them (those Angels (P.B.U.T)) - though HE knows better than them----'What
do MY slaves say?' The Angels (P.B.U.T) reply, 'they say: Subhan ALLAH, ALLAHU Akbar,
and Alham-du-lillah, ALLAH [S.W.T] then says 'Did they see ME?' The Angels (P.B.U.T)
reply, 'No! By ALLAH [S.W.T], they didn't see YOU.' ALLAH [S.W.T] says, How it would
have been if they saw ME?' The Angels (P.B.U.T) reply, 'If they saw YOU, they would
Worship YOU more devoutly and celebrate YOUR Glory more deeply, and declare YOUR
freedom from any resemblance to anything more often.' ALLAH [S.W.T] says (to the
Angels (P.B.U.T)), 'What do they ask ME for?' The Angels (P.B.U.T) reply, 'They
ask YOU for Paradise.' ALLAH [S.W.T] says (to the Angels (P.B.U.T)), 'Did they see
it?' The Angels (P.B.U.T) say, 'No! By ALLAH [S.W.T], O LORD! They did not see it.'
ALLAH [S.W.T] says, How it would have been if they saw it?' The Angels (P.B.U.T)
say, 'If they saw it, they would have greater covetousness for it and would seek
it with greater zeal and would have greater desire for it.' ALLAH [S.W.T] says,
'From what do they seek refuge?' The Angels (P.B.U.T) reply, 'They seek refuge from
the (Hell) Fire.' ALLAH [S.W.T] says, 'Did they see it?' The Angels (P.B.U.T) say,
'No! By ALLAH [S.W.T], O LORD! They did not see it.' ALLAH [S.W.T] says, How it
would have been if they saw it?' The Angels (P.B.U.T) say, 'If they saw it they
would flee from it with the extreme fleeing and would have extreme fear from it.'
Then ALLAH [S.W.T] says, 'I make you witnesses that I have Forgiven them."'
ALLAH [S.W.T]’s Apostle [S.A.W.S] added, "One of the Angels (P.B.U.T) would
say, 'There was so-and-so amongst them, and he was not one of them, but he had just
come for some need.' ALLAH [S.W.T] would say, 'These are those people whose companions
will not be reduced to misery.'"
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 498:
Narrated Ibn 'Abbas
(R.A):
The Prophet [S.A.W.S] narrating about his LORD
and said, "ALLAH [S.W.T] ordered (the appointed Angels (P.B.U.T) over you)
that the good and the bad deeds be written, and HE then showed (the way) how (to
write). If somebody intends to do a good deed and he does not do it, then ALLAH
[S.W.T] will write for him a full good deed (in his account with HIM); and if he
intends to do a good deed and actually did it, then ALLAH [S.W.T] will write for
him (in his account with HIM) (its reward equal) from ten to seven hundred times
to many more times: and if somebody intended to do a bad deed and he does not do
it, then ALLAH [S.W.T] will write a full good deed (in his account with HIM), and
if he intended to do it (a bad deed) and actually did it, then ALLAH [S.W.T] will
write one bad deed (in his account)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 509:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "ALLAH
[S.W.T] said, 'I will declare war against him who shows hostility to a pious worshiper
of MINE. And the most beloved things with which MY slave comes nearer to ME, is
what I have enjoined upon him; and MY slave keeps on coming closer to ME through
performing Nawafil (praying or doing extra deeds besides what is obligatory) till
I love him, so I become his sense of hearing with which he hears, and his sense
of sight with which he sees, and his hand with which he grips, and his leg with
which he walks; and if he asks ME, I will give him, and if he asks MY Protection
(Refuge), I will Protect him; (i.e. give him MY Refuge) and I do not hesitate to
do anything as I hesitate to take the soul of the believer, for he hates death,
and I hate to disappoint him."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 502:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
says: 'I am just as MY slave thinks I am, (i.e. I am able to do for him what he
thinks I can do for him) and I am with him if he remembers ME. If he remembers ME
in himself, I too, remember him in MYSELF; and if he remembers ME in a group of
people, I remember him in a group that is better than they; and if he comes one
span nearer to ME, I go one cubit nearer to him; and if he comes one cubit nearer
to ME, I go a distance of two outstretched arms nearer to him; and if he comes to
ME walking, I go to him running.'"
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 624:
Narrated Ibn 'Umar
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Your
stay (in this world) in comparison to the stay of the nations preceding you, is
like the period between 'Asr prayer and the sun set (in comparison to a whole day).
The people of the Torah were given the Torah and they acted on it till midday and
then they were unable to carry on. And they were given (a reward equal to) one Qirat
each. Then the people of the Gospel were given the Gospel and they acted on it till
'Asr Prayer and then they were unable to carry on, so they were given a reward equal
to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset,
therefore you were given (a reward equal to) two Qirats each. On that, the people
of the Scriptures said, 'These people (Muslims) did less work than we but they took
a bigger reward.' ALLAH [S.W.T] said (to them). 'Have I done any oppression to you
as regards your rights?' They said, "No." Then ALLAH [S.W.T] said, 'That
is MY Blessing which I grant to whomsoever I Will.'"
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 20:
Narrated Anas
(R.A):
The Prophet [S.A.W.S] said, "Whoever
possesses the following three qualities will taste the sweetness of faith:
1. The one to
whom ALLAH [S.W.T] and HIS Apostle [S.A.W.S) become dearer than anything else.
2. Who loves a person
and he loves him Only for ALLAH [S.W.T]'s Sake.
3. Who hates to
revert to disbelief (atheism) after ALLAH [S.W.T] has brought (saved) him out
from it, as he hates to be thrown in Fire."
Sahih Bukhari:
Volume 1, Book 2: Belief, Number 10:
Narrated Abu Musa
(R.A):
Some people asked ALLAH [S.W.T]’s Apostle [S.A.W.S],
"Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied,
"One who avoids harming the Muslims with his tongue and hands."
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 12:
Narrated Anas
(R.A):
The Prophet [S.A.W.S] said, "None of you
will have faith till he wishes for his (Muslim) brother what he likes for
himself."
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 11:
Narrated
'Abdullah bin 'Amr (R.A):
A man asked the Prophet [S.A.W.S], "What
sort of deeds or (what qualities of) Islam are good?" The Prophet
[S.A.W.S] replied, 'to feed (the poor) and greet those whom you know and those
whom you do not know'.
Sahih Muslim:
Chapter 23, Book 1: Faith (Kitab Al Iman), Number 0096:
Abu Huraira
(R.A) reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S]
observed: You shall not enter Paradise so long as you do not affirm belief (in
all those things which are the articles of faith) and you will not believe as
long as you do not love one another. Should I not direct you to a thing which,
if you do, will foster love amongst you: (i.e.) give currency to (the practice
of paying salutation to one another by saying: as-salamu alaikum.
Sahih Muslim:
Chapter 14, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd
Wa Al-Raqa’iq), Number 7138:
Suhaib (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
Strange are the ways of a believer for there is good in every affair of his and
this is not the case with anyone else except in the case of a believer for if he
has an occasion to feel delight, he thanks (ALLAH [S.W.T]), thus there is a good
for him in it, and if he gets into trouble and shows resignation (and endures it
patiently), there is a good for him in it.
Sahih
Bukhari: Volume 7, Book 70: Patients, Number 545:
Narrated Abu
Sa'id Al-Khudri and Abu Huraira (R.A):
The Prophet [S.A.W.S] said, "No fatigue,
nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim,
even if it were the prick he receives from a thorn, but that ALLAH [S.W.T]
expiates some of his sins for that."
Sahih
Bukhari: Volume 1, Book 2: Belief, Number 7:
Narrated Ibn
'Umar (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said: Islam
is based on (the following) five (principles):
1. To testify
that none has the right to be Worshiped but ALLAH [S.W.T] and Muhammad
[S.A.W.S] is ALLAH [S.W.T]’s Apostle.
2. To offer the
(compulsory congregational) Prayers dutifully and perfectly.
3. To pay Zakat
(i.e. obligatory charity).
4. To perform Hajj
(i.e. Pilgrimage to Mecca).
5. To observe
Fast during the month of Ramadan.
Sahih Bukhari:
Volume 1, Book 2: Belief, Number 47:
Narrated Abu Huraira
(R.A):
One day while the Prophet [S.A.W.S] was sitting
in the company of some people, (The Angel) Gabriel (P.B.U.H) came and asked, "What
is faith?" ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, 'Faith is to believe
in ALLAH [S.W.T], HIS Angels (P.B.U.T), (the) meeting with HIM, HIS Apostles (P.B.U.T),
and to believe in Resurrection." Then he further asked, "What is Islam?"
ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, "To Worship ALLAH [S.W.T] Alone
and none else, to offer prayers perfectly to pay the compulsory charity (Zakat)
and to observe fasts during the month of Ramadan." Then he further asked, "What
is Ihsan (perfection)?" ALLAH [S.W.T]’s Apostle [S.A.W.S] replied, "To
Worship ALLAH [S.W.T] as if you see HIM, and if you cannot achieve this state of
devotion then you must consider that HE is looking at you." Then he further
asked, "When will the Hour be established?" ALLAH [S.W.T]’s Apostle [S.A.W.S]
replied, "The answerer has no better knowledge than the questioner. But I will
inform you about its portents.
1. When a slave (lady)
gives birth to her master.
2. When the shepherds
of black camels start boasting and competing with others in the construction of
higher buildings. And the Hour is one of five things which nobody knows except ALLAH
[S.W.T]. The Prophet [S.A.W.S] then recited: "Verily, with ALLAH (Alone) is
the Knowledge of the Hour--." (31.34) Then that man (Gabriel (P.B.U.H)) left
and the Prophet [S.A.W.S] asked his companions (R.A) to call him back, but they
could not see him. Then the Prophet [S.A.W.S] said, "That was Gabriel (P.B.U.H)
who came to teach the people their religion." Abu 'Abdullah (R.A) said: He
(the Prophet [S.A.W.S]) considered all that as a part of faith.
Sahih Muslim:
Chapter 4, Book 2: Purification (Kitab Al-Taharah), Number 0451:
'Uqba b. 'Amir (R.A)
reported:
We were entrusted with the task of tending the
camels. On my turn when I came back in the evening after grazing them in the pastures,
I found ALLAH [S.W.T]'s Messenger [S.A.W.S] stand and address the people. I heard
these words of his: If any Muslim performs ablution well, then stands and prays
two rak'ahs setting about them with his heart as well as his face, Paradise would
be guaranteed to him. I said: What a fine thing is this! And a narrator who was
before me said: The first was better than even this. When I cast a glance, I saw
that it was 'Umar (R.A) who said: I see that you have just come and observed: If
anyone amongst you performs the ablution, and then completes the ablution well and
then says: I testify that there is no god but ALLAH and that Muhammad [S.A.W.S]
is the servant of ALLAH and HIS Messenger, the eight gates of Paradise would be
opened for him and he may enter by whichever of them he wishes.
Sahih Muslim:
Chapter 131, Book 4: Prayer (Kitab Al-Salat), Number 1756:
‘Uqba b. ‘Amir (R.A)
reported:
When we were in Suffa, the Messenger of ALLAH [S.W.T]
[S.A.W.S] came out and said: Which of you would like to go out every morning to
Buthan or al-’Aqiq and bring two large she camels without being guilty of sin or
without severing the ties of kinship? We said: Messenger of ALLAH [S.W.T] [S.A.W.S],
we would like to do it. Upon this he said: Does not one of you go out in the morning
to the Mosque and teach or recite two verses from the Book of ALLAH [S.W.T], the
MAJESTIC and GLORIOUS? That is better for him than two she camels, and three verses
are better (than three she camels), and four verses are better for him than four
(she camels), and to on their number in camels.
Sahih Muslim:
Chapter 132, Book 4: Prayer (Kitab Al-Salat), Number 1757:
Abu Umama (R.A) said
he heard:
ALLAH [S.W.T]’s Messenger [S.A.W.S] say: Recite
the Qur’an, for on the Day of Resurrection it will come as an intercessor for those
who recite It. Recite the two bright ones, Surah al-Baqara and Surah Al ‘Imran,
for on the Day of Resurrection they will come as two clouds or two shades, or two
flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara,
for to take recourse to it is a blessing and to give it up is a cause of grief,
and the magicians cannot confront it. (Mu’awiya (R.A) said: It has been conveyed
to me that here Batala means magicians.)
Sahih Muslim:
Chapter 133, Book 4: Prayer (Kitab Al-Salat), Number 1760:
Ibn ‘Abbas (R.A)
reported:
That while Gabriel (P.B.U.H) was sitting with the
Apostle [S.A.W.S] he heard a creaking sound above him. He lifted his head and said:
This as a gate opened in heaven today which had never been opened before. Then when
an Angel (P.B.U.H) descended through it, he said: This is an Angel (P.B.U.H) who
came down to the earth who had never come down before. He greeted and said: Rejoice
in two lights given to you which have not been given to any Prophet (P.B.U.T) before
you: Falihat al-Kitab (1.1-7) and the concluding verses of Suarah al-Baqara (2.286).
You will never recite a letter from them for which you will not be given (a reward).
Sahih Muslim:
Chapter 134, Book 4: Prayer (Kitab Al-Salat), Number 1768:
Ubayy b. Ka’b (R.A)
said:
ALLAH [S.W.T]’s Messenger [S.A.W.S] said: O
Abu’l-Mundhir (R.A), do you know the verse from the Book of ALLAH [S.W.T] which,
according to you, is the greatest? I said: ALLAH [S.W.T] and HIS Apostle [S.A.W.S]
know best. He again said: Abu’l-Mundhir (R.A), do you know the verse from the Book
of ALLAH [S.W.T] which, according to you, is the greatest? I said: "ALLAH,
there is no god but HE, the LIVING, the ETERNAL." (Ayat Al-Kursi (2.255)) Thereupon
he struck me on my breast and said: May knowledge be pleasant for you, O Abu’l-Mundhir
(R.A)!
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 226:
Narrated Abu
Said Al-Mualla (R.A):
While I was praying, the Prophet [S.A.W.S]
passed by and called me, but I did not go to him till I had finished my prayer.
When I went to him, he said, "What prevented you from coming?" I
said, "I was praying." He said, "Didn't ALLAH [S.W.T]
said":- "O you who believe, give your response to ALLAH (by obeying
HIM) and to HIS Apostle." (8.24) Then he added, "Shall I tell you the
most superior Sura in the Qur'an before I go out of the Mosque?" When the Prophet
[S.A.W.S] intended to go out (of the Mosque), I reminded him and he said,
"That is: "Alhamdu-lillahi Rabbil-'Alamin (Surat-al-Fatiha)"
which is the seven oft repeated verses (Al-Mathani) and the Grand Qur’an which
has been given to me."
Sahih Bukhari:
Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet
[S.A.W.S]), Number 227:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said,
"The Um (substance) of the Qur’an is the seven oft-repeated verses
(Al-Mathaini) and is the Great Qur’an (i.e. Surat-al-Fatiha)."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 471:
Narrated Abu Said
Al-Khudri (R.A):
A man heard another man reciting (in the prayers):
'Say (O Muhammad): "HE is ALLAH, the ONE." (112.1) And he recited it repeatedly.
When it was morning, he went to the Prophet [S.A.W.S] and informed him about that
as if he considered that the recitation of that Surah by itself was not enough.
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "By HIM in WHOSE Hand my life is, it
is equal to one-third of the Qur’an."
Sahih Bukhari:
Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed), Number 472:
Narrated 'Aisha
(R.A):
The Prophet [S.A.W.S] sent (an army unit)
under the command of a man who used to lead his companions in the prayers and
would finish his recitation with (the Surah 112): 'Say (O Muhammad): "HE
is ALLAH, the ONE."' (112.1) When they returned (from the battle), they
mentioned that to the Prophet [S.A.W.S]. He said (to them), "Ask him why
he does so." They asked him and he said, "I do so because it mentions
the Qualities of the BENEFICENT and I love to recite it (in my prayer)."
The Prophet [S.A.W.S] said (to them), "Tell him that ALLAH [S.W.T] loves
him."
Sahih Muslim:
Chapter 17, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na'Imiha Wa Ahliha), Number 6865:
Al-Bara' b. 'Azib
(R.A) reported:
ALLAH [S.W.T]’s Apostle [S.A.W.S] as saying: This
verse: "ALLAH grants steadfastness to those who believe with firm word,"
was revealed in connection with the torment of the grave. It would be said to him:
Who is your LORD? And he would say: ALLAH is my LORD and Muhammad [S.A.W.S] is my
Apostle, and that is (what is implied) by the words of ALLAH [S.W.T], the EXALTED:
"ALLAH keeps steadfast those who believe with firm word in this world and in
the Hereafter." (14.27)
[Sunan Abi Dawud:
Chapter 454, Book 5: Voluntary Prayers, Hadith 48 & Jami' at-Tirmidhi: Chapter
19, Book 3: The Book on Al-Witr, Hadith 31]:
Our Beloved Prophet [S.A.W.S] said to his uncle
Abbas (R.A): Oh uncle shall I not give you! Shall I not grant you! Shall I not award
you! Shall I not do mercy on you! When you do ten things ALLAH [S.W.T] will forgive
your sins: of the future and of the past; new and old; those you have forgotten
and those you did knowingly; big and small; hidden and revealed. Then Prophet [S.A.W.S]
explained the taught the way to pray Salatul Tasbih and then said if you can pray
this salah once a day, if you can not pray once a day then every Friday, and even
if this is not possible then once a month and even if this is not possible then
once a year and even if this is not possible then at least once in a lifetime.
Sahih Muslim:
Chapter 38, Book 4: Prayer (Kitab Al-Salat), Number 0990:
Rabi’a b. Ka’b (R.A)
said:
I was with ALLAH [S.W.T]’s Messenger [S.A.W.S]
one night. And I brought him water and what he required. He said to me: Ask (anything
you like). I said: I ask your company in Paradise. He (the Holy Prophet [S.A.W.S])
said: Or anything else besides it. I said: That is all (what I require). He said:
Then help me to achieve this for you by devoting yourself often to prostration.
Sahih Bukhari:
Volume 1, Book 12: Characteristics of Prayer, Number 804:
Narrated Abu Huraira
(R.A):
Some poor people came to the Prophet [S.A.W.S]
and said, "The wealthy people will get higher grades and will have permanent
enjoyment and they pray like us and fast as we do. They have more money by which
they perform the Hajj, and 'Umra; fight and struggle in ALLAH [S.W.T]'s Cause and
give in charity." The Prophet [S.A.W.S] said, "Shall I not tell you a
thing upon which if you acted you would catch up with those who have surpassed you?
Nobody would overtake you and you would be better than the people amongst whom you
live except those who would do the same. Say, "Subhan-ALLAH", "Alhamdu-lillah"
and "ALLAHU Akbar" thirty three times each after every (compulsory) prayer."
We differed and some of us said that we should say, "Subhan-ALLAH" thirty
three times and "Alhamdu lillah" thirty three times and "ALLAHU Akbar"
thirty four times. I went to the Prophet [S.A.W.S] who said, "Say, "Subhan-ALLAH"
and "Alhamdu-lillah" and "ALLAHU Akbar" all together for thirty
three times."
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 330:
Narrated 'Ali (R.A):
Fatima (R.A) complained about the blisters on her
hand because of using a mill-stone. She went to ask the Prophet [S.A.W.S] for servant,
but she did not find him (at home) and had to inform 'Aisha (R.A) of her need. When
he came, 'Aisha (R.A) informed him about it. Ali (R.A) added: The Prophet [S.A.W.S]
came to us when we had gone to our beds. When I was going to get up, he said, "'Stay
in your places," and sat between us, till I felt the coolness of the feet on
my chest. The Prophet [S.A.W.S] then said, "Shall I not tell you of a thing
which is better for you than a servant? When you (both) go to your beds, say 'ALLAHU
Akbar' thirty-four times, and 'Subhan ALLAH' thirty-three times, 'Alhamdu 'illah'
thirty-three times, for that is better for you than a servant." Ibn Sirin (R.A)
said, "Subhan ALLAH' (is to be said for) thirty-four times."
Sahih Muslim:
Chapter 23, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6592:
Anas b. Malik (R.A)
reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
ALLAH [S.W.T] is pleased with HIS servant who says: Al-Hamdu lillah while taking
a morsel of food and while drinking.
Sahih Muslim:
Chapter 1, Book 2: Purification (Kitab Al-Taharah), Number 0432:
Abu Malik at-Ash'ari
(R.A) reported:
ALLAH [S.W.T]'s Messenger [S.A.W.S] said: Cleanliness
is half of faith and al-Hamdu Liliah (Praise be to ALLAH) fills the scale, and Subhan
ALLAH (Glory be to ALLAH) and al-Hamdu Liliah (Praise be to ALLAH) fill up what
is between the heavens and the earth, and Prayer is a light, and Charity is proof
(of one's faith) and Endurance is a brightness and the Holy Qur'an is a proof on
your behalf or against you. All men go out early in the morning and sell themselves,
thereby setting themselves free or destroying themselves.
Sahih Muslim:
Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2198:
Abu Dharr (R.A) reported:
Some of the people from among the Companions (R.A)
of the Apostle of ALLAH [S.W.T] [S.A.W.S] said to him: Messenger of ALLAH [S.W.T]
[S.A.W.S], the rich have taken away (air the) reward. They observe prayer as we
do; they keep the fasts as we keep, and they give sadaqa out of their surplus riches.
Upon this he (the Holy Prophet [S.A.W.S]) said: Has ALLAH [S.W.T] not prescribed
for you (a course) by following which you can (also) do sadaqa? In every declaration
of the Glorification of ALLAH [S.W.T] (i.e. saying Subhan ALLAH) there is a sadaqa,
and every Takbir (i.e. saying ALLAHU Akbar) is a sadaqa, and every Praise of HIS
(saying al-Hamdu Lillah) is a sadaqa and every declaration that HE is ONE (La illha
ill-ALLAH) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that
which is evil is a sadaqa, and in man's sexual intercourse (with his wife,) there
is a sadaqa. They (the Companions (R.A)) said: Messenger of ALLAH [S.W.T] [S.A.W.S],
is there reward for him who satisfies his sexual passion among us? He said: Tell
me, if he were to devote it to something forbidden, would it not be a sin on his
part? Similarly, if he were to devote it to something lawful, he should have a reward.
Sahih Muslim:
Chapter 16, Book 5: Zakat (Kitab Al-Zakat), Number 2199:
'Aisha (R.A) reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Every one of the children of Adam (P.B.U.H) has been created with three hundred
and sixty joints; so he who declares the Glory of ALLAH [S.W.T], Praises ALLAH [S.W.T],
declares ALLAH [S.W.T] to be ONE, Glorifies ALLAH [S.W.T], and seeks Forgiveness
from ALLAH [S.W.T], and removes stone, or thorn, or bone from people's path, and
enjoins what is good and forbids from evil, to the number of those three hundred
and sixty-four, will walk that day having removed himself from Hell.
Sahih Bukhari:
Volume 8, Book 78: Oaths and Vows, Number 672:
Narrated Al-Musaiyab
(R.A):
When the death of Abu Talib approached, ALLAH [S.W.T]’s
Apostle [S.A.W.S] came to him and said, "Say: La ilaha illALLAH, a word with
which I will be able to defend you before ALLAH [S.W.T]."
Sahih Bukhari:
Volume 8, Book 75: Invocations, Number 412:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "Whoever
says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd
wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward
as given for manumitting ten slaves; and one hundred good deeds will be written
in his accounts, and one hundred sins will be deducted from his accounts, and it
(his saying) will be a shield for him from satan on that day till night, and nobody
will be able to do a better deed except the one who does more than he."
Sahih Muslim:
Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6508:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
He who uttered these words: "There is no god but ALLAH, the ONE, having no
partner with HIM. Sovereignty belongs to HIM and all the Praise is due to HIM, and
HE is POTENT over everything" one hundred times every day there is a reward
of emancipating ten slaves for him, and there are recorded hundred virtues to his
credit, and hundred vices are blotted out from his scroll, and that is a safeguard
for him against the satan on that day till evening and no one brings anything more
excellent than this, except one who has done more than this (who utters these words
more than one hundred times and does more good acts) and he who utters: "Hallowed
be ALLAH and all Praise is due to HIM," one hundred times a day, his sins are
obliterated even if they are equal to the extent of the foam of the ocean.
Sahih Bukhari:
Volume 8, Book 78: Oaths and Vows, Number 673:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "(Following
are) two words (sentences or utterances that are very easy for the tongue to say,
and very heavy in the balance (of reward) and the most beloved to the GRACIOUS ALMIGHTY
(And they are): Subhan ALLAH wa bi-hamdihi; Subhan Allahi-l-'Azim."
Sahih Muslim:
Chapter 10, Book 35: Pertaining To The Remembrance Of ALLAH [S.W.T] (Kitab Al-Dhikr),
Number 6511:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
Two are the expressions which are light on the tongue, but heavy in scale, dear
to the COMPASSIONATE ONE: "Hallowed be ALLAH and Praise is due to HIM";
"Hallowed be ALLAH, the GREAT."
Sahih Bukhari:
Volume 8, Book 77: Divine Will (Al-Qadar), Number 607:
Narrated Abu Musa
(R.A):
While we were with ALLAH [S.W.T]’s Apostle [S.A.W.S]
in a holy battle, we never went up a hill or reached its peak or went down a valley
but raised our voices with Takbir. ALLAH [S.W.T]’s Apostle [S.A.W.S] came close
to us and said, "O people! Don't exert yourselves, for you do not call a deaf
or an absent one, but you call the ALL-LISTENER, the ALL-SEER." The Prophet
[S.A.W.S] then said, "O 'Abdullah bin Qais (R.A)! Shall I teach you a sentence
which is from the treasures of Paradise? (It is): 'La haula wala quwata illa billah.
(There is neither might nor power except with ALLAH)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 485:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "A slave (of ALLAH
[S.W.T]) may utter a word which pleases ALLAH [S.W.T] without giving it much importance,
and because of that ALLAH [S.W.T] will raise him to degrees (of reward); a slave
(of ALLAH [S.W.T]) may utter a word (carelessly) which displeases ALLAH [S.W.T]
without thinking of its gravity and because of that he will be thrown into the Hell-Fire."
Sahih Muslim:
Chapter 12, Book 42: Pertaining To Piety And Softening Of Hearts (Kitab Al-Zuhd
Wa Al-Raqa'iq), Number 7134:
'Aisha (R.A) reported:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
The Angels (P.B.U.T) were born out of light and the Jinns were born out of the spark
of fire and Adam (P.B.U.H) was born as he has been defined (in the Qur'an) for you
(i.e. he is fashioned out of clay).
Sahih Muslim,
Chapter 85, Book 1: Faith (Kitab Al Iman), Number 0397:
'Abdullah b. Amr
b. al-'As (R.A) reported:
Verily the Apostle of ALLAH [S.W.T] [S.A.W.S] recited
the words of ALLAH [S.W.T], the GREAT and GLORIOUS, that Ibrahim (P.B.U.H) uttered.
My LORD! Lo! They have led many of mankind astray:" But whoso followeth me,
he verily is of me" (al-Qur'an, 14.36) and Jesus (P.B.U.H) said:" If THOU
punisheth them, Lo! They are THY slaves, and if THOU forgiveth them-verily THOU
art the MIGHTY, the WISE" (al-Qur'an, 5.118). Then he raised his hands and
said: O LORD, my Ummah, my Ummah, and wept; so ALLAH [S.W.T] the HIGH and the EXALTED
said: O Gabriel (P.B.U.H), go to Muhammad [S.A.W.S] (Though your LORD knows it fully
well) and ask him: What makes thee weep? So Gabriel (P.B.U.H) came to him and asked
him, and the Messenger of ALLAH [S.W.T] [S.A.W.S] informed him what he had said
(Though ALLAH [S.W.T] knew it fully well). Upon this ALLAH [S.W.T] said: O Gabriel
(P.B.U.H), go to Muhammad [S.A.W.S] and say: Verily WE will please thee with regard
to your Ummah and would not displease thee.
Sahih Bukhari:
Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions
(R.A), Number 757:
Narrated Abu Huraira
(R.A):
ALLAH [S.W.T]’s Apostle [S.A.W.S] said, "I
have been sent (as an Apostle) in the best of all the generations of Adam (P.B.U.H)'s
offspring since their Creation."
Sahih Bukhari:
Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His Companions
(R.A), Number 667:
Narrated 'Abdullah
bin 'Amr (R.A):
The Prophet [S.A.W.S] said, "Convey (my teachings)
to the people even if it were a single sentence, and tell others the stories of
Bani Israel (which have been taught to you), for it is not sinful to do so. And
whoever tells a lie on me intentionally, will surely take his place in the (Hell)
Fire."
Sahih Bukhari:
Volume 1, Book 3: Knowledge, Number 69:
Narrated Anas bin
Malik (R.A):
The Prophet [S.A.W.S] said, "Facilitate things
to people (concerning religious matters), and do not make it hard for them and give
them good tidings and do not make them run away (from Islam)."
Sahih Bukhari:
Volume 1, Book 3: Knowledge, Number 97:
Narrated Abu Burda
(R.A)'s father:
ALLAH [S.W.T]’s Apostle [S.A.W.S] said "Three
persons will have a double reward:
1. A Person from
the people of the Scriptures who believed in his Prophet (Jesus or Moses (P.B.U.T))
and then believed in the Prophet Muhammad [S.A.W.S] (i.e. has embraced Islam).
2. A slave who discharges
his duties to ALLAH [S.W.T] and his master.
3. A master of a
woman-slave who teaches her good manners and educates her in the best possible way
(the religion) and manumits her and then marries her."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 504:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Every Prophet
(P.B.U.T) was given miracles because of which people believed, but what I have been
given, is Divine Inspiration which ALLAH [S.W.T] has revealed to me. So I hope that
my followers will outnumber the followers of the other Prophets (P.B.U.T) on the
Day of Resurrection."
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0382:
Anas b. Malik (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
Amongst the Apostles (P.B.U.T) I would have the largest following on the Day of
Resurrection, and I would be the first to knock at the door of Paradise.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0383:
Anas b. Malik (R.A)
said:
The Apostle of ALLAH [S.W.T] [S.A.W.S] said: I
would be the first intercessor in the Paradise and no Apostle amongst the Apostles
(P.B.U.T) has been testified (by such a large number of people) as I have been testified.
And verily there would be an Apostle (P.B.U.H) among the Apostles (P.B.U.T) who
would be testified to by only one man from his people.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0384:
Anas b. Malik (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
I will come to the gate of Paradise on the Day of Resurrection and would seek its
opening and the Keeper (P.B.U.H) would say: Who art thou? I would say: Muhammad
[S.A.W.S]. He would then say: It is for thee that I have been ordered, and not to
open it for anyone before thee.
Sahih Muslim:
Chapter 84, Book 1: Faith (Kitab Al Iman), Number 0386:
Abu Huraira (R.A)
reported:
The Messenger of ALLAH [S.W.T] [S.A.W.S] said:
There is for every Apostle (P.B.U.T) a prayer, and I intend (if ALLAH so willed)
that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.
Sahih
Bukhari: Volume 4, Book 55: Prophets (P.B.U.T), Number 652:
Narrated Abu
Huraira (R.A):
ALLASH [S.W.T]'s Apostle [S.A.W.S] said,
"Both in this world and in the Hereafter, I am the nearest of all the
people to Jesus, the son of Mary (P.B.U.T). The Prophets (P.B.U.T) are paternal
brothers; their mothers are different, but their religion is one."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 654:
Narrated 'Umar (R.A):
I heard the Prophet [S.A.W.S] saying, "Do
not exaggerate in praising me as the Christians praised the son of Mary (P.B.U.T),
for I am only a slave. So, call me the slave of ALLAH [S.W.T] and HIS Apostle."
Sahih
Bukhari: Volume 4, Book 56: Virtues And Merits Of The Prophet [S.A.W.S] and His
Companions (R.A), Number 735:
Narrated Abu
Huraira (R.A):
ALLAH [S.W.T]'s Apostle [S.A.W.S] said,
"My similitude in comparison with the other Prophets (P.B.U.T) before me,
is that of a man who has built a house nicely and beautifully, except for a
place of one brick in a corner. The people go about it and wonder at its
beauty, but say: 'Would that this brick be put in its place!' So I am that
brick, and I am the last of the Prophets (P.B.U.T)."
Sahih Muslim:
Chapter 4, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na'Imiha Wa Ahliha), Number 6791:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]'s Messenger [S.A.W.S] as saying:
The people most loved by me from amongst my Ummah would be those who would come
after me but everyone amongst them would have the keenest desire to catch a glimpse
of me even at the cost of his family and wealth.
Sahih Bukhari:
Volume 5, Book 57: Companions (R.A) of The Prophet [S.A.W.S], Number 22:
Narrated Abu Said
(R.A):
The Prophet [S.A.W.S] said, "Do not abuse
my companions (R.A) for if any one of you spent gold equal to Uhud (in ALLAH [S.W.T]’s
Cause) it would not be equal to a Mud or even a half Mud spent by one of them."
Sahih Bukhari:
Volume 5, Book 57: Companions (R.A) of The Prophet [S.A.W.S], Number 37:
Narrated Anas (R.A):
A man asked the Prophet [S.A.W.S] about the Hour
(i.e. Day of Judgment) saying, "When will the Hour be?" The Prophet [S.A.W.S]
said, "What have you prepared for it?" The man said, "Nothing, except
that I love ALLAH [S.W.T] and HIS Apostle [S.A.W.S]." The Prophet [S.A.W.S]
said, "You will be with those whom you love." We had never been so glad
as we were on hearing that saying of the Prophet [S.A.W.S] (i.e. "You will
be with those whom you love.") Therefore, I love the Prophet [S.A.W.S], Abu
Bakr and 'Umar (R.A), and I hope that I will be with them because of my love for
them though my deeds are not similar to theirs.
Sahih Bukhari:
Volume 5, Book 57: Companions (R.A) Of The Prophet [S.A.W.S], Number 94:
Narrated Ibn 'Umar
(R.A):
Abu Bakr (R.A) used to say, "Please Muhammad
[S.A.W.S] (i.e. the Prophet [S.A.W.S]) by doing good to his family (R.A)."
Sahih Bukhari:
Volume 8, Book 76: To Make the Heart Tender (Ar-Riqaq), Number 574:
Narrated Abu Huraira
(R.A):
I said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]!
Who will be the luckiest person who will gain your intercession on the Day of Resurrection?"
The Prophet [S.A.W.S] said, "O Abu Huraira (R.A)! I have thought that none
will ask me about this Hadith before you, as I know your longing for the (learning
of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection
will be the one who said, 'None has the right to be Worshiped but ALLAH,' sincerely
from the bottom of his heart."
Jami' at-Tirmidhi:
Chapter 100, Book 48: Chapters on Supplication, Hadith 176:
Recorded that Abu
Huraira (R.A) said:
"The Messenger of ALLAH [S.W.T] [S.A.W.S]
said, May he be humiliated, the man in whose presence I am mentioned and he does
not send Salah upon me; may he be humiliated, the man who sees the month of Ramadan
come and go, and he is not forgiven; may he be humiliated, the man whose parents
live to old age and they do not cause him to be granted admittance to Paradise."
Sahih Bukhari:
Volume 2, Book 22: Actions while Praying, Number 294:
Narrated 'Abdullah
bin Masud (R.A):
We used to say the greeting, name and greet each
other in the prayer. ALLAH [S.W.T]’s Apostle [S.A.W.S] heard it and said:--"Say,
'At-tahiyyatu lil-lahi was-salawatu wat-taiyibatu. Assalamu 'Alaika aiyuha-n-Nabiyu
wa-rahmatu-l-lahi wa-barakatuhu. Assalamu alaina wa-'ala 'ibadi-l-lahi as-salihin.
Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammad an 'abdu hu wa Rasuluh.
(All the Compliments are for ALLAH and all the Prayers and all the Good things (are
for ALLAH). Peace be on you, O Prophet, and ALLAH's Mercy and Blessings (are on
you). And Peace be on us and on the good (pious) worshipers of ALLAH. I testify
that none has the right to be Worshiped but ALLAH and that Muhammad is HIS slave
and Apostle.) So, when you have said this, then you have surely sent the greetings
to every good (pious) worshiper of ALLAH [S.W.T], whether he be in the Heaven or
on the Earth."
Sahih Bukhari:
Volume 4, Book 55: Prophets (P.B.U.T), Number 589:
Narrated Abdur-Rahman
bin Abi Laila (R.A):
Ka'b bin Ujrah (R.A) met me and said, "Shall
I not give you a present I got from the Prophet [S.A.W.S]?" 'Abdur-Rahman (R.A)
said, "Yes, give it to me." I said, "We asked ALLAH [S.W.T]’s Apostle
[S.A.W.S] saying, 'O ALLAH [S.W.T]’s Apostle [S.A.W.S]! How should one (ask ALLAH
[S.W.T] to) send blessings on you, the members of the family, for ALLAH [S.W.T]
has taught us how to salute you (in the prayer)?' He said, 'Say: O ALLAH! Send YOUR
Mercy on Muhammad and on the family of Muhammad, as YOU sent YOUR Mercy on Abraham
and on the family of Abraham, for YOU are the MOST PRAISEWORTHY, the MOST GLORIOUS.
O ALLAH! Send YOUR Blessings on Muhammad and the family of Muhammad, as YOU sent
YOUR Blessings on Abraham and on the family of Abraham, for YOU are the MOST PRAISEWORTHY,
the MOST GLORIOUS.'"
Jami' at-Tirmidhi:
Chapter 21, Book 3: The Book on Al-Witr, Hadith 33:
Abdullah bin Mas'ud
(R.A) narrated:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
"The person closest to me on the Day of Judgment is the one who sent the most
Salat upon me."
Jami' at-Tirmidhi:
Chapter 21, Book 3: The Book on Al-Witr, Hadith 34:
Abu Huraira (R.A)
narrated:
That ALLAH [S.W.T]’s Messenger [S.A.W.S] said:
"Whoever sends Salat upon me, ALLAH [S.W.T] sends Salat upon him ten times."
Sahih Bukhari:
Volume 8, Book 73: Good Manners and Form, Number 2:
Narrated Abu Huraira
(R.A):
A man came to ALLAH [S.W.T]’s Apostle [S.A.W.S]
and said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Who is more entitled to be
treated with the best companionship by me?" The Prophet [S.A.W.S] said, "Your
mother." The man said. "Who is next?" The Prophet [S.A.W.S] said,
"Your mother." The man further said, "Who is next?" The Prophet
[S.A.W.S] said, "Your mother." The man asked for the fourth time, "Who
is next?" The Prophet [S.A.W.S] said, "Your father."
Sahih Bukhari:
Volume 2, Book 15: The Two Festivals (Eids), Number 86:
Narrated Ibn Abbas
(R.A):
The Prophet [S.A.W.S] said, "No good deeds
done on other days are superior to those done on these (first ten days of Dhul Hijja)."
Then some companions (R.A) of the Prophet [S.A.W.S] said, "Not even Jihad?"
He replied, "Not even Jihad, except that of a man who does it by putting himself
and his property in danger (for ALLAH [S.W.T]’s Sake) and does not return with any
of those things."
Sahih Muslim:
Chapter 28, Book 6: Fasting (Kitab Al-Sawm), Number 2566:
Abu Huraira (R.A)
reported:
ALLAH [S.W.T]’s Messenger [S.A.W.S] as saying:
ALLAH [S.W.T], the EXALTED and MAJESTIC said: Every act of the son of Adam (P.B.U.H)
is for him, except fasting. It is (exclusively) meant for ME and I (Alone) will
reward it. Fasting is a shield. When any one of you is fasting on a day, he should
neither indulge in obscene language, nor raise the voice; or if anyone reviles him
or tries to quarrel with him he should say: I am a person fasting. By HIM, in WHOSE
Hand is the life of Muhammad [S.A.W.S], the breath of the observer of fast is sweeter
to ALLAH [S.W.T] on the Day of Judgment than the fragrance of musk. The one who
fasts has two (occasions) of joy, one when he breaks the fast he is glad with the
breaking of (the fast) and one when he meets his LORD he is glad with his fast.
Sahih Muslim:
Chapter 1, Book 40: Pertaining To Paradise, Its Description, Its Bounties And Its
Intimates (Kitab Al-Jannat Wa Sifat Na'Imiha Wa Ahliha), Number 6783:
Sahl b. Sa’d as-Sa’idi
(R.A) reported:
I was in the company of ALLAH [S.W.T]’s Messenger
[S.A.W.S] that he gave a description of Paradise and then ALLAH [S.W.T]’s Apostle
[S.A.W.S] concluded with these words: There would be bounties which the eye has
not seen and the ear has not heard and no human heart has ever perceived them. He
then recited this verse: "They forsake (their) beds, calling upon their LORD
in fear and in hope, and spend out of what WE have given them. So no soul knows
what refreshment of the eyes is hidden for them; a reward for what they did"
(32.16-17)
Sahih Bukhari:
Volume 1, Book 2: Belief, Number 38:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Religion is very
easy and whoever overburdens himself in his religion will not be able to continue
in that way. So you should not be extremists, but try to be near to perfection and
receive the good tidings that you will be rewarded; and gain strength by
Worshiping in the mornings, the nights."
Sahih Muslim:
Chapter 34, Book 30: Pertaining To The Excellent Qualities Of The Holy Prophet [S.A.W.S]
And His Companions (R.A), Number 5818:
Abu Huraira (R.A)
reported:
That he heard ALLAH [S.W.T]’s Messenger [S.A.W.S]
as saying: Avoid that which I forbid you to do and do that which I command you to
do to the best of your capacity. Verily the people before you went to their doom
because they had put too many questions to their Prophets (P.B.U.T) and then disagreed
with their teachings.
Sahih Bukhari:
Volume 4, Book 51: Wills and Testaments (Wasaayaa), Number 28:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Avoid the seven
great destructive sins." The people enquire, "O ALLAH [S.W.T]’s Apostle
[S.A.W.S]! What are they? "He said, "To join others in Worship along with
ALLAH [S.W.T], to practice sorcery, to kill the life which ALLAH [S.W.T] has forbidden
except for a just cause (according to Islamic law), to eat up Riba (usury), to eat
up an orphan's wealth, to give back to the enemy and fleeing from the battlefield
at the time of fighting, and to accuse chaste women, who never even think of anything
touching chastity and are good believers.
Sahih Bukhari:
Volume 1, Book 11: Call to Prayers (Adhaan), Number 629:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "ALLAH [S.W.T]
will give shade, to seven, on the Day when there will be no shade but HIS. (These
seven persons are) a just ruler, a youth who has been brought up in the Worship
of ALLAH [S.W.T] (i.e. Worships ALLAH [S.W.T] sincerely from childhood), a man whose
heart is attached to the Mosques (i.e. to pray the compulsory prayers in the Mosque
in congregation), two persons who love each other Only for ALLAH [S.W.T]'s Sake
and they meet and part in ALLAH [S.W.T]'s Cause Only, a man who refuses the call
of a charming woman of noble birth for illicit intercourse with her and says: I
am afraid of ALLAH [S.W.T], a man who gives charitable gifts so secretly that his
left hand does not know what his right hand has given (i.e. nobody knows how much
he has given in charity), and a person who remembers ALLAH [S.W.T] in seclusion
and his eyes are then flooded with tears."
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T], Number 65:
Narrated Abu Musa
(R.A):
A man came to the Prophet [S.A.W.S] and asked,
"A man fights for war booty; another fights for fame and a third fights for
showing off; which of them fights in ALLAH [S.W.T]’s Cause?" The Prophet [S.A.W.S]
said, "He who fights that ALLAH [S.W.T]’s Word (i.e. Islam) should be Superior,
fights in ALLAH [S.W.T]’s Cause."
Sahih Muslim:
Chapter 34, Book 20: On Government (Kitab Al-Imara), Number 4655:
It has been
narrated on the authority of Abu Huraira (R.A):
That the Messenger of ALLAH [S.W.T] [S.A.W.S]
said: Of the men he lives the best life who holds the reins of his horse (ever
ready to march) in the way of ALLAH [S.W.T], flies on its back whenever he
hears a fearful shriek, or a call for help, flies to it seeking death at places
where it can be expected. (Next to him) is a man who lives with his sheep at a
hill-top or in a valley, says his prayers regularly, gives Zakat and Worships
his LORD until death comes to him.
Sahih Bukhari:
Volume 4, Book 52: Fighting for the Cause of ALLAH [S.W.T] (Jihaad), Number 48:
Narrated Abu Huraira
(R.A):
The Prophet [S.A.W.S] said, "Whoever believes
in ALLAH [S.W.T] and HIS Apostle [S.A.W.S], offer prayer perfectly and fasts the
month of Ramadan, will rightfully be granted Paradise by ALLAH [S.W.T], no matter
whether he fights in ALLAH [S.W.T]’s Cause or remains in the land where he is born."
The people said, "O ALLAH [S.W.T]’s Apostle [S.A.W.S]! Shall we acquaint the
people with this good news?" He said, "Paradise has one-hundred grades
which ALLAH [S.W.T] has reserved for the Mujahidin who fight in HIS Cause, and the
distance between each of two grades is like the distance between the Heaven and
the Earth. So, when you ask ALLAH [S.W.T] (for something), ask for Al-Firdaus which
is the best and highest part of Paradise." (i.e. the sub-narrator added, "I
think the Prophet [S.A.W.S] also said, 'Above it (i.e. Al-Firdaus) is the Throne
of BENEFICENT (i.e. ALLAH [S.W.T]), and from it originate the rivers of Paradise.")
Sahih Muslim: Chapter 83, Book 1: Faith (Kitab Al Iman), Number 0363:
It is reported on
the authority of al-Mughira b. Shu’ba (R.A):
That the Messenger of ALLAH [S.W.T] [S.A.W.S] said:
Moses (P.B.U.H) asked his LORD: Who amongst the inhabitants of Paradise is the lowest
to rank? HE (ALLAH [S.W.T]) said: The person who would be admitted into Paradise
last of all among those deserving of Paradise who are admitted to it. I would be
said to him: Enter Paradise. He would say: O my LORD! How (should I enter) while
the people have settled in their apartments and taken the shares (portions)? It
would be said to him: Would you be pleased if there be for you like the kingdom
of a king amongst the kings of the world? He would say: I am pleased my LORD. HE
(ALLAH [S.W.T]) would say: For you is that, and like that, and like that, and like
that, and that. He would say at the fifth (point): I am well pleased, my LORD. HE
(ALLAH [S.W.T]) would say: It is for you and ten times like it, and for you is what
your self desires and your eye enjoys. He would say: I am well pleased, my LORD.
He (Moses (P.B.U.H)) said: (Which is) the highest of their (inhabitants of Paradise)
ranks? HE (ALLAH [S.W.T]) said: They are those Whom I choose. I establish their
Honor with MY OWN Hand and then set a seal over it (and they would be Blessed with
Bounties) which no eye has seen, no ear has heard and no human mind has perceived:
and this is substantiated by the Book of ALLAH [S.W.T], the EXALTED and GREAT: "So
no soul knows what delight of the eye is hidden for them; a reward for what they
did" (32.17).
Sahih Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH (Tawheed),
Number 476:
Narrated Ibn
Umar (R.A):
The Prophet
[S.A.W.S] said, "The keys of the unseen are five and none knows them but
ALLAH [S.W.T]:
(1) None knows
what is in the womb, but ALLAH [S.W.T];
(2) None knows
what will happen tomorrow, but ALLAH [S.W.T];
(3) None knows
when it will rain, but ALLAH [S.W.T];
(4) None knows
where he will die, but ALLAH [S.W.T] (knows that);
(5) And none
knows when the Hour will be established, but ALLAH [S.W.T]."
Sahih
Bukhari: Volume 9, Book 93: Oneness, Uniqueness of ALLAH [S.W.T] (Tawheed),
Number 610:
Narrated Abu
Huraira (R.A):
Once the Prophet [S.A.W.S] was preaching while
a Bedouin was sitting there. The Prophet [S.A.W.S] said, "A man from among
the people of Paradise will request ALLAH [S.W.T] to allow him to cultivate the
land ALLAH [S.W.T] will say to him, 'Haven't you got whatever you desire?' He
will reply, 'yes, but I like to cultivate the land (ALLAH [S.W.T] will permit
him and) he will sow the seeds, and within seconds the plants will grow and
ripen and (the yield) will be harvested and piled in heaps like mountains. On
that ALLAH [S.W.T] will say (to him), "Take, here you are, O son of Adam
(P.B.U.H), for nothing satisfies you.' "On that the Bedouin said, "O
ALLAH [S.W.T]’s Apostle [S.A.W.S]! Such man must be either from Quraish or from
Ansar, for they are farmers while we are not." On that ALLAH [S.W.T]’s
Apostle [S.A.W.S] smiled."
Visit to
know===} Selected Hadith Regarding
[Yawm ul-Qiyamah (The Day of Resurrection), (Day of Judgment)]
Visit to
know===} Selected Hadith Regarding
[Jannat (Paradise) & Jahannam (Hell)]
Kalimah Tayyibah [The Holy
Code]
لآَ اِلَهَ اِلاَّ اللَّهُ مُحَمَّدٌ رَّسُوْلُ اللهِ
Pronunciation:
Laa Ilaaha Illaal-Laahu
Muhammadur-Rasulul-Lah [Salla'Allahuu Alayhi Wa-Sallaam]
Translation:
There is none worthy of
Worship but ALLAH Muhammad [May ALLAH Bless him and grant him Peace] is the
Messenger of ALLAH.
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